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1 Corinthians 3:21

Jesus says, “You’re Mine!”

Robert Ingersoll, an atheistic philosopher of a previous generation, said that believers were like “a songless bird in a cage.” I’m afraid that many unbelieving people today still have that same impression of Christians. But I’d argue that if the truth be known, that phrase would much better describe a non-believer. The story would be that God made us all. We belong to God. God commissioned us to have dominion over the entire world and to enjoy life to its fullest. But we traded that dominion and freedom when we ate of the apple from the tree of the knowledge of good and evil. We thus became slaves to sin. It was then that we were enslaved in the cage of sin. Jesus put it this way: “Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” (John 8:34). We sold ourselves. But Christ bought us back. He paid the penalty (price) for our sin and redeemed us. The word “redeem” in the Greek text means to “buy back.”

Dr. A. J. Gordon was the pastor of a church in Boston many years ago. One day, he met a little boy out in front of the church. The boy was carrying a rusty bird cage in his hands, and several little birds were fluttering around at the bottom of the cage as if they knew they were going to be destroyed. Dr. Gordon said, “Son, where did you get those birds?” The boy answered, “I trapped them out in the field.” “What are you going to do with them?” the preacher asked. “I’m going to take them home, play with them, and have some fun with them.” “What will you do with them when you get through playing with them?” Dr. Gordon asked. “Oh,” said the boy, “I guess I’ll just feed them to an old cat we have around the house.” Then Dr. Gordon asked the boy how much he would take for the birds, and the boy answered, “Mister, you don’t want these birds. They’re just little old field birds who can’t sing very well.”

Dr. Gordon said, “I’ll give you two dollars for the cage and the birds.” “All right,” said the boy, “It’s a deal, but you’re making a bad bargain.” The exchange was made, and the boy went whistling down the street, happy because he had two dollars in his pocket. Dr. Gordon took the cage out behind his church and opened the door of the cage and the birds flew out and went soaring away into the blue, singing as they went. The next Sunday Dr. Gordon took the empty bird cage to the pulpit to use it in illustrating his sermon. Then he said, “That little boy said that the birds could not sing very well, but when I released them from the cage, they went singing away into the blue, and it seems that they were singing, “Redeemed, redeemed, redeemed.” So it is with the believer in Jesus. We’ve been purchased, and we belong to him. He can do whatever he wishes with us. What does he do? He opens the cage and sets us free! Paul told the Corinthians, “And you belong to Christ…” 1 Corinthians 3:21

Ephesians 2:19-20

The Church says, “You’re Mine!”

We belong to God. We belong to Christ by redemption, and we belong to the Church, which is the family of God. 1st Timothy 3:15 says, “The family of God is the church of the living God. It is the pillar and foundation of the truth.” Paul tells the Ephesian believers that they are not Jewish, they are not gentiles, they are not strangers to one another any longer, but they are “citizens together with God’s holy people.” He then says to them, “You belong to God’s family.” (Ephesians 2:19-20). Interestingly, the New Testament language regarding entrance into God’s family uses two key phrases. We are born into God’s family by faith. Jesus told Nicodemus that he had to be “born again” to enter into God’s family. It also speaks to us about being adopted. We are not part of God’s family until we come to faith in God’s Son, Jesus, at which time we become brothers and sisters in one big happy family of God’s redeemed children.

It’s not enough for a Christian to believe. Every believer must also be a “belonger.” It is through belonging in a family that we grow up. We learn to relate to one another, forgive one another, understand one another, serve one another, and care for one another. It requires good, healthy nourishment for us to grow up spiritually strong and mature in God’s family. God’s Word is our food. Jeremiah says, “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name…” That means he’s in God’s family. Job said, “I have treasured the words of his mouth more than my portion of food.” Jesus also said that His food was to do the will of the Father (John 4). God’s Word, the Bible, is often referred to as food. God’s Word is bread (Matt. 4:4), milk (1 Pet. 2:2), meat (Heb. 5:12–14; 1 Cor. 3:1–2), and honey (Ps. 119:103). As we meditate on God’s Word, the truth is “digested” inwardly, and we receive strength ( Josh. 1:6–9). When we are babes, we receive the Word from others who have “digested” it for us (1 Thess. 2:7–8), but as we grow spiritually, we learn to feed ourselves and enjoy the full diet of the Word. We can enjoy the “meat” as well as the “milk.”

I wanted my sons to eat right. I try hard to get my grandsons to eat healthy food, drink their milk, and eat their vegetables and meat. But too often, they only want Mountain Dew and candy! (So do I!) But God, being the good father that He is (Perfect!), wants what’s best for us. As members of God’s family, He wants us to grow up and learn how to live with each other in the way that pleases Him and brings the most happiness in life. Remember what Paul said, “You are citizens along with all of God’s holy people. You are members of God’s family.” Ephesians 2:19

Ephesians 2:19-22

I Say, “You’re Mine!”

The Bible makes our belonging clear. We belong to God. He made us! We belong to Jesus; he redeemed us and bought us back! We belong to the Family of God, the Church. This also means we belong to each other. That truth must affect the way we live together. That’s why Paul exhorts the Ephesians to “tell each other the truth because we all belong to each other in the same body.” You belong to me. I need you! I belong to you. You need me!

I remember that during the night of the first Passover, each family was to take one lamb into their house and then they were to share it at a meal together, one lamb per family. When John the Baptist appeared on the scene at the opening of a brand new era, he pointed at Jesus and explained that Jesus was the one lamb, the lamb of God that takes away the sins of the world. The Passover sacrificial lamb was all pointing directly toward the one “lamb of God.” There’s a great communal truth found in the Passover lamb. Out of Egypt, that is, out of the world, God called a people for His very own. They were to become a new family, a new nation, a new kingdom of priests. They were no longer slaves but set free! They now “belonged” to each other in a very special way as they shared the “one lamb” for the entire family. I’d argue that Christians belong to each other more than they belong to their nation. They belong to each other more than they belong to a sports team. They belong to each other more than they belong to their race. They belong to each other more than they belong to the human race as a whole. There is a kingdom within a kingdom, so to speak. We are a new people in an old world. We are a new family called out of a kingdom in slavery to sin. We are a new “construction” in which each part is totally dependent on the other parts. You see, there is only one lamb for the whole family, the Lord Christ Jesus. In Ephesians 2:19-22, we read, “You are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him, you also are being built together into a dwelling place for God by the Spirit.”

Even the Lone Ranger had Tonto! He really wasn’t the “Lone” Ranger at all, was he?  At best, he was the “Almost Lone Ranger.” But even then, in every episode, he was helping out others and serving the cause of justice. I’m sure he knew that a campfire is a lonely place if you have no one to share it with. God made us to depend on each other, and to need each other. From the very beginning, he said, “It’s not good for man to be alone” (Genesis 2:18). David Jeremiah wrote, “Loneliness is a warning light on an inner gauge that confirms we’re running short on a primary fuel we require to run efficiently.” We need each other in the same way we need food, water, air, and shelter. I read a Calvin and Hobbs cartoon recently where Calvin was telling Hobbs that he doesn’t like people. He just wants to be alone. Hobbs looks out at a beautiful view of the mountain and woods and says, “Yeah, but it’s so much nicer to look at this with somebody.” Calvin concedes.

Romans 8:16-17

We are Co-heirs of God’s Riches

In the book of Galatians, Paul explains that since we belong to God, Jesus, the Church, and each other, we will share things. We are all in God’s will as His children. Paul writes, “You belong to Christ, so you are Abraham’s descendants. You will inherit all of God’s blessings (Galatians 3:9). When we were born as children of this world, we were born as slaves, slaves to our fleshly desires, and slaves to sin. But once we’re born again into the family of God, we’re set free from sin and are adopted into a very wealthy family. This is what Paul is referring to when he contrasts Abraham’s two sons, Ishmael and Isaac, the slave and the heir (see Gal. 4:21–31). We are no longer slaves but heirs together in God’s family.

We inherit many kinds of wealth as God’s children, His heirs. We inherit “The riches of His Grace” in Ephesians 2:7. There is nothing more fulfilling than to receive our full share of God’s grace. We used to be “children of wrath,” which was a reference to God’s judgment. God’s throne of judgment has become to us a “throne of God’s Grace” where we find God’s love that meets our every need (Hebrews 4:16). Ephesians 2:4 also speaks to us of “the riches of God’s mercy.” We get that, too! There is a difference between grace and mercy. God, in his mercy, does not give us what we do deserve, and God, in his grace, gives us what we don’t deserve. “It is of the Lord’s mercies that we are not consumed” (Lam. 3:22). God’s children experience “goodness and mercy” each day of their lives (Ps. 23:6). Riches like grace and mercy seem a little lofty to us, especially when it comes to making the rent and paying our bills, so God also has made us heirs to “the riches of His Glory.” We read in Philippians 4:19, “But my God shall supply all your needs according to his riches in glory by Christ Jesus.” God does not satisfy our “greeds,” but he does supply our needs (Matt. 6:19–34).

Some other riches that we inherit are; “The riches of his wisdom” (Romans 11:330. It is there for us when we make decisions in life. Another one that’s available to us as God’s children and heirs is “the riches of his goodness” (Rom. 2:4). All the “good things” of life come to us from God (James 1:17). We can always trust Him, regardless of the circumstances we currently face, to give us exactly what we need, exactly when we need it. Yes, as God’s children, we are truly the wealthiest of all people. Finally, Paul says, “The Spirit bears witness that we are children of God… and if children, then heirs of God and fellow heirs with Christ.” Romans 8:16-17

Romans 12:4-5

We Need Each Other!

I remember the last time I was in Dallas, the central expressway, running through the city from north to south, had the inside lane marked as HOV lanes. That stands for High Occupancy Vehicle. You have to have two or more people in the car to use that lane. It was designated as such in order to encourage carpooling. But there were hardly any cars in those lanes while the other lanes were backed up at times with that miserable start and stop congestion. I’ve recently read a news article where someone was arrested for driving with a mannequin in the passenger seat in that lane. We want the benefits of community without the inconveniences associated with it. We hate to wait for others. We hate to have to depend on others. Independence is probably one of the greatest values in our American culture. Unfortunately, it’s also true of us in the Church.

When we study the foundation of the early church in the book of Acts, we find that the first believers in Jerusalem devoted themselves to four things. (See Acts 2:42-47). The first thing is probably first for a reason. They were devoted to “The Apostles’ teaching.” The Apostles continued Jesus’ teaching and told stories about Jesus’ life, explained Jesus’ life and death and resurrection, and encouraged and exhorted all believers to live sacrificial lives in community with others. They were now members of a new family and needed to live in harmony with other believers. They needed to learn patience with others, learn how to forgive others, and learn how to overlook others’ faults and weaknesses, and they needed to learn how to love each other. You cannot do that unless you are in a community with others. All the fruits of the Spirit are relationship concepts: Love, Joy, Peace, Patience, Kindness, Goodness, Gentleness, Faithfulness, and Self-control.

It just dawned on me that their time in the “Word” (The Apostles’ Teaching) was always a community event. There were no personal bible studies for 1500 years after Jesus’ death! It wasn’t until the printing press was invented that individuals had personal access to the Apostles’ teachings. Until then, it was done in the community. The letters were hand-copied and distributed around the area to other churches. We even read where the letter to one church was read to members of other churches. Further, the literacy rate was very low in the first century. Slaves, over half the world’s population, could not read. Women were not taught to read, and the luxury of devoting time to such activity was reserved for the rich or those, like Paul & the other Apostles, who were supported by the giving of others. We need each other! We may need moments alone for reflection and meditation on God’s truth, but unless we put what we learn to practice in the community, we haven’t learned a thing or grown an inch. Paul says, “Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body and belong to each other.” Romans 12:4-5

1 Corinthians 6:19

Giving Ourselves to Each Other!

In my devotion yesterday, I mentioned that the early church practiced four things whenever they gathered in the community. The first thing was they devoted themselves to learning “The Apostles’ teachings.” They communally spent time in God’s Word. The second thing they devoted themselves to was “fellowship.” That simply means they shared their lives with each other. It’s more than a meal together, or going out to a movie or watching a sporting event together, it’s more personal and intimate than that. It involves being open and honest about feelings and hurts and pains and needs along with a willingness to share and be shared with as appropriate. The early church even shared their possessions. It was not “communism,” an official program in which an authoritative entity divides the wealth among the population. It was a voluntary giving “as each had a need.” In other words, they simply took care of each other, and in so doing, they took care of themselves. It was a spontaneous lifestyle of Jesus’ disciples.

I had a small group of close friends while I was in Blair.  It was my domino group. We got together once a month and played. In this high-tech world of video games, which my sons and grandsons are getting me into (I used to be an adventurer like you, but then I took an arrow in the knee!), you don’t see dominos played much anymore. When Kathy’s Mom was in the nursing home after her operation, we visited her after Church one Sunday, and I noticed a small group of elderly people playing dominos in the cafeteria. I guess that tells you who I identify with! But Dominoes is a very interesting game. The only way you can win is to give away everything you have. It’s not the one with the most dominos at the end that wins. It’s the one with the least.

I was thinking that it’s a lot like the Christian life. The person next to me plays a nine, I have to identify with them and play a nine also. The more you go along with what others play before you, the faster you get rid of your dominos. Then, you’re the winner when you have submitted to what was played and have given yourself away, and all your dominos are gone. David Jeremiah made this comparison also in his commentary on the Power of the Holy Spirit, and he concludes, “When we give ourselves to God and let His Spirit fill us and control us, we will give ourselves to others, rather than protecting ourselves and holding on to what we have. And then, when we’ve given it all away, we win. When we are in eternity together, what we have won will be so much greater and more radiant than what we gave away that our small sacrifices will hardly be worth remembering. Except to the One who never forgets.” He is the one that matters. Paul says, “You are not your own, for you were bought with a price.” 1 Corinthians 6:19

Acts 2:47

Breaking Bread Together!

There were four things that the members of the early church devoted themselves to in Acts, Chapter 2. First, it was the “Apostle’s teaching,” Second, it was to “fellowship,” and the third thing was “The breaking of bread.” There are lots of different opinions about what this means, and the text might be intentionally ambiguous about whether this refers to common meals or to the Lord’s Supper, communion as we know it. Both were done in individual homes. It probably refers to both. They likely stopped in the midst of the common meal with their friends, brothers, and sisters in Christ and acknowledged the bread and wine symbolic of the Lord’s body and blood in remembrance of what He did for them on the Cross of Calvary. To ancient Jews, eating together was a sign of acceptance. It was a sacred time. Every meal among the disciples was an anticipation of the final great banquet. The orthodox Jew today still puts an empty seat at the table during the Passover celebration, awaiting the coming of the Messiah.

We read in Acts 2:46, “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” The church continually grew! NOTICE THE GROWTH OF THE 1ST CHURCH! Acts 1:15, 120 believers. Acts 2:41 says 3000 were added to the church that day. Acts 2:47, the Lord added daily to those being saved. Acts 4:4, the number of men grew to 5000. Acts 5:14, more and more believed & a multitude was added. Acts 5:28, you’ve filled Jerusalem with your teachings. In Acts 6:1, the number of disciples rapidly multiplied. In Acts 6:7, the number of believers increased rapidly. In Acts 21:20, Tens of thousands became believers.

The first-century Christians lived incredibly contagious lifestyles. They had been redeemed from the condemnation they all experienced under the Jewish legal system and had truly been set free to live life with new hope of eternal life, which inspired a healthy, happy, and meaningful life in the present. They lived in a community that was wonderful and rare, caring for and being cared for by each other. I would argue that today there aren’t that many contagious Christians anymore, and fewer contagious churches. The true key to living a new life, a new life that is truly contagious to others who see it, is a life in which love for others and true biblical community is obvious. Jesus explained it to us clearly. He said, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this, all people will know that you are my disciples if you have love for one another.” Then as the story of the advancement of the church continued, Acts 19:20 say, “So the word of the Lord continued to increase and prevail mightily.” Acts 19:20

Acts 2:42

Devoted to Prayer!

According to the book of Acts, the members of the early church community devoted themselves to the “Apostle’s teaching,” to “fellowship” with other believers, to the “breaking of bread,” and the fourth thing they devoted themselves to is “prayer.” Their gatherings were not simply social gatherings, but they had spiritual content. They shared times of worship where they sang hymns and spiritual songs, they broke bread, they discussed the Bible (the Apostles’ teachings), and they prayed for each other & probably their communities, the unsaved, the message, the messengers, and many other things of a more personal nature. You will notice also that they did not do any of these things because they were commanded to. They were simply living out their new identity in Christ. This is simply the way they lived. It was rather spontaneous.

In Acts 6:7, we read, “And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” This happened right after the Apostles had appointed others to serve the physical needs of starving members. They were becoming overwhelmed with the demands of their lives, and it became increasingly obvious that they could not focus on both the Spiritual needs of the community and the physical needs at the same time. Thus, the Apostles called the church together, probably a contingent of recognized leadership, and charged them with assigning various responsibilities to others so they could “devote themselves to the Word of God and to prayer.”

Preaching the Word and prayer are the two most significant responsibilities of the Spiritual leadership of any New Testament church. During my years as a pastor, I’ve often felt that I don’t have time for prayer. It isn’t getting done what I thought, or the church leaders thought, needed to be done. I have too many other pressing matters at hand rather than prayer.  It often gets pushed to the end of the agenda, but it really should be at the top of the agenda. With the apostles wholly devoted to prayer, study, and the preaching of the Word of God while others attended to the physical needs, the church continued to be blessed. No wonder the number of “disciples multiplied.” Under the Spirit’s quickening power, produced by earnest prayer, God’s word became, in reality, what the author of Hebrews says it is, “living and active.” The Word of God became effective in arresting, illuminating, convicting, converting, delivering, and cleansing many in their community. The Word of God combined with prayer is one of the most important ministries of any church. Paul told the Romans that prayer was important, “Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer…” Romans 12:10-12

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