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1 Peter 1:3-4, Romans 8:18

A Living Hope!

On Easter Sundays in the past, I preached several sermons entitled, “I have a hope.” It was based on 1 Peter, chapter 1, verses 3 and 4. It says, “Praise be to the God and Father of Our Lord Jesus Christ! In his great mercy, he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade away – being reserved for you IN HEAVEN.” This imperishable, unspoiled, non-diminishing hope we have of life beyond the grave, established and confirmed by Jesus’ resurrection from the dead, is the greatest motivator in life.

We often struggle with the difficulties we experience in this world, in this decaying flesh, in these imperfect bodies with imperfect minds and emotions. Our human sufferings are given a new context with the reality of our hope of heaven. Paul says in Romans 8:18, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” Amidst all the trials and sorrows in this life, we can all cling to the living Hope Jesus purchased for us on the Cross of Calvary.

When John Todd was six, his mother and father both died, and he was raised by a kind aunt who loved him as his mother. He was studying for the ministry when she fell ill and, from her deathbed, wrote him a letter asking if there was really something awaiting her beyond the grave. Here is his reply: I, as a boy of six, was left quite alone in the world. You sent me word you would give me a home and be a kind mother to me. I have never forgotten the day I made the long journey to your house. I can still recall my disappointment when, instead of coming for me yourself, you sent your servant, Caesar, to fetch me. I remember my tears and anxiety as, perched high on your horse and clinging tight to Caesar, I rode off to my new home. Night fell before we finished the journey, and I became lonely and afraid. “Do you think she’ll go to bed before we get there?” I asked Caesar. “Oh, no!” he said reassuringly. “She’ll stay up for you. When we get out o’ these here woods, you’ll see her candle shinin’ in the window.” Presently, we did ride out into the clearing, and there, sure enough, was your candle. I remember you were waiting at the door, and you put your arms close about me—a scared and bewildered little boy. You had a fire burning on the hearth, a hot supper waiting on the stove. After supper, you took me to my new room, heard me say my prayers, and then sat beside me till I fell asleep. Someday soon, God will send for you and take you to a new home. Don’t fear the summons, the strange journey, or the messenger of death. God can be trusted to do as much for you as you were kind enough to do for me so many years ago. At the end of the road, you will find love and a welcome await you, and you will be safe in God’s care.

Philippians 3:20, John 17:16-17

Heaven is my Home!

The Bible tells us in Philippians 3:20 that “…our citizenship is in heaven…” It is our one true home! In the “Heaven Answer Book,” Billy Graham writes, “Jesus mentions Heaven about seventy times in the book of Matthew alone. It appears from the very first verse in Genesis—“In the beginning, God created the heavens and the earth”—to the last reference found at the end of Revelation—“[He] showed me the great city . . . descending out of heaven from God” (Revelation 21:10 NKJV). In fact, fifty-four of the sixty-six books in the Bible mention Heaven. Remember: the Bible is our only authoritative source of information about Heaven.” I can’t express the importance of Billy’s last exhortation for us to remember there is only one authoritative source about heaven. That is the Bible.

The certainty of its existence and my confident assertions that I have a place there has nothing to do with my living a “good” life. George W. Truett once said in a sermon on Grace, “I could not trust my hope of heaven on the best second I ever lived!” My faith and assurance of heaven surely have everything to do with God’s grace and nothing to do with my goodness. Jesus continually made it perfectly clear that no one would enter into His Kingdom based on their own goodness. Furthermore, my certainty and hope of heaven are never verified by the visions, dreams, or stories of after-death or near-death experiences that often make headlines in our world today. If a subjective experience serves to verify a biblical truth, then a subjective experience may be used to falsify a biblical truth. The truth of heaven and the certainty of it being my home must rest totally and completely on the authoritative words of Scripture.

In her book on Near-Death Experience and Christian Hope, Carol Zaleski presents, as one reviewer described it, a “sustained meditation on the human right and need to imagine the possibilities of the world to come.” To her, it’s the imagination that matters. The reviewer of her work even describes her premise as “truth lies in the imagination.” Jesus disagreed with her. Our imaginations and experiences are not the basis of life after death. They will give no comfort in the darkest part of the valley of the shadow of death. But God’s unchanging truth will. God made us not for this world but for the next world. He sent Jesus to make sure we get there safely. In Jesus great prayer in John chapter 17, he said, “They (The believers) are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth.” (John 17:16-17) He tells us that he’s gone there to prepare a place for us. He promises to take us there! Billy Graham goes on to say, “If someone asks you about Heaven, you can say with assurance, ‘We know that if the earthly tent [body] we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands’ (2 Corinthians 5:1). What a promise! What a destiny!”

Romans 3:21-24

Not Guilty!

Like the phantom pain experienced by my Dad when he lost his arm, false guilt is produced by something that isn’t really there. We’ve failed to live up to the expectations of others, we’ve not met a standard that we’ve set too high for ourselves, or we’ve let God down in such a way that we can never be forgiven. Like my dad scratching the palm of his amputated hand we often dig at the itching from past sin and unmet expectations. Bruce Demarest in “The Cross and Salvation” explains the source of phantom guilt. He writes, “Some Christians live in the legacy of a stern and legalistic upbringing, in the home or in the church that has imposed on them a stringent code of ethics with accompanying taboos. Unfortunately, certain Christian churches have been legalistic, more negative than positive, stressing personal wretchedness rather than God’s grace in Christ. Other believers may have had imposed upon them the unrealistic burden of sinless perfection, which insists that God accepts them only on the condition that they be perfect.”

I’m convinced that God doesn’t want us to live lives overwhelmed by this sense of guilt. He not only wants us to be guilt free he wants us to “feel” guilt free. But this is more difficult to achieve. Demarest goes on to suggest an answer to this problem. He continues, “The solution to this unreasonable sense of guilt is to recall that the omniscient Lawgiver and Judge declares believers “not guilty!” and, indeed, clothes them with the righteousness of Christ. Christians need to remind themselves that they are God’s forgiven, justified, and adopted children. The righteous God has pardoned, cleansed, and freed true believers from the burden of sin and guilt. Overly scrupulous Christians need to celebrate this glorious reality.”

I’m also convinced that this “glorious reality” doesn’t come by hard work. It can only come as we grow in our walk with God. The more we get to know Him, the more His grace can overwhelm us and cleanse us from the misery of phantom guilt. Meditating on God’s Word to us can help with this process of stepping into this glorious reality. After pointing out the sinfulness of every human being in the first three chapters of his letter to the Romans, Paul offers us the solution. In Romans 3:21-24 he writes, “Now God says he will accept and acquit us—declare us ‘not guilty’—if we trust Jesus Christ to take away our sins. And we all can be saved in this same way, by coming to Christ, no matter who we are or what we have been like. Yes, all have sinned; all fall short of God’s glorious ideal; yet now God declares us ‘not guilty’ of offending him if we trust in Jesus Christ, who in his kindness freely takes away our sins.”

Phantom Guilt

At 56 years of age, my dad lost his right arm just below the elbow in an electrical accident. He was rebuilding another old house on 60th and Pratt in Omaha (His 4th!), and he and my mom lived in the basement while he rebuilt the kitchen above. It took some time for his arm to heal and the worst part of the injury was what the doctors explained as “phantom pain.” It’s the sense that the wrist and fingers of his right hand were burning or itching, and he couldn’t scratch them because they no longer existed. He would often dig at the stub to relieve the pain, but it didn’t help. It was frequent at first and drove him crazy. It took some time to get over it. Dr. Paul Brand, writing with Philip Yancey, told a story about a man named Mr. Barwick, who had a serious and painful circulation problem in his leg but refused to allow amputation. But finally, the pain became too great for him to bear, and Barwick cried at last, “I’m through with that leg. Take it off.” He had developed an irrational hatred for his own leg, and after the operation, Barwick took the amputated leg and put it in a pickling jar. He actually installed it on his mantle shelf. He said, “Then, as I sit in my armchair, I will taunt that leg, ‘Hah! You can’t hurt me anymore!’ ” But the leg had the last laugh. Even long after the wound healed, according to Brand, “Barwick could feel the torturous pressure of the swelling as the muscles cramped and itched and throbbed.” Brand then made the comparison of phantom pain with false guilt. He writes, “Phantom limb pain provides wonderful insight into the phenomenon of false guilt. Christians can be obsessed by the memory of some sin committed years ago. It never leaves them, crippling their ministry, their devotional life, their relationships with others.…” False guilt is produced by something that isn’t really there. We’ve failed to live up to the expectations of others, we’ve not met a standard that we’ve set too high for ourselves, or we’ve let God down in such a way that we can never be forgiven. Many of us have our false standards and expectations of others right alongside our past sins. Jesus died to pay the penalty for whatever we have up on our mantle, and we often just stare at them and feel the pain of our failures over and over again. We dig at the stubs of our sins. But there really isn’t anything there. They’ve been removed by the great physician himself. In 1 John 1:9, we read that whenever our sins are confessed to God, He is faithful (can be depended upon!) to forgive us and cleanse us of our sins. But then, in 3:19-20, It says, “By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.” Sometimes, we have truly hurt others in the past, and that guilt is not false, but we must accept God’s forgiveness and move on.

Zechariah 4:6

By My Spirit!

Chapters 2-6 of Zechariah are visions that the prophet saw. They were visions that were intended to give Zerubbabel and the people assurance of God’s presence and support in their work.  Once slaves in Babylon, they were now back in their own land, struggling with all kinds of opposition to their quests to rebuild Jerusalem, the Temple, and the city walls.  The people were losing sight of the vision and began to doubt God’s goodwill toward them. The visions were illustrations meant to foster trust in God. In one vision, Zechariah saw a big lamp stand. Adjacent to it were two olive trees connected to the lamp stand by channels or pipes through which flowed golden oil. In the Old Testament, the lampstand represented the glory of the Lord and the brilliance of His presence. The key to this vision, however, is the two olive trees, for they represent two people “anointed” by God to accomplish His purposes. These two men were Zerubbabel and Joshua. The vision was to encourage the people to realize that God is behind them and their leadership in accomplishing their mission. They could take heart because these men were “anointed” by God to accomplish their mission.

In the New Testament economy, each and every believer is “anointed by the Holy Spirit” and set apart for special service for the Lord. I think we all have roles as prophets, priests, and kings in this dispensation. We’re all recipients of God’s Spirit for the purposes for which he created us. All the primary offices of Scripture involve anointing: Prophet, Priest, and King. As Prophets, we are to speak the Word of the Lord, and the Spirit gives us words of comfort, exhortation, and counsel for others. As Priests, the Lord wants to anoint us so that our worship doesn’t become stale, habitual, or formal. We are to intercede in prayer for the world and bring God’s encouraging messages to the people.  As Kings, It takes fresh anointing from the Spirit for the authority of His life to happen through us so we can move in confidence in ruling and managing our homes, business, and relationships. The Lord also wants to anoint us with the oil of rejoicing when we have been overcome by the spirit of mourning.

This is a word of encouragement to Joshua & Zerubbabel, but it is also a word of assurance to the church of all ages. We have great challenges and inadequate resources, and very often, we feel daunted by the task of serving Christ. But it isn’t by our might or our power—it’s by His Spirit. What we really need is a fresh dose of His anointing. Notice what Zechariah says, “This is what the LORD says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the LORD of Heaven’s Armies.” Zech 4:6

Zechariah 9:9

God’s Great Love

God loves us very much. It’s a central theme in the New Testament. The most famous verse is John 3:16. It says, “God so loved the world that He gave His only begotten Son, that whoever believed in Him would not perish but have everlasting life.” Many people can recite this by heart. But the Old Testament records God’s love as well.  In Psalm 103:17, we read, “But the steadfast love of the Lord is from everlasting to everlasting…” Jeremiah the Prophet concurs with the Psalmist and says in Jeremiah 31:3 that God loves us with everlasting love.  Zechariah is about the depth of that love. In response to God’s love for us, we’re called to return to him from our wayward ways. We’re called to trust Him, obey Him, Worship Him, and, above all, recognize Him. In Chapter 9, verse 9, we read, “Look, your King is coming to you…riding on a donkey, riding on a donkey’s colt.” Can you think of a less threatening figure?

But they did not recognize Him. Rather, they executed Him. Chapter 12, verse 10 says, “I will pour out…a spirit of grace and pleas for mercy, so that when they look on me, on him whom they have pierced…they will mourn as one mourns for an only son.” These prophetic passages from Zechariah are clearly references to the coming Messiah, Jesus Christ. There is no greater expression of God’s Love than that which we see expressed on Calvary. God pours out his grace through Christ upon all who will receive it. Jesus lifted up the “plea for mercy” for us when he said to the Father, “forgive them, for they know not what they do.” It’s all about the depth of God’s love for us. Jon Courson writes, “God doesn’t tell His people that He will love them with an everlasting love once they learn their lesson in Babylon and put away their idols. He says He loved them all along and that His love would have no end. The steadfast, everlasting love of God is truly unfathomable. After all, it wasn’t when we were broken and humble before Him but while we were sinners that Christ died for us (Romans 5:8). Paul prayed that we might know the breadth, length, depth, and height of the love of God. But even as he wrote, he realized this prayer can’t truly be answered because the incredible, steadfast, everlasting love of God is more than we can ever understand (Ephesians 3:18, 19).”

Billy Graham wrote, “God’s love provides the plan and way of redemption for sinful man. God’s love is the cross of Jesus, by which man can have forgiveness and cleansing. It was the love of God that sent Jesus Christ to the cross! Never question God’s great love, for it is as unchangeable a part of God as His holiness. No matter how terrible your sins, God loves you. Were it not for the love of God, none of us would ever have a chance in the future life. But God is Love, and his love for us is everlasting!”

Malachi 1:1

While We Were Sinners

When we think of the Old Testament Prophets, we rarely think of them as the spokesmen for God’s love. We most frequently see them as the pronouncers of God’s coming judgment. However, to do so would miss one of the most important aspects of their messages.  Jeremiah tells us several times that God says, “I have loved you with everlasting love.” The last book and the last prophet of the Old Testament remind us of God’s love despite our failure. This really is the central theme of this book. God’s people had become satisfied with the superficial worship experiences they had. Everything looked OK from the outside; they had the land again, a city, the walls had been rebuilt, the temple was up and running, and the sacrificial system had been re-established. In reality, however, their worship was an outward sham. Instead of the best of their flocks, they offered the blind, sick, and the lame. They pretended to worship God by offering Him the parts of their lives that were least desirable. Malachi was burdened by their stubborn, rebellious hearts. No amount of preaching, teaching, and encouragement could awaken them to the depth of God’s love for them and the kind of response that love called for from man.

God is referred to twenty times in Malachi as “The Lord of hosts,” a majestic name of military leadership, but more than that. It’s often translated as “The Lord of Heaven’s Armies.” It means that the Lord is the one who commands all the forces of the universe. Joy awaits His orders. Peace is ready in His hands. Success is stored in His warehouse and given at His discretion. This is what David meant when he informed Goliath on the battlefield, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.”

The greatest weapon that resides in God’s armory is His love.  In the early 1800’s, John Kent wrote a poem about God’s love.

It was with an everlasting love.
That God His own elect embraced,
Before He made the worlds above,
Or earth on her huge columns placed.

Long ere the sun’s refulgent ray
Primeval shades of darkness drove,
They, on His sacred bosom, lay,
Loved with an everlasting love.

 

Like the Israelites, we, too, rebel, and our worship becomes a sham as well. Yet, His first words to us are, “I have loved you…” Paul makes this clear also in Romans 5:8. He writes, “God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8

Malachi 1:1

Just As I Am!

Zechariah makes it clear that God’s actions toward people are always motivated by His deep love for us, which is clearly expressed on Calvary. But, like Israel, we often doubt God’s love and question His good intentions toward us. This is the first thing that the prophet Malachi addresses. In the first verse, he says, “I have loved you,” says the LORD. But you say, “How have you loved us?” A whole world of emotions is wrapped up in this question. It’s more of a bitter complaint against God than an actual question. At the time Malachi wrote, the people were complacent and steeped in ritual and routine in their worship of God. They were satisfied with a surface relationship with Him based on the performance of actions which then freed them to live their lives any way they wished. They thought they were doing very well, but God was not blessing them the way He should. They believed that God owed them! He had not prospered them as He had promised. They remained a weak nation; the work was hard, tilling the hard ground and scraping out a living from an unforgiving land. If God really loved them, things would be different! It’s often easy for us to feel like that, too.

Charlotte Elliott was a bitter woman. Her health was broken, and she became hardened to God. “If God loved me,” she muttered, “he would not have treated me this way.” A minister once told her that if she ever got tired of herself, of her sour, bitter, and resentful spirit, to let him know. She later explained she could not come to Christ because of this ugliness in her. “How can I do that?” She asked. The minister encouraged her to bring all of it to God. Don’t try to hide it, deny it, or suppress it. Just bring it just as it is. She did and eventually experienced the peace of God. She wrote the poem, which became the hymn “Just as I am.” He will accept us just as we are. Thankfully, He won’t leave us the way are.

Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou biddest me come to Thee,
O Lamb of God, I come! I come!

Jesus told us, “…The one who comes to me, I will in no way cast out.” John 6:17

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