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Proverbs 5:11-12

Pains of discipline or Pains of Regret

In one of the university weight rooms where athletes trained, there was a massive poster that always caught my attention. It showed a man straining to lift a heavy barbell, his face twisted in determination, veins bulging, sweat flying. Beneath the image were the words: “There are two kinds of pain: the pain of discipline and the pain of regret.” That line could have come straight from the Book of Proverbs. Solomon often warned his son that living without discipline would end in sorrow. While no amount of personal discipline can earn us a place in heaven—that is a free gift of God through faith in Jesus Christ—discipline still matters in this life. It shapes our choices, strengthens our character, and spares us from regrets that sting longer than sore muscles. Under the sun, a disciplined life pays dividends that the undisciplined rarely enjoy.

Solomon’s most personal advice to his son centered on sexual purity. In Proverbs 5, he pleads with him to stay faithful to his wife and not to squander his strength in immorality. “At the end of your life,” he warns, “you will lament when your physical body has been consumed, and you will say, how I hated discipline, and how my heart despised correction.” It is a sobering message from a man who failed to follow his own advice. Solomon’s many wives and concubines led his heart away from God and left his kingdom divided. We do not have to look far today to see the same story repeated. A Reuters report once noted that in Sweden, where sexual freedom is widely celebrated, only a small percentage of young people remain pure until marriage—and the country also leads the world in suicide rates. It makes you wonder if the pain of discipline is actually far lighter than the pain of regret. Solomon would have agreed. Discipline may bruise our pride, but regret breaks our hearts.

Jesus embodied perfect discipline, yet He did so not to avoid regret for Himself but to spare it for us. The Apostle Paul wrote, “He humbled Himself by becoming obedient to death—even death on a cross” (Philippians 2:8). His obedience brought our freedom, and His discipline secured our redemption. When Paul later said, “I discipline my body and keep it under control” (1 Corinthians 9:27), he was not talking about legalism but love—living in gratitude for the One who bore our pain. The poster in that weight room had it right: there are two kinds of pain. Jesus endured both so that our regrets could be redeemed, and our discipline could have eternal meaning.

Proverbs 1:33

Those who have ears should hear!

As the Book of Proverbs opens, Solomon begins his heartfelt address to his son with a simple but urgent plea: “Hear.” The word appears as a command throughout the book—at least a dozen times, and twice in the very first chapter. Solomon clearly understood that wisdom begins not with speaking, but with listening. He urges his son to “hear” not only the words of his earthly father, but the eternal wisdom of his heavenly one. Hearing in Scripture always implies heeding. Jesus echoed the same truth when He said, “Let those who have ears to hear, hear.” Both Solomon and Jesus appeal to us to pay attention—not just to listen passively, but to live differently. Proverbs is a collection of divine insights designed to show us how to live healthy, happy, and holy lives. The rewards of hearing and obeying God’s Word, Solomon insists, are far greater than the fleeting rewards of ignoring it.

Still, it is important to remember that Proverbs are principles, not promises. They express general truths, not guarantees. “A friend loves at all times,” Solomon says, but even the best of friends can disagree, disappoint, or desert us. “A soft answer turns away wrath,” yet Jesus’ gentle words often provoked violence rather than peace. We are told that obedience brings long life and blessing—and usually it does—but the book of Job reminds us that the righteous may still suffer. God sometimes allows life’s crooked paths to test our straight hearts. Asaph wrestled with this in Psalm 73 when he saw the wicked prosper and the righteous perish, but he finally realized that God’s justice extends beyond the horizon of time. Proverbs gives us principles for wise living here and now, but not immunity from suffering. As one modern paraphrase might put it: living wisely lowers your chances of heartache—it just does not eliminate them.

Ultimately, Proverbs points us to a life of trust. Solomon ends the first chapter with this assurance: “But whoever listens to me will dwell secure and will be at ease, without dread of disaster” (Proverbs 1:33). Jesus embodied this perfectly. He lived with divine wisdom, yet endured misunderstanding, betrayal, and a cross. Still, He trusted His Father completely, saying, “Not my will, but yours be done” (Luke 22:42). Proverbs calls us to live skillfully; Jesus calls us to live faithfully. The quality of our life is not measured by its ease, but by the depth of our trust in the God who holds the final word—and the ultimate reward.

Nehemiah 13:1

Fight The Good Fight

Winston Churchill once said, “Never give up. Never, never, never give up.” Centuries earlier, Nehemiah lived those words. He faced obstacles that could have exhausted even Churchill’s courage. The thirteenth chapter of his book reads like the diary of a man trying to plug leaks in a sinking ship. The priests had become corrupt, Tobiah had moved into the temple as if it were an Airbnb, and the people had lost all sense of holiness. Nehemiah was furious—he tossed Tobiah’s furniture out of the temple and reestablished proper tithing so the Levites could return to service. When he saw people selling goods on the Sabbath, he scolded the nobles of Judah, asking, “What is this evil thing that you are doing, profaning the Sabbath day?” And when the men married pagan wives against God’s command, Nehemiah pulled hair—literally! His zeal reminds us of Jesus driving out the money changers in the temple, fulfilling the Scripture, “Zeal for your house will consume me.” Nehemiah’s methods might not pass modern HR standards, but his passion for purity and perseverance was unmatched.

Life has a way of testing our endurance. Sometimes it feels like we are fighting losing battles too—whether against discouragement, temptation, or the daily grind. Like Nehemiah, we face people who misuse their positions, distractions that clutter sacred space, and pressures that make us forget God’s priorities. It would be easy to quit and say, “What’s the use?” But perseverance is not measured by ease; it is measured by endurance. Leighton Ford once told the story of his son, Sandy, a runner who led a mile race by forty yards until his leg cramped near the finish. He fell once, then twice, but crawled on hands and knees under the tape to win. That is what perseverance looks like—getting up when everything hurts and pressing forward anyway. As Paul wrote, “Let us not grow weary in doing good, for in due season we will reap, if we do not give up” (Galatians 6:9).

Nehemiah’s relentless spirit points to Jesus, who faced even greater opposition yet “endured the cross, despising its shame” (Hebrews 12:2). He never gave up on the work of salvation, never surrendered to sin, and never lost sight of His mission. Paul captured this truth when he wrote, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7). Nehemiah built walls, but Jesus built a kingdom—one that stands forever because He refused to quit. Through His strength, we too can keep running, even if sometimes we must crawl across the finish line.

Nehemiah 9:33

Sin & The Book

The great revival under Nehemiah began not with a miracle, a march, or a music festival—but with a marathon reading of God’s Word. The people gathered from early morning and stood for one-quarter of the day while Scripture was read aloud. No coffee breaks, no scrolling, no “Are we done yet?”—just the pure Word of God and a crowd hungry to hear it. Try picturing that today: hours of standing and listening without a single text notification or social media check. The next quarter of the day was spent confessing—acknowledging the vast difference between God’s character and our own. As Nehemiah 9:33 summarizes, “You have dealt faithfully, and we have acted wickedly.” The people recognized the truth about God’s faithfulness and their own failures, and that honesty opened the door to renewal. Their revival began not with emotion but with confession.

Confession, at its core, is telling the truth—about God and about ourselves. When we “confess our faith,” we tell the truth about who God is; when we “confess our sins,” we tell the truth about who we are. The Israelites alternated between both: praising God’s goodness and admitting their rebellion. The chapter unfolds like a dialogue of honesty—God’s greatness in creation, covenant, and redemption followed by man’s stubborn disobedience, then God’s grace again. It is an exhausting yet beautiful rhythm: rebellion and mercy, sin and salvation, discipline and deliverance. The people’s suffering had not made God unjust; Nehemiah concluded, “You have been righteous in all that has come upon us.” Confession was not self-pity—it was clarity. When we are honest before God, the fog of pride lifts, and light breaks through. As one wise note in my first Bible said, “This Book will keep you from sin, or sin will keep you from this Book.”

In the New Testament, Jesus echoed the same truth about the Word’s power to expose and restore. He said, “You will know the truth, and the truth will set you free” (John 8:32). The revival of Nehemiah’s day anticipated the renewal Christ brings through His Word and Spirit. Paul wrote, “Faith comes by hearing, and hearing by the Word of Christ” (Romans 10:17). When we read Scripture, it reads us back. Like the Israelites, we discover that revival begins where honesty begins—when we admit, “You are faithful, and we are not.” Yet through Jesus, the Living Word, God turns confession into cleansing and guilt into grace.

Better Together

Nehemiah’s record of Jerusalem’s reconstruction reads like the minutes of a grand building project. Starting with the Sheep Gate on the north side, the Israelites worked counterclockwise around the city, repairing walls and restoring ten gates. It was a massive undertaking, yet it was not accomplished by engineers or a single visionary. Everyone—from priests to politicians, goldsmiths to gatekeepers, even a few perfumers—had a hammer in hand. Each section of wall carried the fingerprints of people who cared enough to contribute. Nehemiah did not have to post motivational posters that said, “Hang in there!” The people were united by purpose, driven by faith, and energized by the conviction that they were rebuilding something sacred. Together, they completed the wall in record time, despite the jeers of enemies and the ache of tired muscles. It was not a miracle of masonry—it was a miracle of teamwork.

That same principle applies to life today. Great things happen when people rally around a common goal. Paul described the church as a living body, saying, “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body” (Romans 12:4–5). The body cannot run well if the feet refuse to move or the hands are too tired to help. Every person has a purpose, and when one part slacks off, the rest feel the strain. It is a lesson that even geese understand. Chuck Swindoll once noted that geese flying in formation can travel 71 percent farther than if they flew alone. The lead bird rotates to rest, and those in the rear honk encouragement to the front. It is a noisy but effective illustration of unity in motion. Whether we are leaders, flappers, or honkers, we all help the flock reach its destination.

Nehemiah’s wall foreshadowed something greater than stone and mortar. Jesus came to build a living temple, made not of bricks but of believers. Peter wrote, “You also, like living stones, are being built into a spiritual house” (1 Peter 2:5). Each believer is part of His divine construction project. Some may lead, others follow, and a few might honk from the back pews—but all are essential to the strength of the structure. The Church thrives when everyone builds together, unified under the leadership of the Master Builder whose blueprint is love and whose walls will never fall.

Nehemiah 2:10

You Will Get It

Nehemiah had his heart set on rebuilding the city of Jerusalem. When he first heard that the walls were broken and the gates burned, his burden became a blueprint. He prayed, planned, and persisted until God opened the door. It was no small task—he needed the king’s permission, funds, workers, and courage enough to face every kind of opposition. The king of Persia granted him favor, and Nehemiah gathered a weary remnant to rebuild what had been in ruins for generations. But the enemies were loud and plentiful. Sanballat, Tobiah, and Geshem scoffed, threatened, and conspired against him. As Nehemiah wrote, “It displeased them greatly that someone had come to seek the welfare of the people of Israel.” The more they mocked, the harder he worked. Nehemiah had discovered what every dreamer of God’s purposes learns eventually—when you rise to build, someone will always rise to block.

In many ways, Israel today faces the same kind of relentless opposition. Since the replanting of the nation in 1948, and continuing through the conflict following Hamas’s attack in October 2023, the nation has been surrounded by hostility. Every time it seeks peace, someone nearby prefers destruction. Like Nehemiah, Israel rebuilds under pressure—trowel in one hand, defense in the other. The protests and politics of the world may shift, but the principle remains: rebuilding anything that matters will always draw resistance. In our own lives, whenever we determine to rebuild something broken—a marriage, a reputation, a church, or our own faith—we discover our own versions of Sanballat and Tobiah. Critics, cynics, and internal doubts line up to whisper, “You’ll never finish.” But God has a different message: “The joy of the Lord is your strength” (Nehemiah 8:10). Perseverance may not always look glamorous, but it gets the wall built.

Nehemiah’s determination points us toward Jesus, who set His heart on rebuilding humanity itself. Like Nehemiah, He faced mockery and opposition, yet He pressed on “for the joy that was set before Him” (Hebrews 12:2). Jesus came to restore what sin had shattered—to rebuild the ruins of our souls. The cross looked like defeat, but it was the cornerstone of redemption. Paul reminds us, “You are God’s building” (1 Corinthians 3:9). Nehemiah rebuilt a city; Christ rebuilds hearts. Both faced enemies, both triumphed through perseverance, and both prove that when God authors a plan, not even hell’s rubble can keep it from completion.

Genesis 9:13

Like In The Days Of Noah

Every January, I think about making New Year’s resolutions, and every February, I think about breaking them. Kathy tells me I can get a little grumpy about it, which may be true. But when I read Genesis 9, I was struck by the fact that God made a resolution too—and unlike mine, He kept it. After the flood that destroyed all life on earth, God made a covenant with mankind, promising never again to destroy the world by water. The sign of this promise was the rainbow, a glorious reminder painted across stormy skies. Rainbows make everyone smile, even grumpy people. They appear after the storm, not before, which feels fitting. God’s resolutions are not impulsive or short-lived; they are everlasting, filled with mercy and light. When God makes a promise, He doesn’t need to write it on a sticky note.

Jesus compared the days of His return to the time of Noah. Luke 17:26–30 records His words: “As it was in the days of Noah, so it will be in the days of the Son of Man. They ate, they drank, they married, they were given in marriage, until the day Noah entered the ark, and the flood came and destroyed them all.” Life went on as usual until judgment arrived. That sounds uncomfortably familiar. We go about our routines—work, meals, shopping, and weddings—oblivious to eternity’s approach. I remember watching news coverage of the Indonesian tsunami years ago. Just before the wave struck, the sea mysteriously receded hundreds of feet, exposing fish and clams on the sand. Many people rushed to gather the seafood, unaware that the ocean’s retreat was a warning of disaster. They were busy collecting fish when the flood came. I can sympathize—I have a habit of missing warnings too, especially if food is involved.

Jesus’ warning about Noah’s day was not meant to frighten but to awaken faith. God’s covenant through the rainbow still speaks of mercy, but the true sign of His faithfulness is found in Christ. Paul wrote, “For all the promises of God find their Yes in Him” (2 Corinthians 1:20). Just as the ark preserved Noah through the flood, Jesus is our refuge from judgment. He said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). God’s resolution stands firm—grace triumphs over wrath, light follows storms, and for all who believe, the promise still arcs across eternity like a rainbow after the rain.

Genesis 9:8

Better Times to Come

Genesis 9 records the covenant God made with all mankind after the devastating flood that swept the earth clean. When Noah stepped out of the ark and smelled dry ground again, God set a brilliant reminder in the sky—His promise never again to destroy all life by water. The sign was the rainbow, a shimmering arc of color that has fascinated people ever since. One writer described it as “a perfect arc, often during a rainstorm when the sun shines onto water droplets, shattering its white light into an array of brilliant colors.” Technically, it is a full circle, but only half is visible from the ground. To see the rest, you would need to be in an airplane—or perhaps in heaven, where perspective is better. Either way, it is a breathtaking covenant sign: beauty following a storm, light shining through tears, and a reminder that judgment is never the end of God’s story.

Legends and songs have turned rainbows into things of mystery and magic. Irish folklore insists there is a pot of gold at the end of one, though every child who ever tried to chase it learns that rainbows are notoriously uncooperative—they move when you do. I have always liked the song “Over the Rainbow.” Judy Garland sang it beautifully, but Israel “IZ” Kamakawiwoʻole gave it a sound that makes you think the rainbow might be within reach. They both sing of a place “where troubles melt like lemon drops” and “dreams come true.” The melody soars, but the lyrics sigh, because that place seems forever out of reach. “Birds fly over the rainbow—why then, oh why, can’t I?” The song expresses humanity’s aching desire for something beyond the storm, a hope we can almost see but never quite touch.

For believers, the rainbow still carries God’s message: mercy after judgment and hope after despair. It points forward to Jesus, the ultimate covenant of grace. Through Him, God fulfills His promise of peace. Paul wrote, “For all the promises of God find their Yes in Him” (2 Corinthians 1:20). Though the symbol has been borrowed for other meanings, its original message remains divine—hope shining through judgment. Jesus said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Through faith in Him, we will one day discover what truly lies at the end of the rainbow—not a pot of gold, but the presence of God Himself.

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