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Ephesians 5:1, 2 Corinthians 2:14

Angels and Animals

It’s interesting that Jesus was rejected by most of the people at His birth. The religious leaders knew something about the prophecy because they informed Herod when he inquired as to the predicted whereabouts of the child’s birth, but they weren’t interested in it. Herod, the King of the Jews, was only interested in it so that he could kill the baby. The only kings interested in it were those from foreign countries. The inn keepers in Bethlehem had no room for him and he was left to be born in a stable, an animal shelter. He was born at the place where animals were born. He was inspected by the Shepherds who raised the sheep for sacrifice and found to be wrapped in swaddling clothes to preserve his perfection as an offering acceptable to God for the sins of the world.

I have been in horse stables, and in barns where animals were kept, and the thing that I remember most about those experiences was the odors. The Old Testament even mentions the “smell in barns” produced by the animals. In an agricultural economy the stench of animals was a smell of prosperity. But comparatively speaking there are many other odors I’d rather smell. The contrasting aromas in the Christmas story are interesting. The odor of the wise men’s gifts of frankincense and myrrh is on the pleasant side while the odors of the stable are on the unpleasant side. Further, there has been many traditions regarding the “smell” of angels. Some argue that angels smell like the fragrance from flowers, others from fruits, but mostly the comparison is with fresh baked cookies. You might remember that in the movie “Michael,” John Travolta was supposed to smell like cookies. I have no strong opinion as to whether angels truly have an odor or not, I’d probably vote no if pushed into the corner simply because there is no biblical reference to their odor. Yet anything is possible with God.

I’m convinced that odors are significant however. The use of many different fragrances in the worship services described in the Old Testament are evidence that odors are involved somehow. The acceptable sacrifices of man to God are frequently said to ascend in a “sweet smelling aroma.” In this regard as the ultimate sacrifice, burnt offering, for the sins of the world, Jesus was indeed a sweet smelling fragrance. Our victory over the stench of the world is also characterized by the presence of Christ and alluded to as an odor. Paul writes to the Corinthians, “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.” The word “angel” means messenger, and as Christ’s messengers, we should have the same odor (presence) that he had.

Chuck
“And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” Ephesians 5:2

Matthew 2:11

The Three Kings

Every Christmas pageant in the world has the three kings of “orient are…” They are bearing gifts that they’ve brought from afar! (Or something like that!). My grandson, Zeke, (4 years old) played one of the wise men. He didn’t know which one. I asked him, “are you Balthazar?” He said no. I asked if he was “Melchior?” He said no. I asked him if he was “Gasper.” He said no. Those are the traditional names of the three wise men. Zeke didn’t know which one he was playing, but he sure did make a cute looking little wise man don’t you think. We called him the “wise guy.” He didn’t appreciate that. (see the picture at www.chucklarsen.com along with a picture of the two wise men from our preschool Christmas program)

There were many contrasts involved in the Christmas story; Nazareth, the nothing spot and Bethlehem, the city of the great King, Shepherds from the nearby hillsides and Kings from very far away. They came bearing gifts. Everyone knows what the three gifts were. One child said they were “Gold, frankincense and smurfs.” The Gold was expressing great value. From that day to ours it has increased incredibly in value and still represents one of the most solid economic investments of the day. They key to understanding this gift is its value and beauty. Nothing was more pleasing to the eye. Frankincense was about the nose. The Hebrew word for frankincense is(usually translated INCENSE by NIV. It derives from a root meaning “white.” When the gum first exudes from the bark, it is of an amber color; later when removed from the tree, the resin produces a white dust on its surface. The gum, when warmed and burned, produces a sweet, pleasant odor. It’s primary value is it’s fragrance. The same is true for Myrrh. But the key to Myrrh was not its odor. In addition to being offered to Jesus shortly after His birth, myrrh was also offered to Him at the time of His death (Mk 15:23). Historically, myrrh was utilized cosmetic purposes but also for medicinal purposes.

The words “myrrh and balm” are sometimes synonymous. It’s the healing characteristic that’s most unique. There is a “balm” in Gilead that soothes the sin-sick soul! Wise men and those with sin-sick souls still seek him.

Chuck
“Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.” Matthew 2:11

Luke 2:10

The Shepherd’s Perspective

Every Christmas pageant in the world has shepherds in it. What would a Christmas play be without shepherds? It would be incomplete that’s what it would be! The Gospel of Luke makes a big deal out of the shepherds coming from the hills of Bethlehem to visit Jesus in the manger. The text of Luke 2 regarding the shepherds begins “And in the same region…” That means Bethlehem! They are not just any ordinary Shepherds. Bethlehem is the major suburb of Jerusalem. It’s the place where David, the little boy, was a shepherd. He was a song writer and poet from his earliest days and he did that in these very same hills. But more importantly, the hills of Bethlehem were occupied by shepherds who were assigned to take care of and watch over the sheep that were being raised for one purpose, and one purpose only. They were the sheep that were to serve as the sacrifices that were offered in the temple. There are several things worth noting about the look passage in this regard.

First, when the angels appeared to them the text says, “the glory of the lord, shone around about them.” That’s a clear reference to the Holy of Holies where the “Glory of the Lord” was believed to reside. These shepherds were raising these sheep to be offered at the Temple as sacrifices to the Glory of the Lord. But, they themselves, were never allowed to enter into God’s presence, that’s why they were “filled with great fear.” The angel tells them not to fear because he has some wonderful news for them of great joy that will be for all the people. They were about to be introduced to the one great sacrificial lamb who would rend the veil separating God from the people. That’s why the angel added the idea that this great joy will be for “all the people.” It’s not just for the religious elite who enter into the presence of God. It was for them too. It’s for me too! It’s for you too!

One more thing; the angel told them that “this would be a sign to you; you will find the baby wrapped in swaddling clothes and lying in a manger.” How could that be a sign for shepherds? One of the toughest jobs of the shepherds was to protect the new born sheep. The mortality rate of sheep (and humans) in those days were pretty high. But, even more important, was the fact that when sheep are first born, they struggle and wiggle and strive to stand up and bump into things and very often break legs or cut themselves or hurt themselves in such a way that they are no longer “perfect” as a sacrifice at the Temple. Shepherds worked hard at watching the expectant ewes so they could be there for the delivery. They would receive the baby sheep right from the womb and to insure it would remain acceptable as an offering, they would wrap it up tightly and bind it so it couldn’t hurt itself. You guessed it; they would use “swaddling” clothes. Further, after wrapping the new born sheep, it would be laid in the feeding trough, so that the other sheep would not bother it until it had time to survive the birth experience without damage. The swaddling clothes and lying in a manger would assure the shepherds that this infant was the “perfect” sacrifice that would be offered for the sins of the world.

Chuck
“I bring you good news of great joy that will be for all the people.” Luke 2:10

Ephesians 4:14-15, 1 Corinthians 13:11

Grown Up Children

Christmas and the Kingdom of heaven are for kids. It’s interesting to me that the Bible teaches us that we must have a childlike faith to enter into the Kingdom of Heaven. Yet, it also teaches us that we must grow up in the way we think. Ephesians 4:14-15 says, “that you may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine…rather…we are to grow up…” We also read in 1 Corinthians 13:11, “When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things.”

It is well known that many teenagers and young adults lose their childlike faith when they enter into the secular world. We often think that it’s because of higher education, but the truth is more non-college going kids drop church attendance (70%) than do college attending kids (64%). A 2007 study determined that the: loss of faith is “the result not of education, but …of processes set in motion long before young people ever set foot on a college campus: Those students who “lose their faith” in college or drop out of organized religion after high school are primarily those already at considerable risk of doing so for other reasons that predate these actions. To suggest the die is cast before the dorm room is occupied may be too strong a claim, but not by much…parents tend to “get what they are” when it comes to their teenagers’ religious sense. If parents do not actively affirm and transmit the oral and written traditions of a religion, their failure to “teach the language” results in youth who cannot speak the language and are at elevated risk of shedding the religious value system altogether. For the full article check out http://religion.ssrc.org/reforum/Regnerus_Uecker.pdf

We must have the faith of a child and the reasoning of an adult! These two aspects are necessary in our spiritual lives. When Jesus taught in parables, he expected the information or the stories to be processed intellectually and for the implications of the stories to be understood, but at the same time he knew that they would only be fruitful in an innocent, humble, and receptive child-like heart. In the paradoxes of the faith, it takes adult like understanding, followed by childlike faith to “get it.” Nicodemus asked, “Must I return to my mother’s womb in order to be born again?” Of course not! Jesus is not talking about physical birth. He’s using it as an illustration of a more important truth. Nicodemus was reasoning as an adult based only on the “what” and the “how” (see Devotion for December 14) but have lost sight of the “why” or the purpose behind Jesus’ Words. Adults easily grasp the “what” and “how” in the world, but it takes the humble heart of a child to recognize and embrace the why.

Chuck
The “seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.” Matthew 13:8-9

Matthew 2:23, Luke 2:4

There’s no place like Jesus!

The paradoxes of Christmas were to be revealing to those who could see and really understand. One interesting paradox is the two cities associated with Jesus’ home town; Bethlehem and Nazareth. Bethlehem as you know as the city of David. It was the city of the great king. Jesus was from the “house of David” (Luke 2:4). The greatest of all kings came from Bethlehem. Nazareth was the place from which “no good thing could come” (Matthew 2:23). The extremes of these two cities are significant. This paradox is educational for all who have ears to hear and eyes to see. They are not just geographical locations. To those who are able to think symbolically, who can look outside the box, it’s a powerful figure of speech called a “merism.” A merism is a phrase that involves two extremes that is intended to include everything in between. It’s similar to Jesus own use of “The Alpha and Omega” referring to the first and last letters of the Greek Alphabet. It’s not that Jesus is only one or the other, rather, He is both and everything in between.

Jesus made it clear to the woman at the well in John chapter 4, that true worship was not at a geographical location. True worship was neither in the mountains of Samaria nor even in the mountains around Jerusalem. True worship was worship that was in the spirit and in truth. A. W. Tozer observed, “I wonder why the Crusaders did not consider that. Why all the starvation, the suffering, the blood? Why the long, weary treks to get to the place where Jesus was born, where He was crucified, where He died? There is no geographical advantage anywhere in the world. Not one of us will be a better Christian by living in Jerusalem. And not one of us is disadvantaged spiritually for living far from Judea or Galilee. Jesus Christ is in the very center of geography. Every place is just as near to Him as every other place! And every place is just as far, also. Geography means nothing in our relationship to our Savior and Lord.

I truly loved my visits to Bethlehem and Nazareth in my tours of Israel, but the truth is they lend nothing of true spiritual significance in and of themselves. My son, Chuck, made a comment at our farewell dinner at the close of our last trip that rung true for all of us. He said something to the effect that he enjoyed the tour and will always treasure the places he had seen but he knew that Israel would always be with him as he studied the word of God. The scriptures testify of Jesus and Jesus is the hub, and geography is all around Him!

Chuck
“I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6

Matthew 13:13

The Story of Christmas

When I tell stories, or use illustrations, to clarify biblical truth in my sermons, I’m often told that even the kids understand them. Telling stories is the primary method that Jesus used to communicate truth to his listeners.  I expect that even some of the youngest kids in his audiences were able to understand much of what he taught while many adults would miss the point. Jesus explained that he often taught in stories because “seeing they do not see, and hearing they do not hear, nor do they understand” (Matthew 13:13).

Mental blindness and deafness is one of the most devastating effects of sin. Many people may hear the same story, parable, and come away with different responses. Everyone will acknowledge that the Christmas story is a beautiful story. It’s eloquent, imaginative and interesting. It will be told in thousands of churches across this country in the weeks ahead, yet many will not see the significance and will miss the personal point of application. It is the same today as it was in Jesus’ day. I’m occasional told how appropriate my sermon was for some absent person. I always wonder if it touched them. We hear and yet don’t get it. We see, yet don’t perceive. It’s part of our fallen nature. We tend to hear what we want to hear, and we tend to see what we want to see. We become so single focused that we miss the point. There are some fascinating pictures that are drawn in such a way that we tend to see it only one way. But the truth is, it has something more to it than meets the eye. We tend to see what we want to see. Can you see the baby in this picture? (www.chucklarsen.com)

The secret is to look at the picture in a different way. When we learn to think outside the box, or to look outside the framework of what immediately meets the eye, we can see it from a new perspective. This is why Jesus taught in parables. A parable is a picture that must be looked at in various ways to get the message. The value of a good story, or parable, is that they have a way of sneaking past the defenses of the heart and striking us with previously unseen truth. At the same time, the truths are hidden from those who cannot change their focus. They will always see just what they want to see and nothing more. The Story of Christmas is about my sinfulness, God’s love, His sacrifice, and my redemption! God so loved me, that He sent the most perfect present of all times; His own son to die for my sins.

Chuck
“With many such parables he spoke the word to them, as they were able to hear it.” Mark 4:33

Luke 10:21

Who’s the Adult?

Christmas and the Kingdom of heaven are for kids. Jesus made that point several times in the Gospels. I’ve been trying to capture the particular characteristics of children that are so meaningful to God. One of those characteristics seems to be a simplistic hearing of God’s teaching and open hearts to embrace them without the confusion of a personal agenda or a history which clouds the clarity of Jesus’ words. Grownups don’t always get it. I think this is what Jesus meant when he prayed, “thank you, Father…that you have hidden these things from the wise and understanding and revealed them to little children” (Luke 10:21). One of the things that children seem to “get” when adults miss the mark is in the area of forgiveness. One Sunday School Teacher tells about picking up one of her students for Sunday school. She writes:

When I went to pick up Shanna for Sunday school one week, she was crying and had blood on her dress. “It’s my uncle Joe!” she said. I knew that her family was “going through changes” because of Uncle Joe and his drug addiction. Shanna had particular reason to feel bitter toward her uncle. For years she had dreamed of owning a bicycle, and that Christmas a donation from a church made her dream come true. Shanna rode her shiny, new blue bike everywhere, bragged on it, polished it, and treasured it. Within a month, her uncle had sold the bike to buy drugs—an ample reason to embitter a nine-year-old. Now, on this morning, there was one more reason. Uncle Joe had come home wearing a T-shirt that read, “Say No to Drugs.” Shanna commented, “Why don’t you read your own shirt?” He hit her, causing a nosebleed. The white collar and yellow lace of her Sunday dress were a mess. Nothing else was clean, and everyone else was still asleep. We went to church to wash out the bloodstain. When it came time in the service for individual prayer petitions, Shanna’s voice sounded bright and clear as a trumpet: “I pray for my uncle Joe. He needs your help, Lord. Please, Jesus, help my uncle.” What a privilege to drink from the same chalice as Shanna.

In the Lord’s Prayer we’re taught to pray “forgive us our trespasses as we forgive those who trespass against us.” I think Shanna gets it while many adults still harbor bitterness and unforgiveness in their hearts.

Chuck
“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”  Matthew 18:3

Matthew 1:18

Born of a Virgin

Christmas and the Kingdom of Heaven are for children. Jesus made it clear that “unless you turn and become like these little ones, you will never enter into the Kingdom of Heaven.” (Matthew 18:3). At the same time the Bible exhorts us not to think like children. Paul tells the Corinthians “do not be children in your thinking…but in your thinking be mature.” (1 Corinthians 14:20) Many who grow up in Christian homes and are taught the Bible from their earliest years lose their faith in School, in the work place, or in the Military. They become exposed to sophisticated philosophical systems that leave no room for what they’ve been taught at home or in the church. When this happens the awe and wonder of the world goes away. Everything that captures the imagination and hearts of children is reduced to a scientific formula of what and how. There’s an obsession with the “what” and a passionate search for the rationale of “how” things work in the world. But the glorious Biblical “why” the world is as it is and why mankind, and ourselves as individuals, are in the mortal state that we’re in. The Message of the Bible is the only legitimate answer to the why questions of life.

Saint Augustine is famous for saying, “I do not understand in order that I might believe, rather, I believe in order that I might understand.” It all must begin with Childlike faith, but it must go on to mature understanding of the tenants of the faith. A child might readily accept the Christmas story of the virgin birth of Jesus as described in the Gospels, but it’s not until they understand the “why” that their faith grows to a mature level. We must teach our children the “whats and hows” of faith in their early years but then expand the teaching to reach them with the why level so that their faith will become stronger not weaker when confronted with atheistic and agnostic doctrines in the world.

The virgin birth of Jesus was absolutely essential to the fulfillment of the role for which he came into the world. We are all sinners. The Bible presents the sins of mankind as blotches, stains, breaks, scars, flaws, welts, and numerous other images all of which present the reality of man’s imperfection. Yet the only acceptable sacrifice for the sins of man must have been a perfect sacrifice. One commentator puts it this ways, “He would be ‘holy’ from the womb.… His name was to be Jesus … denoting Him as Savior. The holiness of Jesus is here put in connection with His miraculous conception, and surely rightly. In no case in the history of mankind has natural generation issued in a being who is sinless, not to say superhuman.”

Chuck
“When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.” Matthew 1:18

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