service genset jogja
Hebrews 12:2

Watch Where You’re Going

Filed Under: Devotions by Chuck
August 25, 2026

I am not a skier, but I have recently read about “tree skiing.” Some skiers chase the thrill of gliding through untouched powder among stands of aspen or spruce. It sounds exhilarating and slightly terrifying, which is my usual reaction to anything involving speed and gravity. The key, of course, is not hitting the trees. The advice given is simple but crucial: “Look at the spaces between the trees—not the trees. Focus on the exits where you hope to be traveling. Do not stare at what you do not want to hit.” That insight carries a surprising depth. In a setting filled with obstacles, success depends on where the eyes are fixed. Focus determines direction, and direction determines outcome. It turns out that skiing and life share this inconvenient truth: stare at the wrong thing long enough, and you will eventually run into it.

In life, as on the slopes, what we focus on determines where we go. When attention locks onto problems, fears, or dangers, we often drift toward them. It is as if the mind has a quiet steering wheel that turns wherever the eyes rest. Yet when focus shifts to hope, possibility, and the presence of Christ, a path begins to appear through what once looked like a dense forest. Hebrews 12:2 puts it plainly: “Let us keep looking to Jesus. He is the author of faith.” That does not remove the trees, but it clarifies the path between them. Losing focus leads to confusion and imbalance; maintaining it brings perspective and steadiness. Anyone who has tried to walk across a room while staring at their own feet knows how quickly direction can be lost. The same principle applies to the inner life, only with slightly fewer bruises on the furniture.

This is very much what Paul expresses in Philippians 4:8: “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” The battle for a faithful life begins in the mind. Thoughts shape attitudes, attitudes shape actions, and actions shape direction. Jesus taught a similar truth when He said, “The eye is the lamp of the body” (Matthew 6:22). Where the eye looks, the life follows. Christ Himself becomes the clear space in a crowded world, the safe passage through the trees. Fixing attention on Him aligns the mind with truth and steadies the path forward, revealing that the way through is not found by staring at obstacles, but by keeping sight of the One who leads beyond them.

Tags:
Permalink
2 Chronicles 2:6

A Call To Worship

Filed Under: Devotions by Chuck
August 24, 2026

When Solomon began making preparations to build the temple, the house of the Lord, he did not begin with architects or artisans. He began with God’s Word. He knew the temple must be built “according to the instructions given by Moses.” That simple choice reveals a vital truth: whatever is built for God must be built according to God’s design. This principle stretches far beyond architecture. It applies to homes, ministries, relationships, and daily routines. When God’s Word is the blueprint, the result endures; when personal ideas take over, the structure may impress but will not necessarily be holy. It is a bit like assembling a complicated project without the instructions and then wondering why there are leftover pieces on the table. Scripture provides the pattern, and as Paul later writes, “All Scripture is breathed out by God and profitable… that the man of God may be complete” (2 Timothy 3:16-17). What God builds through His Word fits together without missing parts.

After establishing his foundation in Scripture, Solomon declared that the temple should be great because “our God is greater than all gods.” The purpose of the building determined its proportion. That statement invites reflection. If someone from another world observed modern society, what would they conclude about what we value? Our largest structures often revolve around entertainment, performance, and consumption. The modern world’s temples can be identified by the size of their parking lots and the price of their snacks. Solomon’s conviction quietly challenges that pattern. If God truly is the greatest, then worship should reflect His greatness. Jesus said, “where your treasure is, there your heart will be also” (Matthew 6:21). What we build and prioritize reveals what we believe, even when we would prefer to keep that information private.

Yet Solomon added a needed word of humility: “But who is able to build Him a house, since heaven, even the highest heaven, cannot contain Him?” He understood that no structure could hold the infinite God. The temple would not confine Him; it would honor Him. The New Testament deepens this truth. “The Most High does not dwell in houses made by hands” (Acts 7:48), and yet God chooses to dwell among His people. In Christ, this tension finds its clearest expression. “The Word became flesh and dwelt among us” (John 1:14). Jesus revealed a God who is both beyond all creation and present within it. He also redefined the temple, as believers are now described as “a temple of the Holy Spirit” (1 Corinthians 6:19). God is not contained, yet He is known, and what is built according to His Word ultimately points to His Son.

Tags:
Permalink
Philippians 2:12

Disobedience

Filed Under: Devotions by Chuck
August 23, 2026

In Philippians 2:12, Paul begins his exhortation to his readers based upon the example of Christ’s self-humiliation and obedience unto His death on the Cross. The Christian is to cultivate a spirit of cooperative obedience with a humble heart. Then Paul adds the often misunderstood phrase, “Work out your own salvation with fear and trembling.” We must be careful here. As James Montgomery Boice explains, “The verse does not say, ‘work for your salvation’ or ‘work toward your salvation’ or ‘work at your salvation.’ It says, ‘work out your salvation.’ And no one can work his salvation out unless God has already worked it in.” In other words, salvation is not a do-it-yourself project; it is more like opening the box and assembling what God has already provided. Paul later says to “work out” what God has already done within, a truth that aligns with his reminder that “it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13). The call is to let salvation show up in real life, not just sit quietly like a tool still in the package.

That sounds simple until real life arrives with its complicated questions. The calling Paul emphasizes in this chapter is to think like Christ in humility and to act like Christ in obedience. Yet life presents situations where obedience is not always straightforward. Do we obey corrupt officials? Is there ever a time to resist authority? The phrase “with fear and trembling” suggests careful thought, not casual reaction. There are moments in Scripture where obedience to God requires disobedience to men. As Peter and the apostles said, “We must obey God rather than men” (Acts 5:29). At the same time, Scripture also teaches, “Let every person be subject to the governing authorities” (Romans 13:1). Navigating that tension can feel like trying to follow directions written in very small print while the page keeps moving. Decisions should not be made lightly. Respect for authority matters, even when questions arise about how far that obedience should go.

The reason for this careful posture is that “God who is at work in you” is not a small consideration. Authority structures exist under His sovereign hand, yet not every claim of divine authority is genuine. To say that God has spoken when He has not is a serious matter. The New Testament calls for discernment, urging believers to “test the spirits to see whether they are from God” (1 John 4:1). Jesus Himself modeled perfect obedience, submitting even when the path led to the Cross. As Paul has already written, Christ “humbled himself by becoming obedient to the point of death” (Philippians 2:8). His life defines what it means to live under God’s authority with reverence and care. That is why the life of faith is carried out with “fear and trembling,” not as panic, but as a deep awareness that God is actively shaping both the will and the work of those who belong to Him.

Tags:
Permalink
Philippians 2:12

Humble Obedience

Filed Under: Devotions by Chuck
August 22, 2026

Paul spent several verses at the beginning of Philippians chapter 2 describing the attitude and humility of Christ. He explained how Christ left His glory and became “obedient unto death.” He began the chapter by urging his readers to think like Christ, and then, in Philippians 2:12, he moved from mindset to movement: “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence…” The Greek word for “obey” is a compound verb built on akouo, the word for hearing, from which we get “acoustics.” With its added preposition, it means more than hearing; it means hearing that results in action. It is the difference between nodding at instructions and actually doing them, which, as anyone who has ever assembled furniture knows, are two very different hobbies. Interestingly, the verb expects an object, yet none is stated. Whether one supplies God or Paul, the meaning converges: to obey the exhortations of Scripture is to obey God who speaks through them.

We do not naturally warm to the idea of obedience. It feels like shrinking when we prefer expanding. Translators have even softened the term to something like, “taking advice,” which sounds far more polite and far less demanding. After all, advice can be considered, weighed, and occasionally ignored with a smile. Obedience, however, tends to follow through even when the path is inconvenient. In daily life, we often practice selective hearing, a spiritual version of turning down the volume when the song changes. We listen for what we like, and we edit out the rest. Yet the word Paul uses does not allow for that kind of editing. It calls for hearing that answers the door, follows the law, and carries out instruction. As James writes, “be doers of the word, and not hearers only” (James 1:22). That line has a way of finding us at precisely the wrong moment, which is to say, the right one.

Jesus’ example makes the point unmistakable. The text does not say that Jesus “took God’s advice unto death.” It says he became “obedient unto death” (Philippians 2:8). As the God-man, he did not have to obey, yet he did. That voluntary obedience marked the path of his exaltation. As Paul later writes, “he humbled himself… therefore God has highly exalted him” (Philippians 2:8-9). The pattern echoes across the New Testament: “whoever humbles himself will be exalted” (Matthew 23:12). There is a familiar law that what goes up must come down, but God’s kingdom operates with a different principle. What goes down in humble obedience will go up, and the One who listened perfectly and acted completely now sits at the right hand of God, the living proof that hearing which moves the feet leads to glory.

Tags:
Permalink
Isaiah 14:13-14, Philippians 2:11

UP!

Filed Under: Devotions by Chuck
August 21, 2026

In Philippians 2:11, Paul teaches us that not only will every knee bow to the Lordship of Jesus, but also, “…every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” The word “confess” is a compound verb. It is preceded by the preposition “Ex.” It means to “confess out.” It is not just believing in the heart; it is a profession with the mouth in the presence of others. It is to speak “out.” As Christians, we profess our faith to others vocally, sometimes in a world that treats such confession like bringing a hymnbook to a comedy club. Yet there is a day coming when everyone and everything will publicly and openly declare the absolute truth of the Lordship of Jesus. As Paul writes elsewhere, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Jesus, who made himself low, will be raised up and seated at the right hand of God, and no one will be rolling their eyes on that day.

It is fascinating to think that Satan’s experience was the exact opposite of Christ’s experience. In Isaiah 14:13-14, we read his fivefold “I will” statements, each climbing higher and higher. UP, UP, UP! It sounds like a motivational speech gone terribly wrong. But the next verse records God’s response: “But you are brought down to the grave, to the depths of the pit.” In contrast, Philippians 2 describes Jesus’ path: down, down, down. He set aside his glory, took on flesh, and “humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8). Therefore, he was given a name above every name. In everyday life, we tend to prefer the Satan strategy. We want recognition without service, applause without effort, and crowns without crosses. We would like the promotion without the humility, which is a bit like wanting to graduate without attending class. Yet the pattern remains: self-exaltation collapses, while self-giving rises.

This passage in Philippians chapter 2 calls us to have this same mind. If you want to go up, you must first come down. If we want to be great, we must become the least. Jesus himself said, “whoever would be great among you must be your servant” (Mark 10:43). Gary Weedman captures it well: “That is the whole anomaly of God’s kingdom; it is all askew.” There is strength in weakness (1 Corinthians 1:25), wisdom in what looks like foolishness, and a reversal where “the last will be first” (Mark 10:31). Christ is exalted not just because of his humility and obedience, but through them. As Paul writes, God “highly exalted him and bestowed on him the name that is above every name” (Philippians 2:9). The one who poured himself out on behalf of his creation is now exalted above it, and his path defines the shape of true greatness.

Tags: ,
Permalink
Philippians 2:10

Bending the Knee

Filed Under: Devotions by Chuck
August 20, 2026

God’s intention for His Son is nothing less than complete exaltation above all creation. Jesus humbled Himself more deeply than anyone ever has, and now He is exalted more highly than anyone ever will be. Philippians 2:9 says that God “has highly exalted him and bestowed on him the name that is above every name,” and the next verse carries that truth even further: “so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.” This is universal Lordship. Everything and everyone will ultimately acknowledge the rightful rule of Jesus Christ. That does not mean universal salvation, as some suggest. It means universal recognition. Those who have loved and worshiped Him will rejoice to confess His rule. Those who rejected Him will still bow, though it will not be a cheerful moment. There will be no holdouts, no last-minute appeals, and no secret corner of creation where someone mutters, “I am not convinced.”

Paul’s language sweeps across every realm. “In heaven” likely includes the holy angels and perhaps the redeemed already with Christ. “On earth” points to those living in the created order. “Under the earth” may refer to fallen angels and perhaps the unredeemed dead as well. Whatever the precise categories, the point is plain: all beings, in every sphere imaginable, will acknowledge Jesus as Lord. That truth also sheds light on our lives right now. Worship is not merely a future event; it is a present posture. As a boy growing up in the Catholic Church, I learned how to genuflect. As an altar boy, I did it often, though I confess that at times it felt more like spiritual traffic control than deep devotion. Still, the physical act pointed to something important. Thomas Aquinas said that adoration is chiefly inward reverence toward God, expressed secondarily by bodily signs of humility. Bowing the head or bending the knee is not empty when it reflects the heart. It is a way of saying with the body what the soul knows to be true.

This is why the New Testament connects worship so closely with Jesus Himself. Philippians 2:11 says, “and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” That confession echoes the divine name and places Jesus at the center of all worship. He is not merely admired; He is adored. Jesus said, “You shall worship the Lord your God and him only shall you serve” (Matthew 4:10). In the New Testament, that worship is directed toward Christ because He shares the glory of God. Bowing before Him is not superstition or religious theater. It is the fitting response to the One who humbled Himself, died for sinners, and was raised and exalted above all.

Tags:
Permalink
Philippians 2:9

The Most Majestic Name

Filed Under: Devotions by Chuck
August 19, 2026

Jesus had a way of turning everything upside down. He taught that “the last will be first, and the first last,” and that gaining life often looks like giving it away (Matthew 20:16; Luke 9:24). Those ideas sound noble until they bump into our daily plans, which usually involve getting ahead rather than stepping aside. Yet Christ did not simply teach this reversal; He lived it. As Philippians 2 explains, He moved from the highest place to the lowest, taking on human form and becoming a servant, even to the point of death on a cross. As one writer observes, no one forced Him into that position. “Jesus humbled himself.” That is the astonishing part. The One who could command everything chose to surrender everything. And because of that, Philippians 2:9 declares, “Therefore God has highly exalted him and bestowed on him the name that is above every name.” It is not just exaltation; it is what might be called a “super-exaltation.”

This reversal has a way of exposing how we usually think. We tend to believe that recognition comes from climbing higher, gathering attention, and perhaps collecting a few compliments along the way. If humility were a sport, many of us would try to win it and then quietly mention our victory to everyone we meet. Yet the pattern of Christ shows something entirely different. True elevation does not come from pushing upward but from lowering oneself in service. In ordinary life, this shows up in small, often unnoticed moments: choosing patience over pride, listening instead of insisting, giving credit instead of taking it. It is not dramatic, and it rarely earns applause, but it reflects a different set of values. The world rewards visibility, while God often works through what goes unseen. That can feel like a poor exchange rate until we remember who is keeping the accounts.

At the center of this reversal stands the name of Jesus. Scripture repeatedly emphasizes its significance. “To all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). Again, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). Even our assurance is tied to His name, as 1 John 5:13 says, “that you may know that you have eternal life.” The name given to Jesus is not merely a title; it is the name of the Lord Himself. In Him, the humility of the cross and the glory of God meet. The One who lowered Himself is the very One who is lifted above all.

Tags:
Permalink
Philippians 2:8

The Cross of Christ

Filed Under: Devotions by Chuck
August 18, 2026

The unfathomable love of God is not an abstract idea; it is a historical reality that took shape at the cross. Scripture tells us, “For God so loved the world, that he gave his only Son” (John 3:16). That love moved Him to act, not when humanity was at its best, but “while we were still sinners” (Romans 5:8). Paul explains in Philippians 2:8 that Jesus, “being found in human form, humbled himself by becoming obedient to the point of death, even death on a cross.” That final phrase carries weight. Death itself is certain for all, but the cross was a particular kind of death, reserved for criminals, slow and humiliating. Jesus did not avoid it, though He had every right to do so. He did not yield to temptation or to the well-meaning voices that urged Him to take another path. Instead, He set His face toward the cross and fulfilled the purpose for which He came.

This truth presses into everyday thinking in ways that are not always comfortable. The cross is offensive, not only because of its brutality, but because it removes all human boasting. It leaves no room for self-made righteousness or carefully polished reputations. Many prefer a system where effort earns acceptance, where being decent, upright, and sincere might tip the scales in our favor. Yet Scripture states plainly, “For all have sinned and fall short of the glory of God” (Romans 3:23). That places everyone on equal footing. The cross also confronts us personally. It is not simply a symbol of suffering; it is connected to our own failures. Rembrandt understood this when he painted himself among the crowd in his work depicting the crucifixion. It is a sobering realization. It is easier to point at history than to admit involvement, but the message of the cross does not allow for comfortable distance.

At the center of this reality stands Jesus, who carried out the plan of God with complete obedience. Paul emphasizes that He did not stop halfway. He went “even” to the cross, a place of execution, a place of shame. Yet it is precisely there that reconciliation is found. As Paul writes, “God was in Christ reconciling the world to himself, not counting their trespasses against them” (2 Corinthians 5:19). The cross becomes the meeting place of justice and mercy, where sin is addressed and forgiveness is offered. Jesus did not simply teach about love; He demonstrated it fully. In His obedience, suffering, and death, the depth of God’s love is revealed, not in words alone, but in action that reaches to the very heart of human need.

Tags:
Permalink
sewa motor jogja
© Chuck Larsen 2019. Powered by WordPress.