service genset jogja
Genesis 16:1-2, Proverbs 3:5-6

Upsight Not Insight

Abram and Sarai often failed in their “faith.” That’s rather surprising since Abram is known as the example of the faithful. But don’t ever think that his faith never faltered. It did, often! However, one of the major lessons regarding faith in Abram’s life is the lessons that teach us what happens when we fail to trust God. Looking up in faith in God and trusting Him is always the best course of action, even when it seems contrary to wisdom. Herschel Hobbs writes, “A person is not to rely on his or her own understanding or insight. At best, human knowledge is fragmentary. What may seem best to the individual at the moment may not be best in the long haul. Up-sight, not insight, is to be the governing factor of life. Then the person will have no reason to have regrets when viewing life from hindsight.”

Our hindsight is always 20/20. We often find ourselves reflecting on the mistakes we’ve made, wishing for a chance to do things over. It’s a common human experience to see how these mistakes can accumulate and lead to consequences we’d rather avoid. As Alexander Pope wisely observed, ‘To Err is human’ But to ‘make matters worse’ is another human specialty. This is a lesson Abram and Sarai learned the hard way, as their mistakes and their subsequent actions led to a series of unfortunate events.

Genesis 16:1-2 says, “Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her. And Abram listened to the voice of Sarai.” Sarai gave her maiden, Hagar, to Abram as a sort of surrogate mother. Big mistake! Talk about making matters worse! But it doesn’t stop there. When Hagar does indeed give Abram a son, Ishmael, Sarai makes matters worse by treating Hagar so harshly that she runs away. Notice that neither Abram nor Sarai made any attempt to go after her. This action made matters worse for every generation to follow because Ishmael is to become the father of the Arab nations who will become the permanent enemies of Sarai’s one son, Isaac, and all the descendants to follow. We see this lived out every day in the Mideast. Organizations like Hamas and Hezbollah make it their mission to stand against Isaac’s descendants in any way they can. What a perfect illustration of Proverbs 3:5-6 which says, “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

Genesis 18:14

Nothing is too hard for God

In Genesis 18:14, we read about an angelic visit to Abraham and Sarah. We read a question the angel asked that should be a regular part of our daily thinking. The two angels appear, and Abraham prepares a meal for them. During their discussion, the Angel of the Lord informs Abraham that God is about to fulfill his promise to them of a child. Even though Abraham’s doubt caused him to look at Eleazar as his heir, then Lot, then Ishmael, the Angel now informed him that his wife Sarah was about to have the promised heir. In his “The Message” translation, Eugene Peterson records Sarah’s response: “Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, “an old woman like me? Get pregnant? With this old husband of mine?” I can hear my wife laugh if an angel said something like that to her, and I’m only 78!  Kathy is only 73. Abraham was nearly 100! Sarah was about 90 years old.

In response to Sarah’s laughter, the angel asked one of the most important questions in the world. This is the question we need to ask ourselves. He asked, “Is anything too hard for God?” God gave Adam and Eve a promise. We call it the “protoevangelium.” That means “the first Gospel.” It’s the promise of the seed of the woman that would defeat the seed of Satan. Eve looked for one with every birth. But with Cain and his line they forgot the promise and lost faith in God. By the time of Noah all had lost hope and the lineage of Seth had become polluted by fallen angels. But God made sure the promised seed would be pure. At the tower of Babel the world had lost hope again and tried to make their own way to heaven, but God stopped their efforts. Now with Abraham, God makes another promise about a child. It too would be in the line of the promised seed of the woman. It would preserve God’s promise and the hope of salvation for all mankind. I believe God purposefully chose to bring forth Isaac from the womb of Sarah with the seed of a 100 year old man, so we’d have an illustration of the truth that nothing is impossible with God!

I need to remind myself of that every day. Just as certainly as God brought Abraham and Sarah together in their old age to conceive and deliver the promised son of “laughter” Isaac, so too can God’s Holy Spirit hover over a young virgin and bring forth into this world the Son of God, the promised deliverer of Genesis 3:15. And just as certain as those two promises were fulfilled we can trust God also to bring that promised child back to reestablish a new heaven and a new earth where there’ll be no more tears, sorrow, pain, cancer, or death! God said it, we can believe it! Nothing is too hard for God!

John 10:28-29, John 14:16

The Comforter

The Holy Spirit’s indwelling work of regeneration is a guarantee of our eternal security. Our destiny is certain! Another facet of the Spirit’s work in our lives that provides confidence in our eternal destiny is the Spirit’s Baptism. Being baptized with the Holy Spirit, we are placed into the body of Christ. 1 Corinthians 12:12-13 says, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit, we were all baptized into one body…” When we come to faith in Christ, the scriptures teach us that we are baptized into the Holy Spirit. We are vitally joined to the Messiah. We become members of His body. It is absurd to think a part of Christ’s body could ever possibly fall off of His Body.

Jesus promised that he would send to us, in John 14:16, a comforter, another helper, who would abide with us “forever.” Earlier Jesus said of those who believed in Him, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand” (John 10:28-29). A believer cannot be snatched out of the Father’s hand because the believer, through the regenerating work of the Holy Spirit, is part of Jesus’ body. He is the hand, or the foot, or the eye, etc. We can resist the work of the Holy Spirit in our lives and that always elicits doubts and fears. But when we actively surrender to the Spirit, it brings peace, assurance, and joy. Appropriating the truth of our security in Christ is not just a passive acceptance. It is an active submission to the presence of the Holy Spirit.

One of the primary names of the Holy Spirit is our “Comforter.” His work in guaranteeing our destiny in a sin-soaked world is not just a theological concept; it is true comfort. Again, quoting Arnold Fruchtenbaum’s Messianic Bible Study, “Eternal security means that once a person has undergone the real experience of salvation, has undergone a true regenerational experience, that person cannot lose his salvation, either by committing a specific sin, or by ceasing to believe. That which keeps the believer safe and secure is the work of the Holy Spirit and the work of God on his behalf, not his own works. That is the basic meaning of eternal security.” We need to not just acknowledge, but let the Holy Spirit have His way in our lives! Let Him be what He is, our comforter.

1 Corinthians 6:19, John 14:16

Holy Spirit Security

When we come to faith in Jesus, God sends the Holy Spirit to live within us. That Spirit takes up residence and claims our bodies as His sanctuary. Paul tells us that “… your body is a temple of the Holy Spirit within you, whom you have from God…” (1 Corinthians 6:19). The Spirit, living within us, begins His work of regeneration. We are declared to have new life. 2 Corinthians 5:17 states that all things have become new; Galatians 6:15 declares the believer to be a new creature or creation; Ephesians 2:10 teaches that believers have been created in Christ Jesus. The Holy Spirit’s work of regeneration makes one a new creation and creature.

Our physical birth into the world brings us to a state that is irrevocable. We cannot re-enter our mother’s womb, we cannot be ‘un-conceived,’ we cannot be ‘un-born.’ We may make mistakes, make poor choices, or even face an untimely end, but the truth, the reality, of our birth and our life remains unalterable. Once we’re out of the womb, we’re out of it for good. We might push that further and say that once you are conceived, your conception is irrevocable. It’s a process that cannot be reversed. This is also true for our spiritual rebirth through our faith in Christ and the indwelling of the Holy Spirit. Once we are born again, it is a permanent state. The Holy Spirit plays a significant role in our eternal security.

After Jesus informed His disciples of His impending departure, He assured them that the Father would send another helper. Jesus referred to this helper as the ‘Spirit of truth.’ In John 14:16, Jesus promises that the helper will ‘be with you forever.’ In his Messianic Bible Study Collection, Arnold Fruchtenbaum states, ‘When the Bible speaks of the Holy Spirit’s indwelling the believer, it emphasizes that once He comes to indwell that believer, He indwells him permanently, eternally, and forever (Jn. 14:16–17; 1 Cor. 6:19; Eph. 2:22; 1 Jn. 2:27). The Holy Spirit abides in the believer forever. If He is not there forever, then it was not forever; it was only temporary.’ The Spirit’s work secures our destiny, yet many believers struggle to feel secure. J. Vernon McGee affirms, ‘Every believer is eternally secure. But it is possible for a person to be saved and not have the assurance of it. May I say that a believer who is saved and does not have assurance is a subnormal or an unnatural believer. Certainly, he can be a believer, but God does want us to have the assurance of our salvation.’

Mark 6:2-3, Luke 5:8

More than a Carpenter

One of the first things we like to find out about people is what they do for a living. When we think about people, we think about them professionally or occupationally. We like to put people in boxes that we can understand. Jesus was a carpenter. Robert Morey writes, “Those who grew up with Jesus in Nazareth assumed that He was, like his ‘father’ Joseph, a carpenter. And, of course, Jesus was a carpenter by trade for most of His life.” In Mark 6:2-3, the religious leaders were astounded by Jesus’ teachings and miracles, and they said, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? Are not His sisters here with us?” Carpenters don’t teach like that or perform miracles.

Their assumption that Jesus was like his father was correct, except that they were speaking of the wrong father. He is of the same nature as God the Father. He is God the Son. Morey continues his observations, “If, as some modern secularists assert, Jesus did not claim to be anything more than a carpenter, if He did not do any miracles, and if He did not speak those sermons attributed to Him in the Gospels, then why did people get so upset? Why all the opposition? Obviously, He was more than a mere carpenter.” This revelation of Jesus’ true nature is something that enlightens and inspires us.

Peter and some of the other apostles were fishermen. They knew how to fish. Yet, one evening, when they had fished all day, they had caught nothing; Jesus instructed them to let down their nets to fish. Peter protested but did as he was told. They caught so many fish that the nets wouldn’t hold them all. Luke 5:8 tells us that Peter did a very strange thing, “But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord.’” The profound realization of Peter’s sinfulness in the presence of Jesus is something that humbles and makes us introspective.

Micah 5:2, John 1:1, 17:5

The Eternal Son

Jesus claimed to have existed before he was born in the flesh. In his great prayer to the Father in John 17:5, he says, “Father, glorify me in your own presence with the glory that I had with you before the world existed.” This doctrine is often called the “Pre-existence of Christ.” Morey says, “While the concept of the pre-existence of Christ does not require the deity of Christ, the deity of Christ does require the pre-existence of Christ. If His pre-existence is eternal, then His deity is established.” The Jews rejected Jesus on the basis of His claims, but they should have noted that the Messiah of the Old Testament was supposed to have been pre-existent.

We all know the Christmas passage in Micah 5:2 regarding Bethlehem. It says, “But as for you Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be the ruler of Israel. His going forth is from long ago, from the days of eternity.” This Messianic prophecy not only says Jesus will be born in Bethlehem, but it also claims that he existed before, from the days of old. Although in his humanity, Jesus was born in Bethlehem according to the prophecy, the passage also teaches that as to His deity, he eternally existed. Commenting on John 1:1, “in the beginning was the word, and the word was with God, and the word was God,” Fruchtenbaum points out, “According to this verse, the Son existed in the beginning with God the Father. In other words, as long as God has existed, so also the Son has existed. Since God the Father has existed from all eternity, therefore, the Son must have existed from all eternity as well. John 1:1 is clear evidence that some of the cultic teachings, which claim that the Son was created by God the Father, are wrong. The point of John 1:1 is that as long as the Father has existed, which has been for all eternity, that is how long the Son has existed.”

The eternality of Jesus, though a lofty theological issue, is far from irrelevant to our daily lives. It is a central theme that forms the bedrock of hope for the true believer. Jesus’ existence throughout the past ages and his assurance of existence in all future ages is a source of profound comfort. As Morgan aptly puts it, “Jesus Has Changed the Way We Look at the Future. Humans have been made for hope. Death always appears as an enemy. The prospect of life that ends is alien to us because we were designed for eternity. Hope is, therefore, a part of our makeup. But the Christian alone has reason to believe in a blissful future. The reason is Jesus Christ.”

Hebrews 9:14

The Person of the Holy Spirit

Martin Lloyd-Jones says, “Because of certain exaggerations, excesses and freak manifestations, and the crossing of the border line from the spiritual to the scientific, the political and the merely emotional, there are many people who are afraid of the doctrine of the Holy Spirit, afraid of being too subjective. So, they neglect it altogether. I would also suggest that others have neglected the doctrine because they have false ideas with regard to the actual teaching concerning the person of the Holy Spirit.”

There are three persons in the God head; the Father, the Son, and the Holy Spirit. These are the only persons in the Godhead. They share four characteristics of divinity, which establishes their character and nature soundly. All three are Omnipotent, which means “all-powerful.” Only three Persons have the attribute of omnipotence. God the Father is omnipotent in 1 Peter 1:5. The Son is omnipotent in Hebrews 1:3. The Holy Spirit is omnipotent in Romans 15:19. All three are omniscient. That means “all-knowing.” The Father is omniscient in Jeremiah 17:10. The Son is omniscient in John 16:30; 21:17, and Revelation 2:23. The Holy Spirit is omniscient in 1 Corinthians 2:10–11. All three are omnipresent, meaning that “God is everywhere.” The Father is omnipresent according to Jeremiah 23:24. The Son is omnipresent according to Matthew 18:20 and 28:20. The Holy Spirit is omnipresent according to Psalm 139:7–10.

The fourth shared characteristic of the three divine beings is their eternality. The scriptures clearly establish this for God the Father and God the Son. Hebrews 9:14 confirms this for the Holy Spirit. It states, “…how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.” Only these three possess all four of these divine attributes. John Owen, a prominent Puritan theologian, suggests that if the sin of Old Testament times was the rejection of God the Father, and the sin of New Testament times was the rejection of God the Son, then the sin of our times is the rejection of God the Holy Spirit, underscoring the importance of understanding the Holy Spirit in the context of sin.

John 14:16, 2 Corinthians 13:14

Our God is One!

When Jesus discussed His departure with His disciples, He made a promise to them—and to us as well. First, He said in John 14:1, “Let not your heart be troubled…” Then, in John 14:16, He told them that the Father would send someone to them who would fill the void of His absence. He would petition the Father, and the Father would “give you another Helper, who will abide with you forever.”

The preciousness of this promise comes home as we understand the meaning of the Greek word translated “another.” In Greek, there are two words that are translated as “another.” One of those words is “heteros.” It means another of a different kind. If I had a pen that didn’t write, I’d ask for “another” pen of a different kind. I would want one that worked instead of one that didn’t. When heteros is used, it always refers to another of a different kind. The other word is “allos.” It means another of the same kind. If I had a pen that worked well and asked for “another” one, I’d want one of the same kind. As Jack Hayford observes, “Jesus’ use of allos for sending another Comforter equals ‘one besides Me and in addition to Me but one just like Me. He will do in My absence what I would do if I were physically present with you.’ The Spirit’s coming assures continuity with what Jesus did and taught. ‘Continuity of what Jesus did and taught!’ No wonder Luke presents Acts as a continuation through the Holy Spirit’s fullness ‘of all that Jesus began both to do and teach’ (1:1).”

The three persons of the Godhead; Father, Son and Holy Spirit, are not only of the same essence, but they are also of the same kind. All three are consistent in all they do and all they say, demonstrating a unified front. Jesus said he speaks only what the Father tells Him. The Holy Spirit does nothing outside the will of the Father and the Son. It is the essential oneness, likeness, that retains the idea of “one” God, yet revealed to us in three persons, a Trinity of strength and power. When Paul closes his second letter to the Corinthians he does so with a blessing from this consistent, triune God. He says, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14).

sewa motor jogja
© Chuck Larsen 2019. Powered by WordPress.