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James 3:17-18, Psalm 141:3

Posting a Sentry

Continuing with the description of heavenly wisdom, James 3:17-18 teaches us that it is “first of all pure. It is also peace loving, gentle at all times…” That last phrase makes it perfectly clear to me how much I lack wisdom. I can 18 the sentrybe gentle, but I’m surely not gentle “at all times.” Is it even possible? Looking at different translations for this phrase we find the New International Version says we are to be “considerate.” The Living Bible says we are to be “courteous.” The Jerusalem Bible says it’s “kindly.” Archbishop Trench, one of the great linguists, said that there was no word in English or Latin to adequately translate this word. But one aspect of all these words or phrases that stand out to me is that this aspect of heavenly wisdom deals the way we speak to one another. Many of the problems in families are the direct result of using the wrong words and using them in a harsh manner.

Earlier in the same chapter, James uses three illustrations to talk about the power of our speech. He says our tongue is a small thing but the use of it brings about serious results. The first two illustrations that James uses deals with the power of the tongue to accomplish good. It’s like the bit in a horse’s mouth. Just a little thing, appropriately placed in the horse’s mouth could be used to harness the power of the entire animal. Next, he introduces the idea of a ship’s rudder. Just a little pressure on this smallest of instruments attached to the stern of the ship can change the direction of the entire ship. The third illustration, however, is one that points out the deadly potential of the tongue. The smallest spark or flame can start a fire that destroys an entire forest. Proverbs 16:27 says, “A worthless man plots evil, and his speech is like a scorching fire.”

Fred Smith says, “In Scripture the tongue is referred to as fire, one of the greatest discoveries of mankind. By it we do many things. Yet unmanaged it becomes one of the most destructive. The management of the tongue starts with the management of the heart, for out of the heart the tongue speaks. For the tongue to have freedom, the soul must have purity. It must be purged of pride, greed, hostility, or the poison of the heart will come out of the mouth.” Psalm 141, verse 3, gives us an appropriate prayer with regard to this kind of wisdom. The Psalmist prays, “Set a guard, O LORD, over my mouth; keep watch over the door of my lips!”

James 3:17-18

Sowing Seeds of Peace

Not only is the wisdom that comes from above, heavenly wisdom, pure, but it is also peace loving. Living in a family that’s free from strife is a huge blessing. No family is perfect, of course, but we all know the calm that comes 17 peace seedsafter a storm and how much we prefer peace to strife. In Genesis 13:8, a wise old man named Abraham recognized the strife that existed with his nephew Lot. The older gentleman, the one who had the resources through whom his nephew was blessed was the one who initiated the action to establish peace between the household members. He said, “So Abram said to Lot, Let there be no strife, I beg of you, between you and me, or between your herdsmen and my herdsmen, for we are family.”

First of all notice that Abraham didn’t ignore the issue. There was a problem and he recognized it and brought it up to be dealt with openly and honestly. In the book of Ezekiel God condemns those who won’t face the truth when strife is at hand: Woe to those who proclaim ‘peace’ when there is no ‘peace.’ Jeremiah makes a similar cry against those refusing to face the situation honestly. Jeremiah 6:14 says, “They dress the wounds of my people as if they’re not serious and say peace, peace, when there is no peace.” Just putting a band aid on a serious wound will only make it worse in the long run. We have the tendency to act like everything is OK, when it isn’t. We often avoid the reality of a situation in the home, at school, at work, in the church with others simply to maintain peace. But as one writer remarks concerning this tendency, “Their avoidance heals the wound only slightly and prepares the way for greater trouble.” Loving peace means we’re willing to pay the price that is necessary to establish and maintain true peace in our relationships in our families and everywhere else in life as well.

In James 3:17, wisdom is also said to be a “willingness to yield to others.” Balancing the confrontation issues with a yielded spirit is one of the more difficult things to manage in all of our relationships. Abraham set the perfect example. He courageously brought up the issue that needed to be dealt with and he then magnanimously offered a gentle, humble solution to the problem. He offered his nephew Lot first choice of all the land. This is a remarkable thing seeing that God had appeared to Abraham and told him that He had given this land to Abraham. But Abraham wouldn’t lay claim to something if it would upset the peace with his family. James concludes is passage by saying, “those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.”

James 3:17, 4:8

Cleanse Your Hands!

The wisdom to live in healthy and wholesome families comes from God. It’s not an accumulation of a vast collection of facts and figures nor is it the piling on of experiences, one after another. Whereas knowledge and experience 16 come clean2help serve us in life, wisdom from above is only acquired from above. The beginning of wisdom, the Bible teaches, is “fear of the Lord.” It begins with a humble recognition of the supremacy of God and the sub ordnance of man. James in 3:17, describes this heavenly wisdom. He says, “…the wisdom that comes from above is first of all pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.”

The wisdom upon which we can build healthy family relationships as well as healthy relationships with others begins with purity. When we think of this concept we mostly think of our sexual conduct. It’s interesting that wisdom is “first of all” pure. It begins with it. Purity opens the channel to God’s wisdom. We cannot be what God wants us to be if we’re not willing to put away sexual sin. Sexual sin will always keep us from God and God from us. In Chapter 4, James urges his readers to “draw near to God, and he will draw near to you.” Yet he adds immediately the procedure that’s necessary for an honest open communion with God. He says, “cleanse your hands…” Hand washing was a coming clean, confession and repentance, for sins already committed. If we’re going to open a channel to God through which His wisdom can flow into our lives and families, we must come clean of sexual impurity.

Yet it’s not enough to stop a sinful conduct. It’s also a matter of the heart and mind. James goes on in Chapter 4 and adds to his exhortation. He says, “Cleanse your hands, you sinners, and purify your hearts, you double minded.” The prominence of pornography in today’s world corrupts our hearts and minds and bars our contact with God. No one can draw near to God with unclean hands or an unclean mind. The wisdom we need to live healthy and happy lives evades us at every turn. It only comes from above and one cannot connect with God with impure lives and impure minds. We are all so tempted to divorce our private thought lives from our religious lives and hope that never the twain shall meet. But God allows no such bifurcation of our lives.

James 3:13-18

Wisdom and the Family

Wisdom is the “motor oil” of every family dynamic. Without it, your family will freeze up, lock up, or blow up. When we think of “wisdom” we often think of knowledge. Einstein was a very “wise” man. We think of experience. The 15 humility & wisdomone who has been around a long time and has been through it all has become wise. Time in and of itself, however, does not bring wisdom. There is a vast difference between age and wisdom. The late Howard Hendricks told his class about an acquaintance that had one year of experience 25 times. He said, “There’s a difference between having 25 years of experience and having one year of experience 25 times.” It’s not doing the same things over again that produces wisdom. Also, knowledge is not wisdom. You can learn billions of facts and figures and even understand advanced mathematical formulas, but that does not constitute wisdom. Wisdom is more than experience and it’s more than knowledge. In fact “knowledge” can be totally contradictory to God’s description of wisdom. It simply makes us proud and arrogant (See 1 Corinthians 8:1).

The first chapter of Proverbs teaches us that “The fear of the Lord is the beginning of wisdom” (Proverbs 1:7). It’s mostly concerned with our relationship to God and to others that is the central focus of Biblical Wisdom. It’s not until we recognize our place in the master scheme of things and surrender ourselves to God’s will that we begin to grow wise. The wise person is praised in the Bible, especially in the book of Proverbs. He or she is honored by God. It’s not the arrogant winner, the self-sufficient millionaire, or the prideful successful celebrity that receives the title of “wise.” No it’s those who surrender to the greatness of God and worship Him. Wisdom and Humility go hand in hand. The wisest man ever to live, Solomon, connects the two in Proverbs 15:33. He writes, “The reverent and worshipful fear of the Lord brings instruction in Wisdom, and humility comes before honor.”

Unlike the secular system we live in, to God one cannot grow wise until he or she grows humble. James, the author of the Epistle, writes (James 3:13) “If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom.” Wisdom begins with the fear of the Lord. It then proceeds to produce humility, and finally results in thoughts and actions in our relationships with those around us. When James defines wisdom in some following verses (James 3:17-18), we see that wisdom finds its description in a person’s relationship with God and with others. He says, “But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.”

Colossians 2:12-15

Baptism & Shame!

We live in a culture that produces a population of people who care way too much what others think of us. Praise and acceptance might be the highest two deities in our world today. No one is exempt from this pressure. We all design our lives and 12 shamemake choices that help us avoid shame at all costs. I don’t think this is anything new. The societal pressure of our culture or any culture, past, present, or future, molds us to fit comfortably into the world around us. We like to fit it. We like to be accepted. This is one of the reasons that many disciples left Jesus in the course of His earthly ministry as well as the thousands of years that have followed. Just as Peter said, “I don’t know him” around a campfire, we too feel that pressure to disassociate ourselves from Christ in the company of those who disapprove.

The New Testament’s main objective in our lives is to conform it to Christ’s likeness. It involves identification with Him and His sufferings. The author of the book of Hebrews exhorts us to stick to our path. He writes, “And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame” (Hebrews 12:1-2). Further, he exhorts us to “pick up our cross and follow Him” several times in the Gospels. Lepers, those shamed by their disease, were forced to live outside the camp in the Old Testament. It was in this realm that Christ was executed. The book of Hebrews goes on in 13:13 to say, “So let us go to him outside the camp. Let us be willing to suffer the shame he suffered.”

I believe that the first step in following Jesus is a public identification with Him in water Baptism by immersion. Immersion is important because it illustrates the going down as in death as Jesus did. Paul makes this connection in Colossians 2:12-14. He writes, “…having been buried with him in baptism…” Baptism is our identification with Christ’s shameful death on the cross. But the resurrection, pictures so perfectly in immersion, speaks powerfully of new life. Paul goes on, “Baptism…in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses … God made alive together with him, having forgiven us all our trespasses…” As a result of Jesus’ death, burial and resurrection, the shame of our identification in His death is turned into the glory of our identification with His resurrection. The tables are thus turned. Those who cause shame for identification with Christ in this world are the ones to be shamed in the end. Paul goes on in verse 15 and says, “He disarmed the rulers and authorities and put them to open shame, by triumphing over them.”

Luke 12:50

Baptism: Metaphor of Submission

When we allow the Bible to use language in all its normal ways, many, if not all, the difficulties in translation are resolved. It’s the insistence on a “literal” hermeneutic that causes such problems and has brought about so many 11 lay it downdifferent translations. Many groups insist on taking everything in as literal sense as possible. This of course leads to God having the body of a man. Albeit a huge man! The mystery of the incarnation gives us God in the flesh in His Son, Jesus Christ, but God’s essential existence is incorporeal. If we must take everything literally we lose the power of Christ’s words. The “Armor of God” consisting of shield, helmet, boots, breast plate and sword actually become that accoutrements of a crusading army destroying everything in its past at the cost of dealing specifically with the spiritual nature of our warfare. Whereas the Bible is not a metaphor, as many liberal scholars will argue, but it definitely contains metaphor. Metaphor is essential for a human understanding of divine truths. Jesus spoke extended metaphors in the form of parables frequently. His purpose was to open the minds of his listeners to his truth or to hide the truth from the religious literalists of the day.

Literal interpretations of some passages destroy the intended meaning. How do you “gird up the loins of your mind?” (1 Peter 1:13). How can their literally be “an anchor for the soul?” (Hebrews 6:19). Jesus’ and the rest of the bible’s masterful use of this figure of speech make the hearer, as I. Howard Marshal says, “think for himself, often by means of some deliberate ambiguity. It gives us something as a model for something else without making explicit in exactly what way it is supposed to be a model. We could say of metaphor …Its mission is to break through the wall of conventional values that encloses us, to startle us into seeing the world through fresh eyes.” On the other side of Marshall’s observation is the reality that Jesus often spoke in parables in order to conceal truth from unbelieving ears.

Getting back to baptism as a metaphor, consider Jesus words in Luke 12:50. He said, “I have a baptism to be baptized with, and how great is my distress until it is accomplished!” It’s not hard to understand that this is an “immersion” into the sufferings of the crucifixion that Christ has in mind. In Mark 10:38, Jesus says to his disciples, “You cannot drink the cup I am drinking, can you, or be baptized with the baptism into which I am being baptized?” The cup represented Jesus’ appointed destiny. His drinking the cup represents His perfect submission to God’s will for His life. Our baptism, conveying the idea of our identification with Christ, represents our submission to God’s will for our lives. James and John exclaimed “we can!” Jesus acknowledged their claims and fore told that James would be the first of the twelve to be martyred and John would suffer extensive exile.

1 Corinthians 15:29

Baptism as Metaphor

Baptism is the outward manifestation of a new identification. This metaphorical understanding of baptism as a public identification is the only way to make sense out of some verses. Yesterday I dealt with Mark 16:16 and with 1 10 baptismCorinthians 10:1-2. Another verse that begs to be understood by the means of this metaphor is 1 Corinthians 15:29. This verse says: “Now if there is no resurrection, what will those do who are baptized for the dead?” There has always been some who have insisted on taking this verse literally and have been baptized for their ancestors or friends who have passed away thinking that this baptism on behalf of someone who had died will save their souls. This diametrically opposes too many biblical doctrines. I cannot accept this “literal” translation. But, if I allow Paul to use normal language and speak of Baptism metaphorically, it all comes together.

In that chapter Paul is arguing for the reality of the resurrection of the dead. He explains all the consequences if the resurrection of Christ was a hoax. But then brilliantly develops his argument and concludes his discussion in verse 20, with “But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.” Because of Christ’s resurrection, the first fruits, we will make up the harvest as a whole to follow. He then addresses the absurdity of the Christian life if there is nothing awaiting us beyond the grave. If this is all there really is then we shouldn’t subject ourselves to ridicule, bodily discipline, persecution and even martyrdom at the hands of the unbelieving world. Identification with Christ brings its measure of that to every generation. However, if the resurrection is true, and there is indeed more to our existence than what meets the eye, we are more than willing to submit ourselves to the difficulties, hardships, sufferings of this life that result from our identification with Christ anticipating the great rewards in the life to follow.

If we put the idea of the believer’s identification with Christ in place of the literal term “baptism” in this verse, we might get what James M. Boice suggests. He says that verse might be translated like this (he attributes these thoughts to Donald Grey Barnhouse), “For what is the sense of being identified as dead men, if the dead rise not at all? Why should they be identified as dead? Why should they be crucified with Christ? And why are we standing in jeopardy every hour? Why are we in danger of persecution by the authorities for our way of life? I protest by your rejoicing which I have in Christ Jesus our Lord, I am identified with Christ in His death every day. That is, I am baptized every day. If after the manner of men I have fought with beasts at Ephesus, what does it get me, if the dead rise not? If there is no resurrection, then let us eat and drink, for tomorrow we shall be dead.” The whole context of Paul’s argument demands our understanding to be metaphorical. It’s the identification with the “death” of Christ which will be followed by “identification” of our resurrection with Christ.

Mark 16:16, 1 Corinthians 10:1-2

Baptism – Changing Identities!

Baptism has been given a wide spectrum of meanings in Christendom as you well know. Theologians are experts at making things complex and more complicated than they need to be. The Scriptures are really fairly straight forward on the 09 a new identitymeaning and purpose of Baptism. “In keeping with the Jewish origins of baptism”, Fruchtenbaum says, “Baptism is an identification or association with a person or message or group.” When a gentile was converted to Judaism he was baptized. This is how he publicly announced his new association. Accordingly, John the Baptist baptized many followers and those who were baptized by him identified themselves with John’s message and committed themselves to accepting the Messiah. Identification with Jesus and His message is what believer’s baptism is all about. It’s a public identification with the death, burial and resurrection of Jesus, the Christ. Further, however, it is an identification with those in the past 2000+ years who have also identified with the death, burial and resurrection of Jesus; the Church. It’s an identification with the universal church, yes, but it is also an identification with the Church in the here and now.

Mark 16:16 is one of the troublesome verses. It says, “Whoever believes and is baptized will be saved…”Many have interpreted this as saying that both faith and water baptism are essential for salvation. Baptism is often used metaphorically in the Bible. If we can accept for just a moment that this verse is not talking about water we might grasp a different understanding. Think of it in terms of “identification.” If we’d interpret the metaphor it would say, ““He who believes in me and is identified with me shall be saved.” J. M. Boice argues that this perspective puts this verse in the “exact theological parallel to John 1:12 (“Yet to all who received him, to those who believed in his name, he gave the right to become children of God”) and Revelation 3:20 (“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me”). All three verses teach that there must be a personal identification with Jesus by the one believing.

In 1 Corinthians 10:1-2, Paul says, “I want you to know, brethren that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea.” Boice rightly argues, “That passage is especially significant in understanding baptism, since the people of Israel were obviously not immersed either in the sea or the cloud. The cloud was behind them, separating them from the pursuing Egyptians. The Egyptians were immersed in the sea, and they drowned in it. The meaning here is a change of identity. Before the crossing of the Red Sea the people were in rebellion against Moses. Their original attitude changed into an attitude of obedience and rejoicing after the Red Sea crossing.”

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