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Nehemiah 9:33

Sin & The Book

The great revival under Nehemiah began not with a miracle, a march, or a music festival—but with a marathon reading of God’s Word. The people gathered from early morning and stood for one-quarter of the day while Scripture was read aloud. No coffee breaks, no scrolling, no “Are we done yet?”—just the pure Word of God and a crowd hungry to hear it. Try picturing that today: hours of standing and listening without a single text notification or social media check. The next quarter of the day was spent confessing—acknowledging the vast difference between God’s character and our own. As Nehemiah 9:33 summarizes, “You have dealt faithfully, and we have acted wickedly.” The people recognized the truth about God’s faithfulness and their own failures, and that honesty opened the door to renewal. Their revival began not with emotion but with confession.

Confession, at its core, is telling the truth—about God and about ourselves. When we “confess our faith,” we tell the truth about who God is; when we “confess our sins,” we tell the truth about who we are. The Israelites alternated between both: praising God’s goodness and admitting their rebellion. The chapter unfolds like a dialogue of honesty—God’s greatness in creation, covenant, and redemption followed by man’s stubborn disobedience, then God’s grace again. It is an exhausting yet beautiful rhythm: rebellion and mercy, sin and salvation, discipline and deliverance. The people’s suffering had not made God unjust; Nehemiah concluded, “You have been righteous in all that has come upon us.” Confession was not self-pity—it was clarity. When we are honest before God, the fog of pride lifts, and light breaks through. As one wise note in my first Bible said, “This Book will keep you from sin, or sin will keep you from this Book.”

In the New Testament, Jesus echoed the same truth about the Word’s power to expose and restore. He said, “You will know the truth, and the truth will set you free” (John 8:32). The revival of Nehemiah’s day anticipated the renewal Christ brings through His Word and Spirit. Paul wrote, “Faith comes by hearing, and hearing by the Word of Christ” (Romans 10:17). When we read Scripture, it reads us back. Like the Israelites, we discover that revival begins where honesty begins—when we admit, “You are faithful, and we are not.” Yet through Jesus, the Living Word, God turns confession into cleansing and guilt into grace.

Better Together

Nehemiah’s record of Jerusalem’s reconstruction reads like the minutes of a grand building project. Starting with the Sheep Gate on the north side, the Israelites worked counterclockwise around the city, repairing walls and restoring ten gates. It was a massive undertaking, yet it was not accomplished by engineers or a single visionary. Everyone—from priests to politicians, goldsmiths to gatekeepers, even a few perfumers—had a hammer in hand. Each section of wall carried the fingerprints of people who cared enough to contribute. Nehemiah did not have to post motivational posters that said, “Hang in there!” The people were united by purpose, driven by faith, and energized by the conviction that they were rebuilding something sacred. Together, they completed the wall in record time, despite the jeers of enemies and the ache of tired muscles. It was not a miracle of masonry—it was a miracle of teamwork.

That same principle applies to life today. Great things happen when people rally around a common goal. Paul described the church as a living body, saying, “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body” (Romans 12:4–5). The body cannot run well if the feet refuse to move or the hands are too tired to help. Every person has a purpose, and when one part slacks off, the rest feel the strain. It is a lesson that even geese understand. Chuck Swindoll once noted that geese flying in formation can travel 71 percent farther than if they flew alone. The lead bird rotates to rest, and those in the rear honk encouragement to the front. It is a noisy but effective illustration of unity in motion. Whether we are leaders, flappers, or honkers, we all help the flock reach its destination.

Nehemiah’s wall foreshadowed something greater than stone and mortar. Jesus came to build a living temple, made not of bricks but of believers. Peter wrote, “You also, like living stones, are being built into a spiritual house” (1 Peter 2:5). Each believer is part of His divine construction project. Some may lead, others follow, and a few might honk from the back pews—but all are essential to the strength of the structure. The Church thrives when everyone builds together, unified under the leadership of the Master Builder whose blueprint is love and whose walls will never fall.

Nehemiah 2:10

You Will Get It

Nehemiah had his heart set on rebuilding the city of Jerusalem. When he first heard that the walls were broken and the gates burned, his burden became a blueprint. He prayed, planned, and persisted until God opened the door. It was no small task—he needed the king’s permission, funds, workers, and courage enough to face every kind of opposition. The king of Persia granted him favor, and Nehemiah gathered a weary remnant to rebuild what had been in ruins for generations. But the enemies were loud and plentiful. Sanballat, Tobiah, and Geshem scoffed, threatened, and conspired against him. As Nehemiah wrote, “It displeased them greatly that someone had come to seek the welfare of the people of Israel.” The more they mocked, the harder he worked. Nehemiah had discovered what every dreamer of God’s purposes learns eventually—when you rise to build, someone will always rise to block.

In many ways, Israel today faces the same kind of relentless opposition. Since the replanting of the nation in 1948, and continuing through the conflict following Hamas’s attack in October 2023, the nation has been surrounded by hostility. Every time it seeks peace, someone nearby prefers destruction. Like Nehemiah, Israel rebuilds under pressure—trowel in one hand, defense in the other. The protests and politics of the world may shift, but the principle remains: rebuilding anything that matters will always draw resistance. In our own lives, whenever we determine to rebuild something broken—a marriage, a reputation, a church, or our own faith—we discover our own versions of Sanballat and Tobiah. Critics, cynics, and internal doubts line up to whisper, “You’ll never finish.” But God has a different message: “The joy of the Lord is your strength” (Nehemiah 8:10). Perseverance may not always look glamorous, but it gets the wall built.

Nehemiah’s determination points us toward Jesus, who set His heart on rebuilding humanity itself. Like Nehemiah, He faced mockery and opposition, yet He pressed on “for the joy that was set before Him” (Hebrews 12:2). Jesus came to restore what sin had shattered—to rebuild the ruins of our souls. The cross looked like defeat, but it was the cornerstone of redemption. Paul reminds us, “You are God’s building” (1 Corinthians 3:9). Nehemiah rebuilt a city; Christ rebuilds hearts. Both faced enemies, both triumphed through perseverance, and both prove that when God authors a plan, not even hell’s rubble can keep it from completion.

Genesis 9:13

Like In The Days Of Noah

Every January, I think about making New Year’s resolutions, and every February, I think about breaking them. Kathy tells me I can get a little grumpy about it, which may be true. But when I read Genesis 9, I was struck by the fact that God made a resolution too—and unlike mine, He kept it. After the flood that destroyed all life on earth, God made a covenant with mankind, promising never again to destroy the world by water. The sign of this promise was the rainbow, a glorious reminder painted across stormy skies. Rainbows make everyone smile, even grumpy people. They appear after the storm, not before, which feels fitting. God’s resolutions are not impulsive or short-lived; they are everlasting, filled with mercy and light. When God makes a promise, He doesn’t need to write it on a sticky note.

Jesus compared the days of His return to the time of Noah. Luke 17:26–30 records His words: “As it was in the days of Noah, so it will be in the days of the Son of Man. They ate, they drank, they married, they were given in marriage, until the day Noah entered the ark, and the flood came and destroyed them all.” Life went on as usual until judgment arrived. That sounds uncomfortably familiar. We go about our routines—work, meals, shopping, and weddings—oblivious to eternity’s approach. I remember watching news coverage of the Indonesian tsunami years ago. Just before the wave struck, the sea mysteriously receded hundreds of feet, exposing fish and clams on the sand. Many people rushed to gather the seafood, unaware that the ocean’s retreat was a warning of disaster. They were busy collecting fish when the flood came. I can sympathize—I have a habit of missing warnings too, especially if food is involved.

Jesus’ warning about Noah’s day was not meant to frighten but to awaken faith. God’s covenant through the rainbow still speaks of mercy, but the true sign of His faithfulness is found in Christ. Paul wrote, “For all the promises of God find their Yes in Him” (2 Corinthians 1:20). Just as the ark preserved Noah through the flood, Jesus is our refuge from judgment. He said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). God’s resolution stands firm—grace triumphs over wrath, light follows storms, and for all who believe, the promise still arcs across eternity like a rainbow after the rain.

Genesis 9:8

Better Times to Come

Genesis 9 records the covenant God made with all mankind after the devastating flood that swept the earth clean. When Noah stepped out of the ark and smelled dry ground again, God set a brilliant reminder in the sky—His promise never again to destroy all life by water. The sign was the rainbow, a shimmering arc of color that has fascinated people ever since. One writer described it as “a perfect arc, often during a rainstorm when the sun shines onto water droplets, shattering its white light into an array of brilliant colors.” Technically, it is a full circle, but only half is visible from the ground. To see the rest, you would need to be in an airplane—or perhaps in heaven, where perspective is better. Either way, it is a breathtaking covenant sign: beauty following a storm, light shining through tears, and a reminder that judgment is never the end of God’s story.

Legends and songs have turned rainbows into things of mystery and magic. Irish folklore insists there is a pot of gold at the end of one, though every child who ever tried to chase it learns that rainbows are notoriously uncooperative—they move when you do. I have always liked the song “Over the Rainbow.” Judy Garland sang it beautifully, but Israel “IZ” Kamakawiwoʻole gave it a sound that makes you think the rainbow might be within reach. They both sing of a place “where troubles melt like lemon drops” and “dreams come true.” The melody soars, but the lyrics sigh, because that place seems forever out of reach. “Birds fly over the rainbow—why then, oh why, can’t I?” The song expresses humanity’s aching desire for something beyond the storm, a hope we can almost see but never quite touch.

For believers, the rainbow still carries God’s message: mercy after judgment and hope after despair. It points forward to Jesus, the ultimate covenant of grace. Through Him, God fulfills His promise of peace. Paul wrote, “For all the promises of God find their Yes in Him” (2 Corinthians 1:20). Though the symbol has been borrowed for other meanings, its original message remains divine—hope shining through judgment. Jesus said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Through faith in Him, we will one day discover what truly lies at the end of the rainbow—not a pot of gold, but the presence of God Himself.

Matthew 27:8

Close To Hell

The money that bought Jesus’ betrayal could not buy peace for the betrayers. Even the religious leaders, who had no qualms about orchestrating His death, refused to use Judas’s silver for anything respectable. They declared it “blood money” and purchased a “Potter’s Field,” a burial place for strangers, criminals, and the poor. Matthew tells us, “Therefore that field has been called the Field of Blood to this day” (Matthew 27:8). Grotius suggested that such a field was a clay pit—a brickyard of hardened earth, unfit for planting or building. Others believed it was the dumping ground for broken pottery—useless fragments that could not be reshaped. Over time, the field became a wasteland of shards and skeletons. To make matters worse, it bordered the Valley of Hinnom, Jerusalem’s smoking garbage dump, later called Gehenna—a vivid symbol of hell. A more depressing real-estate description would be hard to find: barren ground, broken pots, and burning trash.

Yet that picture is not as distant from our lives as we might think. Before Christ intervenes, our lives often resemble that field—hard, unyielding, and littered with shattered attempts at purpose. We work and worry, break and bury, stacking our own fragments in spiritual landfills. Some of us even decorate the dump, pretending it is a garden. But God specializes in transforming potter’s fields. Like Jeremiah’s potter, He looks at the marred clay of our lives and begins again. He reshapes us with divine patience, not discarding the flawed material but refashioning it for His glory. The Apostle Paul wrote, “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us” (2 Corinthians 4:7). The Potter’s touch does not erase the cracks—it redeems them, turning the useless into the useful, the broken into the beautiful.

In a greater sense, the Field of Blood points directly to Jesus. What Judas’s money purchased as a cemetery for the dead became a symbol of the Redeemer who would give His blood to bring the dead to life. Paul wrote, “In Him we have redemption through His blood, the forgiveness of sins” (Ephesians 1:7). Once, we were spiritual corpses lying in proximity to hell. Now, through Christ, we are living vessels shaped for heaven. The field of blood became a story of grace—the place of death transformed by the Potter’s hands into the promise of eternal life.

Genesis 7:8-9, Various

Noah’s Obedience of Faith

When God gave Noah instructions about the animals to be included in the ark, the assignment sounded impossible. “And of every living thing of all flesh, you shall bring two of every sort into the ark” (Genesis 6:19). One can almost imagine Noah scratching his head, wondering how to round up two hippos, a couple of skunks, and an entire family of porcupines without losing his sense of humor or a good portion of his skin. But then comes the key phrase—“they shall come into you.” God did not expect Noah to whistle for the wolves or lasso the leopards. The Creator who made the animals also moved them to obey. By the time Noah looked up from his carpentry, the animals were already marching up the ramp, two by two, right on schedule. God gave the orders, and the whole creation—man and beast alike—fell in line.

The United Bible Society’s Handbook for Translators points out that Genesis 7:8–9 can be summarized as “Noah obeyed what God had told him to do.” That line could serve as Noah’s epitaph. He obeyed. So did the animals. There is something endearing about that image: elephants, eagles, and earthworms all showing up on cue while humans today can barely show up on time for dinner. Both Noah and the creatures followed divine direction and were saved from the flood. Obedience, in this case, was not an act of heroism—it was an act of trust. The difference between sinking and sailing rested not in who could swim but in who could obey. The ark became a floating lesson in faithfulness, an early sermon on the power of doing what God says—even when it sounds absurd.

Hebrews 11:7 reminds us that Noah “became an heir of the righteousness that comes by faith.” Faith and obedience are inseparable companions. The Apostle Paul wrote of the “obedience of faith” (Romans 1:5), and Acts 6:7 records that “many of the priests became obedient to the faith.” Noah’s faith built a boat; ours finds refuge in a Savior. When Jesus was asked what it meant to do the “works of God,” He replied, “The work of God is this: to believe in the one He has sent” (John 6:29). Noah entered the ark and was saved from the flood. We enter Christ, the true Ark of salvation, and are saved from judgment. The invitation still stands—no herding required.

Proverbs 1:1-6

The Purpose of Proverbs

The opening verses of Proverbs serve as Solomon’s “user manual” for living well. He explains his purpose by offering a collection of words that orbit around one great idea: wisdom. Wiersbe unpacks them beautifully—wisdom reflects God’s character in daily decisions; instruction carries the tone of parental correction that shapes our souls; understanding grasps truth with discernment; prudence peels back the layers to see what lies beneath the surface. Knowledge is practical skill—whether in music, navigation, or just getting through Monday morning traffic. Discretion devises wise plans, and learning means taking hold of truth until it holds you back. Finally, counsel, like the rudder of a ship, steers us toward right choices when the storms of life rise up. Each of these terms adds a shade of meaning to the idea that life works best when we live it in sync with God’s design.

In modern terms, Proverbs could be called “Life Hacks from Heaven.” The world tries to sell us shortcuts to success—self-help books, viral motivational videos, or advice from someone who once bought a yacht with cryptocurrency. Yet Solomon’s advice still beats them all. Wisdom, not wealth, gives life meaning. As Proverbs 3:21–22 says, “Hold on to your wisdom and insight, my son. Never let them get away from you. They will provide you with life—a pleasant and happy life.” Matthew Perry once admitted that all his fame, fortune, and Ferraris could not fill the emptiness inside. He discovered, as Solomon did long before, that happiness cannot be purchased—it must be practiced. Wisdom is not found in what we own but in how we live.

In the New Testament, wisdom finds its fullest expression in Jesus Christ. Paul wrote, “Christ Jesus… became to us wisdom from God” (1 Corinthians 1:30). What Solomon described, Jesus embodied. His instruction corrected gently, His understanding saw into hearts, and His counsel calmed storms—both literal and emotional. The same Greek word for “prudence” appears when Paul says that God “lavished upon us all wisdom and understanding” (Ephesians 1:8). The book of Proverbs teaches us how to live well; Jesus shows us how to live forever. When we follow Him, we are not just learning wisdom—we are walking with it in person, steering through life with divine direction and a smile on our face.

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