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Romans 3:21-24

Not Guilty!

My Dad lost his right arm in an electrical accident when he was 56. Although the arm was gone, he could still feel the pain, and it often itched him. This is called “Phantom pain.” Like the phantom pain experienced by my Dad when he lost his arm, false guilt is produced by something that isn’t really there. We’ve failed to live up to the expectations of others, we’ve not met a standard that we’ve set too high for ourselves, or we’ve let God down in such a way that we can never be forgiven. Like my dad scratching the palm of his amputated hand, we often dig at the itching from past sins and unmet expectations.  Bruce Demarest, in “The Cross and Salvation,” explains the source of phantom guilt.  He writes, “Some Christians live in the legacy of a stern and legalistic upbringing, in the home or in the church that has imposed on them a stringent code of ethics with accompanying taboos. Unfortunately, certain Christian churches have been legalistic, more negative than positive, stressing personal wretchedness rather than God’s grace in Christ. Other believers may have imposed upon them the unrealistic burden of sinless perfection, which insists that God accepts them only on the condition that they be perfect.”

I’m convinced that God doesn’t want us to live lives overwhelmed by this sense of guilt. He not only wants us to be guilt-free, he wants us to “feel” guilt-free. But this is more difficult to achieve. Demarest goes on to suggest an answer to this problem. He continues, “The solution to this unreasonable sense of guilt is to recall that the omniscient Lawgiver and Judge declares believers “not guilty!” and, indeed, clothes them with the righteousness of Christ. Christians need to remind themselves that they are God’s forgiven, justified, and adopted children. The righteous God has pardoned, cleansed, and freed true believers from the burden of sin and guilt. Overly scrupulous Christians need to celebrate this glorious reality.”

I’m also convinced that this “glorious reality” doesn’t come by hard work. It can only come as we grow in our walk with God.  The more we get to know Him, the more His grace can overwhelm us and cleanse us from the misery of phantom guilt. Meditating on God’s Word to us can help with this process of stepping into this glorious reality.  After pointing out the sinfulness of every human being in the first three chapters of his letter to the Romans, Paul offers us the solution.  In Romans 3:21-24 he writes, “Now God says he will accept and acquit us—declare us ‘not guilty’—if we trust Jesus Christ to take away our sins. And we all can be saved in this same way by coming to Christ, no matter who we are or what we have been like. Yes, all have sinned; all fall short of God’s glorious ideal; yet now God declares us ‘not guilty’ of offending him if we trust in Jesus Christ, who in his kindness freely takes away our sins.”

 

1 John 3:19, Romans 8:1

Phantom Guilt

At 56 years of age, my dad lost his right arm just below the elbow in an electrical accident. He was rebuilding another old house on 60th and Pratt in Omaha (His 4th!), and he and mom lived in the basement while he rebuilt the kitchen above. It took some time for his arm to heal, and the worst part of the injury was what the doctors explained as “phantom pain.”  It’s the sense that his wrist and fingers of his right hand were burning or itching, and he couldn’t scratch them because they no longer existed. He would often dig at the stub to relieve the pain, but it didn’t help. It took some time to get over it.

Dr. Paul Brand, writing with Philip Yancey, told a story about a man named Mr. Barwick, who had a serious and painful circulation problem in his leg but who refused to allow amputation. But finally, the pain became too great for him to bear, and Barwick cried at last, “I’m through with that leg. Take it off.” He had developed an irrational hatred for his own leg, and after the operation, Barwick took the amputated leg and put it in a pickling jar. He installed it on his mantle shelf. He said, “Then, as I sit in my armchair, I will taunt that leg, ‘Hah! You can’t hurt me anymore!’” But the leg had the last laugh.  Even long after the wound healed, according to Brand, “Barwick could feel the torturous pressure of the swelling as the muscles cramped and itched and throbbed.”

Brand then made the comparison of phantom pain with false guilt. He writes, “Phantom limb pain provides wonderful insight into the phenomenon of false guilt. Christians can be obsessed by the memory of some sin committed years ago. It never leaves them, crippling their ministry, their devotional life, their relationships with others.…” False guilt is produced by something that isn’t really there. We’ve failed to live up to the expectations of others, we’ve not met a standard that we’ve set too high for ourselves, or we’ve let God down in such a way that we can never be forgiven. Many of us have our false standards, unmet expectations, and previous sins right up there on the mantlepiece. Jesus died for our sins and paid the penalty for them, and Paul reminds us that even though we have past sins and regrets, “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). We still feel the pain of our failures over and over again. We dig at the stubs of our sins. But there really isn’t anything there. They’ve been removed by the great physician himself. In 1 John 1:9, we read that whenever our sins are confessed to God, He is faithful (can be depended upon!) to forgive us and cleanse us of our sins. But then in 3:19-20, It says, “By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.”

Ephesians 1:1, Various

We Are Holy!

As I’ve said in earlier writings, the Bible teaches me that I am forgivable! I am lovable! I am valuable! I am acceptable, and I am capable. It even teaches me that I am righteous. Paul writes to all the believers in the churches he planted, and his address to them is always the same. He addresses his letters to “all the saints” at the particular location. I’ll quote Ephesians 1:1 as an example, “To the saints who are in Ephesus.” The word for “saint” comes from the word meaning holy. It means set apart as something special. Things are holy, as we see throughout the Old Testament. Places are Holy also. What makes them holy is that they were identified as being set apart by God for a particular reason. He set Abraham apart. He set Isaac, Jacob, and all of Israel apart as His “holy” people. Tell teaches us that we are one with the special people of God in the Old Testament. God has grafted us into the branch. Just as His chosen people were special to him and set apart, so too are you and I and all those who believe in Jesus. We are holy people.

I don’t always feel holy, do you?  There’s no halo over my head! I often feel weak, empty, and sick of struggles that overwhelm me repeatedly. I’m tired of not being what I should be and letting temptations sneak up and trip me up and circumstances that get me down. I have to remind myself of God’s grace continually. I sometimes forget who I am. It’s hard to remember in the frey of battle that I am sufficient in Christ whether I feel like it or not. I am what God says I am, whether I feel like it at the moment or not. The circumstances and temptations that take me captive have no chance at all if I hang on to God’s truth about myself. Believing what the Bible says sets us free! That’s what the truth does! It sets us free. I’m saying these things out loud as I write them. I am forgivable! I am lovable! I am valuable! I am acceptable, and I am capable! I am righteous! It sounds funny actually to say those things out loud, but they are true, not because of any intrinsic goodness in myself, but because God says it’s true.

Let me tell you a biblical truth that will set you free. Better yet, let me quote James M. Boice on the subject. Here is what he writes, “Are you a Christian? If so, you are a saint, and so am I—regardless of our station in life. We are so, not because of what we have done, but because we have been separated unto God in Jesus. An illustration of this truth comes from the life of the late Harry Ironside of Chicago. During the early days of his ministry, before there were airplanes, Dr. Ironside used to travel many miles by train. On one of these trips, a four-day ride from the West Coast to his home in Chicago, the Bible teacher found himself in the company of a party of nuns. They liked him because of his kind manner and his interesting reading and exposition of the Bible. One day, Dr. Ironside began a discussion by asking the nuns if any of them had ever seen a saint. They all said that they had never seen one. He then asked if they would like to see one. They all said that they would like to see one. Then he surprised them greatly by saying, ‘I am a saint; I am Saint Harry.’ He took them to verses of the Bible that say it was so. Sixty-three times in the New Testament, “all believers” are called saints. When we come to faith in Christ, He sees us as His chosen people. We are saints. Boice goes on to say, “Your name may sound funny when you preface it with the title ‘saint.’But you may rest assured that it does not sound funny to God—whether you are a Saint George, a Saint Lucy, or a Saint Harriet. God knows us all by name, and it is he who calls us saints in Christ Jesus.”

Saint Chuck

Isaiah 43:25, Various

I Am Forgivable!

During my many years in ministry, I’ve encountered people who have believed they have committed the “unforgivable sin.”  If you were to ask people what the unforgivable sin was, you’d get a variety of answers. Some, however, don’t have any idea what it is but still worry that they may have committed it. Some say that it’s murder! Some say that it’s adultery. I once counseled a young person who thought masturbation was an unforgivable sin. Is it Blasphemy, as many suggest? Maybe it’s having an abortion. Is it getting a divorce? I’ve spent hours talking with people about the issue of unforgivable sins. These ideas are all wrong. These are all forgivable sins.

Isaiah 43:25 says, “I am the God who forgives your sins, and I do this because of who I am. I will not hold your sins against you.” Jesus did, however, say that there was one sin that was unforgivable. We read in Mathew 12:31, “Every sin and blasphemy will be forgiven men…” That’s the first part, and it might be good to think about that for a while. Jesus asserts that every sin mentioned above and every other sin you can think of can and will be forgiven by God. The only exception is, as Jesus continues, “…but the blasphemy against the Holy Spirit will not be forgiven.” But what exactly does that mean? In the context of this verse, Jesus had just healed a man who was blind and mute. The Pharisees said that Jesus had expelled demons by the power of the prince of demons, Beelzebub. So, their unforgivable sin is attributing Jesus’ miracle, which was performed in the power of the Holy Spirit, to Satan. The unforgivable sin is to call Jesus and his divine power satanic. But the key issue in this statement is that people who do this would never go to Jesus for forgiveness, as they are saying he is of the devil. So, their sins will never be forgiven by God. The broader picture here also is that the root cause of the Pharisees accusing Jesus of having the power of Satan is that they refused the internal testimony of the Holy Spirit, which prompts people to receive Jesus as their Messiah.

I would argue that the one and only unforgivable sin is the sin of unbelief. Every other sin in the world can be forgiven. But if we fail to put our faith in God and what He accomplished for us on the cross of Calvary through the death of His son, Jesus Christ, we have no recourse to deal with our sins. Peter was once asked if he would desert Jesus, and he replied that there was nowhere else to go because only Jesus had the message of eternal life. When someone I know was struggling with having committed the unforgivable sin, they were told by an older believer that their concern was evidence that they had not.  One writer put it this way, “Anyone who is genuinely concerned that he may have committed the unforgivable sin has not done so. For such a person will ask God for his forgiveness. It is only the person who does not think that he or she ever needs God’s forgiveness who may have committed this sin.”  John 6:37 says, “Whoever comes to me (no matter what sin they have committed), I will never turn them away.” There’s an anonymous quote that puts it into perspective. It says, “There is only one person God cannot forgive, and that is the person who refuses to come to Him for forgiveness.”

Proverbs 23:7, Various

I Am Lovable!

Solomon says in Proverbs 23:7, according to the King James and the New King James translation, that as a man “thinks in his heart, so is he.” This verse has been the subject of much debate by scholars, but I believe the truth is that we act out what we truly think “we are” at the deepest level. Hypnotists make a living by making their subjects act in a way inconsistent with who they really are. One Hypnotist applied his practice to four people at the same time on a stage in a crowded theatre. Each was “put under,” so to speak, and told they were a chicken, duck, dog, and cat. When he brought them out of their slumber, one clucked and scratched at the floor, one quacked and nodded his head up and down, one barked and chased a ball, and one meowed and rubbed against the hypnotist’s leg. The audience roared with laughter. When he brought them out of their state, they were all embarrassed at how they were told they behaved.

My point this morning is that Christians are often hypnotized by the world, the flesh, and the devil. We act out in ways that are truly inconsistent with who we really are. God tells us that we are acceptable. Because of rejection from others in the world, we often act like we’re unacceptable. The truth is “To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” (See Ephesians 1:6) We are acceptable to God. We are also precious to God. In 1 Corinthians, Paul focuses on that reality and tells us that we are bought and paid for by God. We are His prized possession. But because of mistreatment by the world and others around us, we often lose sight of our intrinsic value to God and act out in sinful ways. Isaiah 54:10 tells us that “the mountain and hills may crumble, but My Love for you will never end, so says the Lord who loves you.” The world, our flesh, and the arrows of Satan delivered by others around us often cause us to doubt God’s love and concern for us, leaving us to search for love, as the song says, “in all the wrong places.” We have been hypnotized by the world, the flesh, and the devil in many ways.

Gary Small and John Trent wrote, “We all desire relationships in which we are accepted, valued, and wanted. We desperately long for this esteem from our peers but seldom experience the “real thing.” Countless stories are written about teenagers who accept life-threatening dares in the hopes of being accepted by their peers or business people who compromise their integrity and ethics to join an elite inner circle. We read of men and women who are driven to succeed because they believe the lie that says their value is determined by the quality and level of their performance. For the Christian, none of this futile struggle is necessary because we have been chosen by God before time ever began. We belong, we matter, we have been accepted. No longer outcasts or second-class citizens, we are part of his family. You are acceptable! You are valuable! You are desirable, and you are lovable because God says so!

 

Isaiah 43:4, Various

You Are Precious To Me

If you ever watched Tom Hanks in “The Terminal,” you have an idea of what it means to be “unacceptable.” He plays a citizen of Crocotia (A fictional place, I think) who has flown to New York on a personal mission, but when he checks into customs at JFK, he’s informed that civil war in his home country makes his passport invalid. To make the long story short, he ends up living in the terminal for nine months while they attempt to straighten out the mess. Each day, he stands in line to have his application to enter New York approved, but each day, his paper is stamped as “denied. The counter agent tells him, “He’s unacceptable.” He hears that every day.  If you’re like me, you hear it also.  But Romans 15:7 tells us that “God has accepted” us. We are acceptable to him.

But not only are we merely acceptable. We are valuable! We are desirable! As we were cleaning out Kathy’s Mother’s apartment after her death, we found an heirloom broach that came over from Austria with Kathy’s grandmother. It must date back before the turn of 1900. It’s not pure gold, silver, or any other precious material but appears to be plain plastic. But it’s a valuable item because it connects us to our heritage. I expect it will be a treasured possession for all generations. It’s valuable to us, as we are valuable to God. We are his prized possession. John, the beloved apostle, tells us in 1 John 4:4, “But you belong to God, my dear children.”

The thing that makes us valuable is the fact that God loved us. It’s not because we have some special quality that makes us better than others.  It’s something about God’s character. Just as Israel was the object of God’s sovereign choice, so too is every believer today. Moses explained this truth to the Israelites in Deuteronomy 7:6. He writes, “The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.”  Why did God make this choice? Moses went on: “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you.” Just as there is nothing externally valuable about the broach, there is nothing externally valuable in us. What makes us so precious is not our intrinsic value. It is only the value placed on us by God’s love. Paul reminds us in 1 Corinthians 7:23, “You have been bought and paid for by Christ, so you belong to Him.” God so loved us that he bought and paid for us with his most precious possession, His only begotten son. Isaiah 43:4 speaks to us as well as Israel; “God says, ‘You are precious to Me.’”

Romans 15:7, Various

I Am Acceptable!

Paul tells us that once a person comes to faith in Christ, they become “new” creatures. We remain ourselves, but there’s a brand-newness about our lives that is part of God’s supernatural movement in our lives. He doesn’t destroy our old selves in that we are re-created from scratch. The essential elements that make up our true “selves” are still intact. He redesigns us, so to speak. The “old things” that pass away are the old ways of doing things and the old ways of acting, and it begins with God renewing our old ways of thinking. That’s what he means when he writes to the Romans to “let God transform you into a new person by changing the way you think” (See Romans 12:2). It begins with changing the way we think about ourselves. I guess you could say that our “self-image” has changed. We are no longer who we thought we were. We’re no longer who others think we are, and we’re not what we think others think we are. All the old tapes, for good or for bad, need to be erased, and we need to start listening to a new soundtrack.

God says that I’m acceptable! In Romans 15:7, we read, “God has accepted you.” 1 Peter 2:9, referring to a very similar theme, says, “You have been chosen by God.” You’re not on the sidelines waiting for your name to be called for a 3rd grade baseball game. Your name has already been called! Further, you have been “received.” In a world where many people feel “turned away” from the high life, God has not done so with us. The Psalmist writes, “Even if my mother and father forsake me, the Lord will receive me!” By the way, it’s not just passive acceptance of you; it’s eager, joyous acceptance because “the free gift of God’s grace makes all of us right with God.” (See Romans 3:24). There are several wonderful biblical truths about our acceptability with God.  The righteousness of Christ becomes our righteousness (Romans 5:11-21). We are “justified” in God’s eyes, and looking through the eyes of love, He sees us as already “perfect” (which we’re not practically) (See 1 Cor 1:2, 30, and 6:11). He even calls all believers “saints.” It’s “Saint Chuck” writing to you! See also Hebrews 10:14. All our failures and sins have been buried into the deepest abyss of the seas… i.e., they are gone!

All of this is by God’s grace! That’s the way he thinks about us, and we must let our thinking be transformed from the old way to God’s way.  It’s a work of God’s grace. We can’t change the way we think about ourselves by trying hard or working hard. We’ll only fail and end up more discouraged than we are. It’s all a matter of believing what God says about us! Paul says, “Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him). But to one who, not working [by the Law], trusts (believes fully) in Him who justifies the ungodly, his faith is credited to him as righteousness and makes him acceptable to God! (See the Amplified version of Romans 4:4-5).

Romans 3:10, Various

It’s OK!

Since we are saved by Grace and sustained in this life by God’s Grace, it is foolishness to attempt to win acceptance, love, meaning, or purpose in our lives through being perfect. We’ll never be perfect. There is no one who is completely righteous, no, not one!  I read that somewhere. Paul tells us that in Romans 3:10, and he is quoting it from the Old Testament. When we focus all our energy on being perfect, we ruin our own lives, and we ruin the lives of those around us. We all sin, we all make mistakes, we all say things we’re sorry for, we all do things we wish we could take back.  Paul knew this dilemma himself and described it for us in great detail in Romans Chapter Seven. We must come to grips with the truth regarding our own sinfulness if we’re ever going to be able to have healthy relationships with others. Jesus only eats with sinners. He did not come to save the healthy but the sick. The Publican who acknowledged his sinfulness, in contrast to the religious leader who thanked God for his personal righteousness, came away justified by Jesus.

In his men’s seminar, David Simmons, a former cornerback for the Dallas Cowboys, tells about his childhood home. His father, a military man, was extremely demanding and always pushed him for perfection in everything that he did. He never had compliments for any of Dave’s accomplishments but rather pushed him to achieve more. When Dave played High School football, his father was unrelenting in his criticisms. After every game, his father would point out everything he did wrong. Dave writes, “Most boys got butterflies in the stomach before the game; I got them afterward. Facing my father was more stressful than facing any opposing team.” By the time he entered College, he hated his father and chose to go to the University of Georgia because it was the furthest from home. After college, Dave was the second-round draft pick for the St. Louis Cardinals. Joe Namath (who later played for the NY Jets) was the first-round pick. Excited, he called his father and told him. His father asked him, “How does it feel to be second?”

I remember the fad-psychology book in the ’70s entitled, “You’re OK, I’m OK.” It talked about how we relate to ourselves and to others. You can see yourself as OK and others not OK. You can see yourself as not OK while others are OK. Sometimes, you might see yourself and others as not OK, but the right way to live is to see everyone as OK. I’d argue that the biblical view of this would be, “I’m not OK, You’re not OK, but that’s all OK.” Jesus often taught us the importance of love. It is the greatest commandment, and if we can learn to keep that commandment, we’ll satisfy the entire “law and prophets.” We are to love God first and foremost and then love others also. Paul writes a famous passage in his letter to the Corinthians all about the nature of love. In that chapter (1 Corinthians 13), he defines love in various ways. One of the more important ways is that Love doesn’t keep score. It doesn’t record a record of wrongs. It doesn’t write down a list of weaknesses and failures. Rather, love looks past weaknesses and even overlooks wrongs. I like the way the Living Bible puts it; “Love forgets mistakes; nagging about them parts the best of friends.” God’s love for us inspired His grace for us. Look at the Cross! “While we were yet sinners, Christ died for us.” Our love for God should inspire our grace for others! Perfectionism will destroy any relationship

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