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Job 9:18

How Sweet The Sound!

The singing group, Kansas, told us we are “dust in the wind.” We are nothing more than “a drop of water in an endless sea.” Job’s so-called friend, Bildad, had a similar thought when he spoke with Job. The language is difficult to understand, but Hebrew poetry is often used that way. It sometimes takes reflection to make modern sense out of ancient poetry. For example, what did Bildad mean when he said to Job, “If he is destroyed from his place, then it will deny him, saying, ‘I have never seen you.’?” What came to my mind was what happens when I put my hand in a bucket of water and then remove it. My hand is removed (destroyed) from its place (i.e., the water), and when it’s gone, the water denies the hand has ever been there. When the hand is gone, its place appears to have been left with no impression of it ever being there.  This is your fate, Job, Bildad says.  I sometimes feel that way about my life, don’t you? We live in a world in which only the rich, famous, and highly talented leave any mark on the world. That’s not me!

Bildad has asserted that Job’s children have been destroyed because they have sinned.  There will be no record of Job’s ever being on the earth. Job has expressed his uselessness and hopelessness with similar comments but has maintained his innocence throughout the ordeal. Bildad turns his misery back on him by explaining that this is the expected outcome for the wicked. It is your own suffering that condemns you, Job. You lie in this vile dust, Job, having lost everything because you are a wretched sinner. And the fate of all wretched sinners is the same. Sir Walter Scott describes the fate of the wretched. He writes, “The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonoured, and unsung.” That’s you, Job. That about sums it up for me, too.

But even if this is an accurate assessment of Job or me and you, the story does not end here. In the book of Job, We are introduced to a “redeemer” who will intercede for Job. The Psalmist captures the redeemer’s role very well. Psalm 113:7-8 says, “He picks up the poor from out of the dirt, rescues the wretched who’ve been thrown out with the trash, Seats them among the honored guests, a place of honor among the brightest and best.” In Romans 7, Paul exclaims, “Oh, wretched man that I am, who can deliver me from this body of death?” He goes on, “But thanks be to God through Jesus Christ Our Lord…”

Amazing Grace! How sweet the sound that saved a wretch like me!

 

Nehemiah 12:27

The Good Time

Nehemiah returned to Israel from Babylon to rebuild the people of Israel, the walls of Jerusalem, and a new temple where all Israel would worship God. In the face of much opposition, Nehemiah finished the job! As Nehemiah prepared for the new dedication, he sent invitations to all surrounding communities. He wanted everyone to rejoice and celebrate together.  Verse 12:27 says” “to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.” He had a great time planned for everyone. And so, they came. We read in 12:43 that” the joy of Jerusalem was heard far away.”

Jesus gave many invitations in the Bible to the crowds and individuals to follow him and come to him for healing, health, and wholeness. Some suggest that all of Jesus’ parables and lessons contain obvious invitations, others more subtle. Also, Jesus tells the story about the official inviting many people to celebrate with him. We don’t know the occasion, but it was significant, and he planned a great time for everyone. Luke 14:18 says, “But they all alike began to make excuses.” So, the official sent his servants into the streets to bring in anyone willing to come and celebrate with him.

The point of Jesus’ story was that” the good time” he had planned for us could be ours simply by accepting His invitation. Those who reject it will miss out on the best thing: celebrating with God through all eternity. Paul invited the Philippian jailer to “believe in the Lord Jesus Christ.” It is an invitation to faith, which opens the door to the eternal “good time” that “God has planned for all those who believe in Him.” The Bible ends with an invitation to everyone. Revelation 22:17 says, “The Spirit and the bride say, Come! Let the one who hears this say, Come! Let whoever is thirsty come; whoever wishes may have the water of life as a gift.”

Job 10:8-12

God Is Good

I frequently meet people who have rejected God because of evil in the world. Usually, it’s more an emotional response to personal pain and suffering than an intellectual, rational position chosen because it makes more sense. Instead, the existence of God and the non-existence of God are both steps of faith, not reason.

Satan’s attack on Job was intended to bring him to personally “curse God” to his face. There are many facets of the idea of “cursing,” but one of them isn’t to deny God’s existence. The actual “cursing” God suggests that He does indeed exist. Although it often includes the emotional rejection of the existence of God, it usually focuses on God’s nature. He is not “good.” The New Testament teaches us that it’s by faith that we please God. Faith is not merely believing that God exists but that he is good regardless of our perceived circumstances. God exists, and His intentions towards us are always good. To curse God would be to deny one or both of these aspects of faith.

Job’s pain and suffering caused much consternation as he attempted to reconcile his suffering with his Faith in God and God’s goodness. He did not deny them. Job was puzzled over how the God he knew existed and was a good God could allow such catastrophe in his life for no apparent reason. It’s the same struggle we all have. The challenge for us, like Job, is whether we will continue to have faith and affirm His existence and goodness when we pass through life’s trials. Satan seeks to destroy that faith.

Many of Job’s comments to God affirm his faith in God and His goodness despite his suffering. He says, “Your hands fashioned and made me…Remember that you have made me like clay…You clothed me with skin and flesh and knit me with bones and sinews. You have granted me life and steadfast love, and your care has preserved my spirit.”

Our prayer in a similar vein might be, “Father, though I am suffering right now, I know you are there. I know you are good. I know you made me and will never desert me because you love me with everlasting love. You preserve me in bad times as well as the good times. I praise your name.”

Job 11:6

Afflicting the Afflicted

I’m sure you heard the childhood chorus, “Sticks and stones may break my bones, but words will never hurt me!” The Bible teaches us that this is not true. It might be true that words won’t cut or bruise my body, but words can hurt us deeply. The pain of words can be just as real and sometimes more profound and more complex to heal than the physical pains we suffer. An early Davidic psalm reads: “They sharpen their tongues like swords and aim their words like deadly arrows. They shoot from ambush at the innocent man; they shoot at him suddenly, without fear” (Ps 64:3, 4). Words can heal. Words can wound. Words can inspire, and words can devastate.

Zophar’s words must devastate Job. He said harsh, painful things in response to Job’s cry of pain. First, he calls Job’s struggle reconciling God’s goodness and his pain “Babble.” In other words, Job is simply stupid and needs to be rebuked. He also tells Job, “…God exacts of you less than your guilt deserves.” You are so wicked, Job, that all you have suffered isn’t enough. God should give you more!  Job, you don’t even have the sense to see that. Then he says, “But a stupid man will get understanding when a wild donkey’s colt is born a man!” In other words, you are a Jackass, Job. And there is no hope for you ever-changing.

We know that Satan is behind Job’s suffering. It must include the words of Job’s friends here. I can’t imagine anything more painful than to be so profoundly surrounded by personal misery and have so-called friends attempt to rationalize with me and call me stupid. An old preaching cliché is “afflict the comfortable but comfort the afflicted.” Zophar afflicts the afflicted. I suppose I’ve done my share of that. The lesson from this text is to be careful not to use words that hurt others, especially when they are already hurting.

Job 13:4-5

A Hunger For Compassion

Eliphaz, Bildad, and Zophar beat Job with their words rather than comfort him in his pain. Job cried while they rationalized. He moaned, they explained. He wept, and they discussed. He mourned, they accused. When the three had finished their first round of their verbal assault, Job replied, “worthless physicians are you all. Oh, that you would keep silent, and it would be your wisdom!”

When people are in despair, like Job, silence is golden. We cannot deal with pain intellectually while we’re in the middle of it. It’s not a rational subject, and in the throes of suffering, we are anything but rational beings. One Christian Psychologist says despair “tends to be characterized by tears, negative and hopeless/helpless thoughts, and a feeling of total emptiness and loss. Sleep and eating disturbances are common as the “reality” of the situation sets in.” This certainly describes Job’s condition. He says, “Relationships with other people can become more difficult at this time, but understanding and compassion must be given and accepted to move beyond this stage (i.e., despair).”

In March of 1979, I was at a bible study when Kathy called the church for me. She talked to one of the Elders, David Reid, and told him that my father had just passed away. After he told me, he rested his head beside mine and stood there. He didn’t say a thing. It was awkward because I was not accustomed to such behavior, but I’ve never forgotten that gesture of compassion. He added his strength to battle my loss.

When confronted with the suffering of others, we are all tempted to resolve it somehow. But usually, there is nothing we can do or say. But we can be compassionate. “Sympathy is two hearts tugging at one load,” said Charles A. Parkhurst. “The world hunger for compassion or sympathy. Often, we can do nothing but sympathize—suffer with the distressed—but, oh, how it helps!”

 

Nehemiah 4:8-9

Push Back The Horizon

Israel’s history is full of hatred, unrest, and outright war. What’s happening with Israel and its neighbors today is not new.  Five hundred years before Christ, Israel was a nation without a homeland. God moved the hearts of the world leaders of the day to reestablish the Jewish state. Cyrus II, founder of the Achaemenian dynasty of Persia and conqueror of Babylonia, issued an order in 538 BCE allowing exiled Jews to return to Jerusalem and rebuild the Temple. Nehemiah was chosen to accomplish the task. He was a man of great vision. He attempted great things for God and faced much opposition. His enemies united against him and came together to taunt Israel as they tried to carry out the vision of rebuilding Jerusalem and its walls. When his enemies saw the wall was progressing, “they all plotted together to come and fight against Jerusalem and to cause confusion in it.” What did Nehemiah do? “…And we prayed to our God…”

In the 13th Chapter of the book of Nehemiah, he is said to have prayed ten times. The first action he took upon receiving every negative report, facing any opposition, or dealing with his people’s organization and leadership was always to pray. He wept, mourned, prayed, and fasted often in this book. Seeking God in prayer was Nehemiah’s primary resource in life. Nehemiah’s significant venture, a vision of the city of Jerusalem, of his people living and worshipping God in peace, frequently drove him to his knees. The magnitude of his task was beyond him, and he sensed a desperate need for God.

I don’t always sense this need, do you? This may be true because I’m not passionate enough about my mission. Maybe I think I’ve arrived, and since I’ve retired, I have nothing useful to contribute anymore. Unfortunately, I have no desire to go further. I’m satisfied with my status quo and have no more vision for the future. I spend most of my time reflecting on the past. It’s so easy to lose one’s vision in life. We don’t need God when our sights are low and we have no vision for what we might accomplish.

Sir Francis Drake was hailed as the first Englishman to circumnavigate the Earth. He left us with this prayer: “Disturb us when we are too pleased with ourselves, and our dreams have come true because we have dreamed too little when we arrive safely. After all, we have sailed too close to the shore. Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life; having fallen in love with life, we have ceased to dream of eternity; and in our efforts to build a new earth, we have allowed our vision of the new Heaven to dim. Disturb us, Lord, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our hopes and to push into the future in strength, courage, hope, and love.”

Nehemiah 5:8-9

Sin Is Sin!

Nehemiah was a bold man. He confronted the “Nobles and Officials” for financially abusing people with low incomes in times of famine. They used their resources to further their advantage over people experiencing poverty rather than to feed and assist the poor. Nehemiah called a national assembly, and in the presence of everyone, he specifically addressed the “rich” for abusing their privilege at the expense of the poor. Verses 8 & 9 of chapter five say, “They were silent and could not find a word to say. So, I said, “The thing you are doing is not good. Ought you not to walk in the fear of our God?”

Whenever walking in, “the fear of the Lord” was used; it referred to obeying God’s Word. Without God’s word, we have no message, mission, ministry, methods, ministries, or morals to test our life choices. The absolute truth of God’s Word always confronts us regarding our life choices. It convinces, convicts, corrects, cleanses, and changes us if we “walk in the fear of the Lord.”

Although we see how Jesus always loved sinners, he always called sin “sin.” When the adulterous woman was publicly exposed to her sin, Jesus shamed her accusers into dropping their stones and walking away. But his words to her were, “Go and SIN no more.” He didn’t accept her lifestyle; he lovingly confronted her with the reality of SIN.

When we relate to those who do not walk “in fear of the Lord,” we must also be careful about throwing stones, yet we must also be firm in not approving sinful behavior. Love and Mercy are incomplete unless we do as Jesus and Nehemiah did. We must call it “sin.” In some respects, we have winked, giggled, made alibis, or ignored sin all too long. A true friend says quietly but firmly, “What you’re doing, friend, is sin. It is harmful to you and others. It is destructive to God’s dream for you.”

Nehemiah 6:13

Fools For Christ

When Nehemiah returned to the promised land from Babylon to rebuild the walls around Jerusalem, they made rapid progress.  The enemy coalition panicked when they saw that the walls around Jerusalem were almost finished. They sent for Nehemiah to meet with them, but Nehemiah refused to abandon the project for any reason. Sanballat and Geshem sent messages to Nehemiah four times to come to meet with them, but Nehemiah said, “I am doing great work, and I cannot come down. Why should the work stop while I leave it and come down to you?” He also knew that they, along with Tobiah and the rest of his enemies, were plotting against him. What did Nehemiah do? He prayed. “For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done. But now, O God, strengthen my hands.”

If it wasn’t enough stress having outsiders against him, some of his people opposed him and sided with his enemies. One of those was a prophet who prophesied his death if he did not desert his mission and run and hide from his enemies. But Nehemiah saw through his ploy and said, “…And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. For this purpose, he was hired, that I should be afraid…” What did Nehemiah do? He prayed. “Remember Tobiah and Sanballat, O my God, according to what they did, and also… the prophets who wanted to make me afraid.”

Prayer should be our first recourse also as we face increasing opposition from those outside the faith and even those professing to be Christians. On April 9, 1996, Antonin Scalia spoke at the Mississippi College Law School in an address that gained national attention. Pointing out that the word “cretin,” or “fool,” is derived from the French word for “Christian.” He continued: “Devout Christians are destined to be regarded as fools in modern society. … We are fools, for Christ’s sake. … We must pray for courage to endure the scorn of the sophisticated world.”

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