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Proverbs 6:16-19, Various

Heart Trouble

In Proverbs, Chapter 6 tells us of the six things that God hates. The fourth and fifth items might be seen as a pair. They are “the heart that schemes evil” and “the feet that race to do wrong” (Proverbs 6:16-19). The natural person is motivated and driven by selfish motives. We think of ways to get what we want when we want it, often at the expense of others and God’s will. We have hard hearts in this respect. Jeremiah 17:9 says, “The heart is deceitful above all things and desperately wicked. Who can know it?” It was the nature of man’s heart that broke God’s heart. In Genesis 6:5, we read, “Then the Lord saw that wickedness was great on the earth and that every intent of the thoughts of his heart was only evil continually.” Kitchen says, “The ‘heart’ describes the totality of the inner man, including his rational powers, emotions, and volition. The ‘feet’ are what engage a man in what his heart has devised. Together, they describe the inner man and his outward activities. The Lord hates the one whose nature is bent toward, and quick to pursue, that which is contrary to His (God’s) nature.”

Solomon discovered and recorded for us all that pleasures, wealth, power, or possessions will never satisfy the longings of man’s heart. Regarding the pursuits of the hearts of man, J. M. Boice writes, “They fill for a time. But they are rather like a Chinese dinner, and the person is soon left empty again. Consequently, those who pursue them are doomed to a constant and relentless search for that which will never satisfy the true hunger and desire of their soul.” Our hearts push our feet to run after the selfish pleasures of life. These frantic pursuits serve to distract our attention from God’s truth. The truth is, as C. H. Benson puts it, “Sin is the undertaker that digs every grave and officiates at every funeral. Sin is the occasion of all want and wretchedness, all pain and privation. There are some men who say there is no heaven. They wish to know nothing better than this earth. If this is heaven, it is a very strange one—this world of sickness, sorrow, and sin. The man who has that idea is to be pitied. This world, which some think is heaven, has nothing in it to satisfy the soul.”

Paul thus urged his young disciple, Timothy, to “…flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness” (1 Timothy 6:11).  Again, in his 2nd Letter to Timothy (2 Timothy 2:22), he says, “So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” In Matthew 5, Jesus develops these two negatives into positives and blesses “the pure in heart” and those “who hunger and thirst for righteousness.”  What will be the result of the pure heart that drives our feet to run after righteousness? Jesus says that those who long for righteousness will be satisfied. He says that those with pure hearts “will see God.” While all the world’s wealth and pleasures will never satisfy our souls, seeing and knowing Christ, the true wisdom of God, will!

Matthew 5:10-12

A New Heart

In Proverbs 6:16-19, God lays out some things that he hates. Two of those things are a lying tongue and hands that shed innocent blood. When Jesus develops those negatives into positives, he says in the Beatitudes, “Blessed are you when say all kinds of evil against you falsely.” Continuing in this vein of blessing, he continues, “Blessed are those who are persecuted…” (Matthew 5:10-12). When God turns these two negatives into positives, He does something a little unexpected. While the lying tongues and the persecuting hands are cursed with God’s hatred, the victims of such actions are blessed by God. God loves the victims who meet unjust abuse at the hands and lips of others. He goes on and says, “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.”

Rejoicing and celebrating while suffering an injustice is a rather unique idea. It’s totally contrary to our natural inclinations. When I suffer injustice or am lied about, my tendency is to defend myself! My ire is raised like a red flag, and I demand justice! Entrusting the injustices to God in faith is a difficult thing to do. It requires a conviction that it’s the right thing to do. David refused to take revenge on Saul, even when he tried to kill him. He trusted God to deal with the problem. David is referred to in the Bible as the man after God’s own heart. To leave vengeance to God, who tells us that it is His alone, requires a profound heart commitment.  In Jeremiah, we read about the “New” covenant during which God will give His people a “New” heart. That’s what we need.

Max Lucado explained the necessity of such a change if we’re to experience the blessings Jesus pronounced in the Sermon on the Mount. He says, “… What Jesus promises is not a gimmick to give you goosebumps nor a mental attitude that has to be pumped up at pep rallies. No, Matthew 5 describes God’s radical reconstruction of the heart. Observe the sequence. First, we recognize we are in need (we’re poor in spirit). Next, we repent of our self-sufficiency (we mourn). We quit calling the shots and surrender control to God (we’re meek). So grateful are we for his presence that we yearn for more of him (we hunger and thirst). As we grow closer to him, we become more like him. We forgive others (we’re merciful). We change our outlook (we’re pure in heart). We love others (we’re peace-makers). We endure injustice (we’re persecuted). It’s no casual shift of attitude. It is a demolition of the old structure and the creation of the new. The more radical the change, the greater the joy. And it’s worth every effort, for this is the joy of God.”

Proverbs 6:16-19, Matthew 5-6

Developing The Negatives

I’m always surprised when I get a fresh glimpse of the imagery that the Bible uses to communicate the most profound truths. God just doesn’t say, “Be wise.” He takes snapshots for us to look at, and as is often the case, a picture is worth a thousand words. One of the more interesting passages with this is Proverbs 6:16-19. The New Living Translation renders these verses like this: “There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord among brothers.” Just notice the images. There are eyes, a tongue, hands, a heart, feet, a mouth (spewing or pouring out), and seeds of discord. Each of these things conjures images in our minds that more profoundly impress us with the sharpness of the intended message.

This passage presents us with things God hates. It’s the negative images that are projected. I remember the days when cameras would take negative images, and you had to take them to the drugstore to have them developed.  It would often take a week or more to get your photos back. My Dad got the family a Polaroid camera back in the ’60s one Christmas, and we got the images in about a minute or so. With digital images, we used to use a camera that took pictures you could view immediately. Now we use our phones!! That’s beside the point. In previous days, The store would take them into a darkroom and impress them (somehow) on paper and soak them in some kind of solution that would impress upon the paper the positive impression. The positives are what you’d get back as your developed photos. During my trips to Israel, when we arrived at the place where Jesus preached the Sermon on the Mount, I would read parts of that sermon from Matthew, Chapter 5. It later dawned on me that this sermon is the positive development of the negatives of Proverbs, Chapter 6. Instead of reciting the things that God hates, Jesus gives us the things that God loves. Some of them are obvious. Others might require a little interpretation.

As surely as God hates “haughty eyes,” He loves the “poor in spirit” and pronounces them blessed. Poor in spirit is often related to a humble attitude. God hates lying tongues, but he loves the victims of lying tongues. He says, “Blessed are you,” in Matthew 5:11-12, “when men cast insults at you, and…say all kinds of evil against you falsely…Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you.” He hates hands that harm the innocent, yet in Matthew 5:10, he pronounces a blessing on those who suffer innocently. He hates hearts that plot evil deeds, but he loves the pure in heart in Matthew 5:8. He despises feet anxious to do wrong while he loves those hungering to do right (Matthew 5:6). He hates mouths spewing out lies to get what they want from others while Jesus blesses those who receive wrong from others and offers mercy (Matthew 5:7). Finally, God curses those who sow strife in relationships while Jesus blesses those who plant the seeds of peace.

 

Proverbs 15:4, 25:11

Beautiful Words

In the third Chapter of James, he uses three illustrations to explain the power of the tongue. It’s like a bit in the horse’s mouth, able to control the entire animal. It’s like a rudder on the stern of the ship, capable of changing the direction of the entire vessel. The third illustration pictures the destructive nature of the tongue comparing it to a small spark or flame capable of burning down an entire forest.  One cannot help but notice that the bit and the rudder speak to us of the positive potential use of one of the smallest parts of our bodies, the tongue. The third speaks to us of the potential danger, yet we shouldn’t miss the idea that fire in the fireplace is also a power for good. When it comes to the use of our tongues, it can be used for good or for evil. Proverbs 15:4 says, “Kind words bring life, but cruel words crush your spirit.”

What a great opportunity we have to do so much good with such a small thing as our words. As a grandparent, I often think my parenting days are over. But the truth is, they never end. At long last, I’m learning some of the more important lessons regarding raising healthy and happy families.  Addressing grandparents and great-grandparents, Dennis Rainey, the founder of the Family Life Seminars, says, “With kind acts and encouraging words, older people can influence the course of their family’s future. The opposite is true as well: A bitter, cynical old person can sow a legacy of low self-esteem, despair, and pessimism.”

Solomon, the man recognized by many as the wisest man in the world, said in Proverbs 25:11, “A word fitly spoken is like apples of gold in a setting of silver.” Think about that! Just as an artist labors over his craft, so too does a wise person delicately choose his words. Apples of gold possibly refer to a love gift: broach, bracelet, necklace, or pendant, finely fashioned of the two most precious metals known to man.  David Jeremiah writes, “It is a blessing beyond description to see the spirits of a person rise, the life restored to their eyes, as a result of a healing word from your own lips. Such words are as sweet and healthful as honey (16:24) and as beautiful as apples of gold in a setting of silver (25:11). The next time you marvel at a beautiful and costly display of precious jewels and artwork, remember that is how God sees a powerful word spoken at just the right time.”

Ephesians 5:22-25

Marriage Takes Effort & Prayer!

I hate to brag (no, I don’t!), but this year marks my 55th wedding anniversary. It’s only by the grace of God that we’ve managed it. I often kid and say, “Yes, it’s a miracle that I’ve been able to put up with Kathy for all these years!” Everyone who knows us scoffs at that, especially my sons. They know the truth is that Kathy is the one who did the “putting-up-with.”  Yet we both know that it’s a common effort. Everyone has warts! Everyone has their rough edges, and we each must learn how to bend and how to flex according to the needs and desires of the other.  David Jeremiah said it well. He writes, “Marriage doesn’t get better by itself. Many people think that the joy of dating and the joy of the honeymoon will just continue unabated for years to come. That is totally unrealistic. There is what I call a gravitational pull on couples, which is constantly pulling them down from the heights of the honeymoon.” In other words, marriage takes work—lots of hard work. It doesn’t just happen as if by magic. That’s why the passages of Scripture dealing with marriage are not suggestions or blessings. In Ephesians 5:22-25, Paul tells us, “Wives, submit to your own husbands, as to the Lord…. Husbands, love your wives, as Christ loved the church and gave himself up for her.” They are commands: “Wives, submit to your husbands.” “Husbands, love your wives.” They are not optional. Rather, they are points of obedience which must be committed to if marriage is to work.” I know this is not popular teaching today. I don’t care.

Successful marriages are most often the result of hard work, commitment, and obedience to God’s instructions in the Bible. It’s a personal matter of learning how to live a sacrificial life like Christ. Jeremiah goes on to say, “If we don’t resist the gravitational pull, and by the power of the Holy Spirit do that which is supernatural, we will not do that which will keep marriages together. The ‘work’ comes in the agonizing process Paul calls  ‘renewing the mind’ (Romans 12:2).  When we decide to yield to God instead of our natural desires. That is not easy, as Paul described in Romans 7. Without that hard work, the gravitational pull of the carnal, sinful nature will pull each partner in marriage into the downward spiral of yielding to carnal and fleshly desires. In order to stop that pull and get out of that spiral, you must obey God. When someone says to me, ‘I just don’t love her anymore,’ what I hear is, ‘I’ve decided not to obey God anymore.’ They have confused love, which is an act of the will, with the emotional and romantic feelings that follow our obedience to God. Feelings are great, but you cannot build a marriage on them. Left to itself, a marriage will deteriorate as surely as the rusting hulk of an abandoned automobile which the owner stopped taking care of.”

I’d like to add that a good marriage also needs prayer. One of the most powerful ingredients for healing marriages is prayer.  As old-fashioned as this sounds, I still believe that a family who prays together stays together.  When Kathy and I were going through our rough times around our 10th anniversary, is when we started to pray together. I helped cement our commitment to obedience to God. Without our common faith in Jesus, there was little hope for our marriage to continue. I used to make it a point at weddings that a good marriage takes “three,” the man, the woman, and the Lord.

James 3:17, Psalms 141:3

Post A Sentry

James teaches us about a kind of “wisdom” that he calls Godly. He gives us the characteristics of this kind of wisdom in Chapter Three, verses 17-18. He teaches us that it is “first of all pure. It is also peace-loving, gentle at all times…” That last phrase makes it perfectly clear to me how much I lack wisdom. I can be gentle, but I’m surely not gentle “at all times.” Is it even possible? Looking at different translations for this phrase, we find the NIV says we are to be “considerate.” The Living Bible says we are to be “courteous.” The Jerusalem Bible says it’s “kindly.”  Archbishop Trench, one of the great linguists, said that there was no word in English or Latin to translate this word adequately. But one aspect of all these words or phrases that stands out to me is that this aspect of heavenly wisdom deals with the way we speak to one another. Many of the problems in many relationships, family, work, neighbors, church, as well as others, are the direct result of using the wrong words and using them in a harsh manner.

Earlier in the same chapter, James uses three illustrations to talk about the power of our speech. He says our tongue is a small thing, but the use of it brings about serious results. The first two illustrations that James uses deal with the power of the tongue to accomplish good. It’s like the bit in a horse’s mouth.  Just a little thing, appropriately placed in the horse’s mouth, could be used to harness the power of the entire animal. Next, he introduces the idea of a ship’s rudder. Just a little pressure on the smallest of instruments attached to the stern of the ship can change the direction of the entire ship. The third illustration, however, is one that points out the deadly potential of the tongue. The smallest spark or flame can start a fire that destroys an entire forest. Proverbs 16:27 says, “A worthless man plots evil, and his speech is like a scorching fire.”

Fred Smith says, “In Scripture, the tongue is referred to as fire, one of the greatest discoveries of mankind. By it, we do many things. Yet unmanaged, it becomes one of the most destructive. The management of the tongue starts with the management of the heart, for out of the heart, the tongue speaks. For the tongue to have freedom, the soul must have purity. It must be purged of pride, greed, hostility, or the poison of the heart will come out of the mouth.”  Psalm 141, verse 3, gives us an appropriate prayer with regard to this kind of wisdom. The Psalmist prays, “Set a guard, O LORD, over my mouth; keep watch over the door of my lips!”

Genesis 13:8, James 3:17

Sowing Seeds Of Peace

Living in a family that’s free from strife is a huge blessing. No family is perfect, of course, but we all know the calm that comes after a storm and how much we prefer peace to strife.  The wisest man in the world, Solomon, suggests it is more pleasant to have meager means than to live in a household of great wealth accompanied by constant strife. In Genesis 13:8, a wise old man named Abraham recognized the strife that existed with his nephew Lot.  The older gentleman, the one who had the resources through whom his nephew was blessed, was the one who initiated the action to establish peace between the household members. He said, “So Abram said to Lot, Let there be no strife, I beg of you, between you and me, or between your herdsmen and my herdsmen, for we are family.”

First of all, notice that Abraham didn’t ignore the issue. There was a problem, and he recognized it and brought it up to be dealt with openly and honestly. In the book of Ezekiel, God condemns those who won’t face the truth when strife is at hand: “Woe to those who proclaim ‘peace’ when there is no ‘peace.’” Jeremiah makes a similar cry against those refusing to face the situation honestly. Jeremiah 6:14 says, “They dress the wounds of my people as if they’re not serious and say peace, peace when there is no peace.” Just putting a Band-Aid on a serious wound will only make it worse in the long run. We have the tendency to act like everything is OK when it isn’t. We often avoid the reality of a situation in the home, at school, at work, or in the church with others simply to maintain peace. But as one writer remarks concerning this tendency, “Their avoidance heals the wound only slightly and prepares the way for greater trouble.” Loving peace means we’re willing to pay the price that is necessary to establish and maintain true peace in our relationships in our families and everywhere else in life as well.

In James 3:17, wisdom is also said to be a “willingness to yield to others.” Balancing the confrontation issues with a yielded spirit is one of the more difficult things to manage in all of our relationships. Abraham set the perfect example. He courageously brought up the issue that needed to be dealt with, and he then magnanimously offered a gentle, humble solution to the problem. He offered his nephew Lot the first choice of all the land. This is a remarkable thing, seeing that God had appeared to Abraham and told him that He had given this land to Abraham. But Abraham wouldn’t lay claim to something if it would upset the peace with his family. James concludes his discussion in 3:17 by saying, “Those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.”

James 3:17

Clean Hands And Pure Heart

The wisdom to live in healthy and wholesome families comes from God. It’s not an accumulation of a vast collection of facts and figures, nor is it the piling on of experiences, one after another. Whereas knowledge and experience help serve us in life, wisdom from above is only acquired from above. The beginning of wisdom, the Bible teaches, is “fear of the Lord.” It begins with a humble recognition of the supremacy of God and the subordination of man.  James, in 3:17, describes this heavenly wisdom. He says, “…the wisdom that comes from above is first of all pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.”

The wisdom upon which we can build healthy family relationships as well as healthy relationships with others begins with purity. When we think of this concept, we mostly think of our sexual conduct. It’s interesting that wisdom is “first of all” pure. It begins with it. Purity opens the channel to God’s wisdom. We cannot be what God wants us to be if we’re not willing to put away sexual sin. Sexual sin will always keep us from God and God from us.  In Chapter 4, James urges his readers to “draw near to God, and he will draw near to you.” Yet he immediately adds the procedure that’s necessary for an honest, open communion with God. He says, “cleanse your hands…” Hand washing was a coming clean, confession, and repentance for sins already committed. If we’re going to open a channel to God through which His wisdom can flow into our lives and families, we must come clean of sexual impurity.

Yet, it’s not enough to stop sinful conduct. It’s also a matter of the heart and mind. James goes on in Chapter 4 and adds to his exhortation. He says, “Cleanse your hands, you sinners, and purify your hearts, you double-minded.” The prominence of pornography in today’s world corrupts our hearts and minds and bars our contact with God. No one can draw near to God with unclean hands or an unclean mind. The wisdom we need to live healthy and happy lives evades us at every turn. It only comes from above, and one cannot connect with God with impure lives and impure minds. We are all so tempted to divorce our private thought lives from our religious lives and hope that never the twain shall meet. But God allows no such bifurcation of our lives.

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