Chuck Larsen

Discipline and diligence are two prominent themes in the book of Proverbs. They show up over and over again. Solomon gives them to us with the down-home, backwoods wisdom that is hard to miss.  He uses images that are hard to get out of your mind. In Chapter Six, Verse 6, he says, “Take a lesson from the ants, you lazybones. Learn from their ways and become wise!”

According to John Silling, a Purdue University entomologist, the ant is an exemplary worker. “Basically, the ant’s entire life, which can range up to seven years, is spent working,” says Silling. “They gather food, bring it back to the nest, and use it for day-to-day meals as well as to store for the winter.” In addition, the amazing insects can be adept horticulturalists, states the professor. Some species “gather bits of grass or leaves and take them back to their nest. On this organic matter, which is used much like fertilizer, they place tiny mushroom spores and grow them for food.” But ants as dairy keepers? That’s right. “Some ants get the majority of their food by ‘milking’ aphids or plant lice, which are often known as ‘ant cows,’ says the scientist. “The ants sometimes herd the aphids down into the ant nests at night or when it starts to get cool; then when it gets warm again, they herd them back up to the plants.”

The Jewish Publication Society’s commentary on this passage says that the illustration of the ant teaches us to be honest. It says, “If the Torah had not been given, we could have learned modesty from the cat [which relieves itself in private], honesty from the ant [which doesn’t steal the food of another ant], and fidelity from the dove [which is monogamous].”^[1] I’m inclined to go along with the standard understanding that the lesson from the ant is industry. The ant is hard working all of its life and is never deterred from this mission. An old English proverb that you’ve all heard is that “idleness is the Devil’s workshop.” Notice that the exhortation to watch the ant in Proverbs 6 is sandwiched between exhortations against sexual promiscuity in chapter five and chapter seven. Just as David’s leisurely walk along the roof of his palace opened the door to adultery with Bathsheba, so too is it the case with us all. Many a man has fallen prey to Satan’s devices while leisurely browsing the internet. When we become actively engaged in doing what we’re supposed to do, we are much less likely to fall into the temptation to do what we’re not supposed to do. In the book of Ecclesiastes, Solomon tells us that one of the more satisfying pursuits in life is work. It’s a gift from God. Ecclesiastes 2:24-25 says, “There is nothing better for mortals than to eat and drink and find enjoyment in their toil. This also, I saw, is from the hand of God; for apart from him, who can eat or who can have enjoyment?”

^[1] Levy, Sarah, and Steven Levy. 2017. The JPS Rashi Discussion Torah Commentary. JPS Study Bible Series. Philadelphia: The Jewish Publication Society.

There was a poster that hung on the wall of one university’s weight room. It illustrated the importance of living a disciplined life.  It shows a man straining to lift a weight, sweat fairly bursting from a grimacing face, veins bulging on his neck. The caption reads: “There are two kinds of pain: the pain of discipline and the pain of regret.” According to Solomon, this is most specifically true regarding sexual purity. Chapter five of Proverbs deals with the issue of adultery. Solomon warns his son that nothing good will ever come from it in the long run. He speaks to his son and pleads with him to reserve his activity with his wife only. If you are promiscuous, he says, if you don’t discipline your sexual appetite, you will live to regret it. Verses 11 & 12 of chapter five say if you don’t practice discipline in this area specifically, “At the end of your life, you will lament when your physical body has been consumed, and you will say, how I hated discipline, and how my heart despised correction.”

According to a Reuters report from Stockholm, Sweden has long ago arrived at complete sexual freedom and liberty. Parents quite accept old-fashioned fornication as normal for their youngsters. It is reported that only 5% of the girls and 2% of the boys go with their purity to the marriage altar. Is this moral deterioration reflected in Sweden’s having the highest percentage of suicides of any country in the world? According to Akin, adultery and sexual promiscuity are one of those little foxes that will steal the good things from your life without you noticing it right away. He talks about, like Solomon, not falling for the little advances from the opposite sex that lure you into the trap of sexual sin. He says, “These are just a few of the foxes that open the door to an affair, to adultery. It comes about slowly, over time, almost without notice. It is a deadly and devastating fox that will take you where you don’t want to go and cost you so much more than you want to pay. Paul says in 1 Corinthians 6:18, “Run from sexual immorality.” Wiser words have never been written.”^[1]

Sex is like a fire. If you keep it in the bounds of a fireplace or furnace, it can keep you warm and safe. On the other hand, if it’s allowed to have its way freely, it will wipe out everything in its path. Deborah Ogans says, on her website, under the title of “Proverbs Daily Devotionals,” “Sex outside of marriage is like fire outside of a fireplace. It is dangerous and will burn your house down!”[2] Solomon encourages his son to enjoy the God-given gift of sex within the fireplace of marriage. He then warns of the dangers of letting the fire burn out of control. Solomon, in essence, tells his son that there are two kinds of pain—the pain of discipline and the pain of regret.

^[1] Akin, Daniel L. 2015. Exalting Jesus in Song of Songs. Edited by Daniel L. Akin, David Platt, and Tony Merida. Christ-Centered Exposition Commentary. Nashville, TN: Holman Reference.

[2] Quote by DeBorrah K. Ogans: “Sex outside of marriage is like fire outside of…” (goodreads.com)

Proverbs 4:23 advises us to guard our hearts. It says, “Guard your heart above all else, for it is the source of life.” When Paul writes to the Philippians, he tells them not to worry about anything but to commit all their problems to God in prayer and then trust Him for the results. If we do that, Paul goes on, “The peace of God will guard your heart…” Guarding the heart is of paramount importance. The heart is not the seat of emotions only, as it is in modern jargon. It’s the core of one’s very being, according to scripture. Carson writes, “If the heart is nothing other than the center of your entire personality, that is what must be preserved. If your religion is merely external, while your ‘heart’ is a seething mass of self-interest, what good is the religion? If your heart is ardently pursuing peripheral things (not necessarily prurient things), then from a Christian perspective, you soon come to be occupied with the merely peripheral. If what you dream of is possessing a certain thing, if what you pant for is a certain salary or reputation, that shapes your life. But if, above all else, you see it to be your duty to guard your heart, that resolve will translate itself into choices of what you read, how you pray, and what you linger over. It will prompt self-examination and confession, repentance, and faith, and will transform the rest of your life.”^[1] Unfortunately, we still struggle with our flesh and can’t maintain that kind of vigilance.

Having spent many years in the military, I’m always excited about military phrases. The word “guard” is a military term that describes a Roman soldier holding his weapon, walking back and forth in front of an open gate so that no one could enter. It is an exhortation to vigilance. Shih Huang-ti, one-time emperor of China, claimed to have eighty thousand eyes. For along the Great Wall of China were forty thousand watchtowers, and every day and night, a sentinel was posted at each one of them to guard the safety of China. This is said to have been “the greatest example of vigilance ever known to the world.” This is wrong! The Prophet Isaiah tells us about the greatest vigilance known to the world. He writes, in Isaiah 40:28, “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.”

Although vigilance in the Christian life is crucial, it’s a vigilance that rests on God’s sovereignty. I get tired. I get weary. I will let my guard down. We are always susceptible to the weaknesses of the flesh. We cannot maintain a vigilant mindset 24/7. It’s not in the realm of possibility. It’s the watchfulness of Almighty God that I must put my trust in. He is ever vigilant over those who “trust in Him.” Psalmist affirms the reliability of God, our Shepherd. Psalm 121:3-4 says, “He will not let your foot be moved; he who keeps you will not slumber.  Behold, he who keeps Israel will neither slumber nor sleep.” Then, in Psalm 127, we get even better news. The Psalmist tells us in Verses 1 and 2, “Without the help of the Lord, it is useless to build a home or to guard a city. It is useless to get up early and stay up late …God takes care of his own, even while they sleep.”

^[1] Carson, D. A. 1998. For the Love of God: A Daily Companion for Discovering the Riches of God’s Word. Vol. 2. Wheaton, IL: Crossway Books.

Solomon begins his address to his son by pleading for him to pay attention. At least a dozen times in the book, the word “hear” is an imperative, i.e., a command.  It is used as such twice in the first chapter.  It’s also used three other times in the first chapter just as a regular verb. There is also a clear connection between hearing and obeying. This is also what Jesus meant when he said, “Let those who have ears to hear, hear.” Both Solomon and Jesus want us to hear and heed their instructions on how to live a healthy, happy, and holy life. Many verses throughout this book point out the benefits of following God’s directions in life. One of those verses is found in the first chapter of the book in Verse 33. It says, “But whoever listens to me will dwell secure and will be at ease, without dread of disaster.”

But we must always remember that Proverbs are not promises. They are general truths that apply to everyone in life in a very extensive manner, but they are not promises that can be applied to everyone in a very specific manner. God sometimes chooses to test us, like He did Job, by allowing circumstances to go against our life choices. Notice these examples:  “A friend loves at all times,” but we’ve all experienced arguments, disagreements, and disappointments with those we’ve felt were our friends.  “A soft answer turns away wrath.”  In most cases, it surely does, but Jesus was nailed to a cross in spite of His soft answers and we might expect the same from the world at times.  There are many promises regarding long life for obedience (3:2, 22; 4:10, 22; 8:35; 9:11; 10:27; 12:28; 13:14; 14:27; 19:23; 21:21; 22:4) and these will work out accordingly most of the time.  Yet, there are many times when the good die young or disease has struck a godly person while the ungodly and rebellious live long and apparently happy lives. Proverbs tells us that the righteous man is “rescued from troubles.” But a quick look through the bible tells us that this isn’t always the case.  There have been millions of martyrs for the faith, and every believer has his or her share of troubles in life. Asaph, in Psalm 73, points out that good doesn’t always come to the good, and bad doesn’t always come to the bad, but the godly will have an ultimate reward in eternity.

The Book of Proverbs is all about producing a satisfying life in the here and now. It says little, if anything at all, about eternity.  God calls out to us to live wise and skillful lives so that our lives will glorify him no matter what circumstances come our way. It’s all about trusting God to have our best interest foremost in mind, regardless of the circumstances. It’s not the length or the quality of life that we have that matters most; it’s the depth of life and the breadth of our faith that God will evaluate. Proverbs is a call for us all to launch out into the deep, to live life to its fullest, and to trust God for the results.

Solomon promises that those who heed his instructions contained in the book of Proverbs will live healthy, happy, and satisfying lives. There are many descriptive phrases in the book of Proverbs that help us understand what God means by a happy and satisfying life. They are described as blessings that come to us when we “hearken” to God’s instructions for living. One of the key passages explaining this is Proverbs 8:34-35. It says, “Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.  For whoever finds me finds life and obtains favor from the LORD” Proverbs 8:34-35

There’s security and safety in following God’s instructions. Proverbs 1:33 says, “…whoever listens to me will dwell secure and will be at ease, without dread of disaster.” There is a promise of a long life associated with obeying God.  4:10 says, “Hear, my son, and accept my words, that the years of your life may be many.”  There are promises of prosperity. Not prosperity of material possessions but of the kind that endure forever.  8:17-18 says, “I love those who love me, and those who seek me diligently find me. Riches and honor are with me, enduring wealth and righteousness.”  Not only true wealth but notice that honor in society is also promised.  31:30-31 says, “Charm can be deceptive, and beauty doesn’t last, but a woman who fears and reverences God shall be greatly praised… These good deeds of hers shall bring her honor and recognition from people of importance.” There is true joy in following God’s instructions.  29:6 says, “An evil man is ensnared in his transgression, but a righteous man sings and rejoices.” For those who apply their heart to find wisdom and to live by it, there is great peace. 16:7 says, “When people’s lives please the LORD, even their enemies are at peace with them.” Those who seek God’s wisdom in all the affairs of their life will always be successful. 21:21 says, “He who strives to do good and kind deeds attains life, success, and honor.”

One of the major difficulties with all this is that no matter how hard we “strive” to do good, we all fail at times. Even recognizing and acknowledging that can be a wisdom that leads to a happy and satisfying life.  The New Testament tells us that it takes Jesus.  Colossians 2:3 tells us that “in Christ are hidden all the treasures of wisdom and knowledge.” Jesus is the personification of wisdom, and through our faith in Him, we find real life. I like the way The Message translates 2 Corinthians 5:15. It says, “He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.”

The book of Proverbs does not give us any new knowledge. It does not promise to give us any information either. Solomon’s purpose is different. The first six verses of Proverbs are the writer’s explanation for why he is writing this book.  He wants to pass on to us something that’s very important to living a healthy and happy life. He uses eight words to define what he’s talking about. They are 1) wisdom, 2) instruction, 3) understanding, 4) prudence, 5) knowledge, 6) discretion, 7)learning, and 8)counsel. I would argue that these words are all really synonymous. Wisdom is the key element, and the others are words that say almost the same thing with just a slight variation in emphasis. Although these words sound like he’s promising new information for us to learn, what he is really doing is adjusting our perspective toward living life to its fullest.

Wiersbe explains each word. He says that wisdom means exhibiting God’s character in the many practical affairs of life.  Instruction carries the idea of discipline, a parent’s correction that results in the building of the child’s character.  It is not dealing with learning the skills to do a particular job. It’s dealing with relationships. Understanding means the ability to grasp a truth with insight and discernment. Prudence is the kind of intelligence that sees the reasons behind things. People with prudence can think their way through complex matters, see what lies behind them, and thereby make wise decisions about them. The word translated knowledge comes from a Hebrew root that describes skill in hunting, sailing, and playing a musical instrument. Knowledge involves the ability to distinguish; the Latin equivalent gives us our English word science. Discretion is the ability to devise wise plans after understanding a matter. The Hebrew root for learning means “to lay hold of, to grasp, to acquire or buy.” When we grasp something with the mind, then we have learned it. The word translated counsel is related to the verb “to steer a ship.” Counsel is wise guidance that moves one’s life in the right direction.

These are the keywords in the book of Proverbs, and they are repeated often throughout the 31 chapters.  Matthew Perry, the popular star of the TV show Friends, said, “I had all this money and fancy cars and beautiful girlfriends, but it wasn’t making me happy.” I wish I could sit down and share the book of Proverbs with him. It’s there that God instructs us all on how to live a happy and satisfying life.  Proverbs 3:21-24 says, “My son, do not lose sight of these— keep sound wisdom and discretion, and they will be life for your soul and adornment for your neck. Then, you will walk on your way securely, and your foot will not stumble. If you lie down, you will not be afraid; when you lie down, your sleep will be sweet.” Listening to Solomon’s wisdom leads to a healthy and happy life.

The key phrase in the Book of Proverbs is found in at least 18 references. (1:7, 29; 2:5; 3:7; 8:13; 9:10; 10:27; 14:2, 26–27; 15:16, 33; 16:6; 19:23; 22:4; 23:17; 24:21; 31:30). It’s also found in Job 28:28 and Psalm 111.10. Briefly summarized, it says, “The fear of the Lord is the beginning of Wisdom.”  We will never be all that we can be until we take God seriously. Those who refuse to take God seriously are often referred to as fools in the Bible. Psalm 94 is one of the key passages that express this. “In a series of rhetorical questions, the psalmist presents the LORD as Creator and clearly superior to the creature (vv. 8–11). Those who do not take God seriously are blind fools (v. 8), their thoughts but empty breath (v. 11). Yet the purpose of these questions is to call the wicked to their senses. Thus, the psalmist plays a pastoral role, encouraging and supporting the discouraged and hurt as the people of God.”^[1]

Wiersbe says that it means, “…we acknowledge from our hearts that He’s the Creator, we’re the creatures; He’s the Father, we’re His children; He’s the Master, we’re the servants. It means to respect God for who He is, to listen carefully to what He says, and to obey His Word, knowing that our disobedience displeases Him, breaks our fellowship with Him, and invites His chastening.” We live our lives in such carefree luxury that we don’t take God seriously. It is a plague on the 21st-century church. We want our church services to be as entertaining as a variety of TV shows. We’re not interested in Biblical Truth, which requires some thought and contemplation. We want things fed to us. We’re even beginning to see Artificial Intelligence in the form of apps like “ChatGPT” write our sermons and devotions. Ryken observed this and said, “More than anything else, failing to take God seriously is the problem with the contemporary church. We trivialize the holiness of God, so we end up with a trivial view of sin. We trivialize the majesty of God, so we end up with trivial worship. We trivialize the truth of God, so we end up with a trivial grasp of his Word. We trivialize the judgment of God, so we end up with a trivial appreciation for the atonement of Jesus Christ. Our God is too trivial!”^[2]

Jeremiah and Zechariah both condemned the preachers of their day for not taking God seriously. They denied that God would judge their sin. He was a loving, gracious, and forgiving God, and they need not worry about their lifestyle choices. One commentator wrote the following: Their people needed an emergency heart transplant, but these quack pastors came around with their Band-aids and their lollipops. “There, there,” they said, “you’re okay. God will not judge your sin.” “Peace, peace,” they said. “Shalom, shalom.” One reason they wrongly divided the word of truth was because they did not take God seriously. More than anything else, failing to take God seriously is the problem with the contemporary church. But true wisdom comes only when we begin to take God seriously. “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” Proverbs 1:7

^[1] Waltner, James H. 2006. Psalms. Believers Church Bible Commentary. Scottdale, PA; Waterloo, ON: Herald Press.

^[2] Ryken, Philip Graham. 2001. Jeremiah and Lamentations: From Sorrow to Hope. Preaching the Word. Wheaton, IL: Crossway Books.

Solomon urges his son and other readers to take his lessons seriously. Proverbs 7:1 says, “Guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart.” This is reminiscent of the Jewish practice of writing down the Ten Commandments and then binding them around their chest to hold them near their hearts physically. Of course, the intent of this passage is for Solomon’s son and those who identify with God the Father to give priority to God’s instructions in the Bible. We need to give the Bible the attention it deserves and take its principles seriously.

The Christian statistician George Barna, tells us that most Christians ignore Solomon’s exhortation. He says, “Evangelicals are embracing secularism: A majority (52%) of evangelicals reject absolute moral truth; 61% do not read the Bible on a daily basis; 75% believe that people are basically good. The study found that one-third to one-half of evangelicals in the survey embrace a variety of beliefs and behaviors counter to biblical teaching and longstanding Evangelical beliefs. • Pentecostals and charismatics take secularization a step further: Two-thirds (69%) reject absolute moral truth; 54% are unwilling to define human life as sacred, with half claiming the Bible is ambiguous in its teaching about abortion, and 69% say they prefer socialism to capitalism. A full 45% did not qualify as born-again Christians. • Mainline Protestants are the most secular of the four faith families: Sixty percent (60%) of mainline Protestants’ beliefs directly conflict with biblical teaching. Three key values define this group: truth and morality are relative; life has no inherent value or purpose, so individuals should pursue personal happiness or satisfaction; and traditional religious practices are no longer seen as central or essential to their Christian faith. Only 41% of mainline Protestants are born[1]again. • Catholics are increasingly secular and permissive: Catholics’ beliefs are surprisingly similar to those of mainline Protestants but considerably different from those of evangelical and charismatic Protestants. They are most likely to believe in salvation through works or living a good life and least likely (28%) to be born again. Today’s Catholics are more permissive than other groups, being most likely to accept sexual relations outside of marriage, lying, speeding, and refusing to repay a loan as morally acceptable behaviors.”[1]

There is some discussion as to how the term “Apple of the eye” should be understood. The Hebrew term refers to the center of the eye, the pupil. Some scholars want to focus on that idea, but the expression is used elsewhere in scripture to describe something that is of primary importance or of extremely high value, as in “His son is the apple of his eyes.” In Deuteronomy 32:10, we read that God holds his chosen people as the “apple of his eye.” In Psalm 17:8, the Psalmists ask God to keep him as “The apple of your eye.” Solomon wants his son and other readaers to hold his teachings as the apple of their eyes. The Institute for Scripture research suggests we understand Proverbs 7:1 this way, “My son, guard my words, And treasure up my commands with you. Guard my commands and live, and my Torah as the apple of your eye.”^[2]

[1] Year in Review: Barna’s Top 10 Releases of 2020 – Barna Group

^[2] Institute for Scripture Research. 2000. The Scriptures. South Africa: Institute for Scripture Research (Pty) Ltd.