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Revelation 4:1

Heaven’s Door

In the Rock and Roll era in which I grew up, there were many songs that referenced “Heaven’s Door.” According to Bob Dylan as well as Gun’s & Roses, “we’re knock, knock, knocking on heaven’s door.” Alicia Keys is going to “march up each step until she reaches heaven’s door.” The infamous Jimmy Hendricks (or was it Led Zeppelin?) made the phrase “stairway to heaven” common language in the 60’s. I’m sure there were, and still are, many other pop culture references to Heaven’s Door. But they have their origin in John’s vision. I would expect that the Apostle John understood the world in much the same way as others in his day. He sees the earth as being covered by a “firmament,” a large canopy that stretches over the earth. He may draw his views from Isaiah. The Prophet explains, “It is he (God) who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain and spreads them like a tent to dwell in.” (Isaiah 40:22). This firmament keeps us from seeing beyond it into the heavenly realms. We have no idea what’s happening beyond it in the spiritual or heavenly realm. But in his vision recorded in the Book of Revelation, John sees a break in the firmament. He calls it a door. He writes in chapter 4, verse 1, “After this, I looked, and behold, a door standing open in heaven!” He sees what the normal physical eye cannot see.

Even though we’ve visited the moon and sent spacecraft into some rather distant reaches of outer space, the realities of heaven and the validity of John’s vision are in no way compromised. We still believe, at least I still believe, that heaven is a literal place but not necessarily a physical location that can be reached by a rocket ship or any kind of time travel from our physical, earthly position.

In his commentary on Revelation, M. S. Mills concludes his comments on this verse by writing, “What an inexpressible privilege it is to have Heaven’s door opened for us, to have the opportunity to view this ethereal scene! God has allowed us a preview of our eternal destiny, for in His love and through the gracious work of Christ, we need not fear the magnificent, awesome personage seated on that glorious throne. This fantastic privilege is solely based on the atoning work of Jesus Christ; otherwise, our sins would keep us eternally exiled from this: the Source of all holiness, the Source of all being, the Source of all life, and the Source of all power. The privilege we enjoy through Christ is the assurance that we will eternally be part of this scene and eternally have access to this supremely wonderful God! As believers, this is our happy, eternal lot.”

Hebrews 6:19-20

An Anchor for the Soul

It’s not uncommon to speak of life as a sea or an ocean. It’s used as such in the Bible on occasion, and after having sailed the seas on three different Navy vessels, I’d say that the sea itself is the symbol of uncertainty. It changes daily with the wind and the waves. One day, it’s peaceful and calm; the next, it’s a cauldron of confusion and disarray. The unpredictable seas can be calm, restless, and tempestuous on the same day – just like the waters of life. Vessels upon the seas are at the mercy of every wind that blows and wave that swells. The Navy has made provision for such possibilities by equipping each ship with an appropriate anchor. According to one dictionary definition, an anchor is “a heavy object on a ship cast overboard to hold the vessel in a particular place.”

God knows full well the storms that we will encounter in life, and He, too, has equipped us with an appropriate anchor. Our spiritual anchor for our souls is the believer’s hope of heaven in the midst of the storms, trials, and struggles of this life. The writer of Hebrews talks to us about our hope of heaven. He refers to it as a “steadfast anchor of the soul.” (See Hebrews 6:19-20). He says, “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf…” Jesus said that he was going to prepare a place for us and promised to return to assure us of our travel from this world to His. He promises us that we, too, will be where He is. Our eternal destiny is not something we hang on to, but it’s something that he hangs on to for us. No storm or struggle or person can rip us free from His loving grasp.

Just as the ship’s anchor sinks into the invisible depths of the sea and finds footing, so too does our hope reach into the invisible reaches of the spiritual world and find a sure and steadfast hold for the stability and safety of our souls. Our hope attaches itself to the certainty of the invisible world to which the promises of God link us with an unbreakable chain. Our small vessels, upon a sea of turmoil and confusion, can find solid ground to hold it firm. In “The Loins Girded,” J. J. Knap puts it this way, “In this way we are safe,—eternity holds on to us. We have nothing to fear—the unchangeable God shall not let us go. Our salvation is certain—the Savior keeps us: our hope is anchored in a ground that is both sure and steady, and it shall never fail us.” The hope of heaven is our sure anchor for our souls as we sail the stormy seas.

2 Corinthians 5:7

Seeing the Unseen

Kathy’s younger brother passed away last year. She had to go to California to help deal with the issues surrounding his death. It was a difficult time for her and for us as well. Larry had some hard moments before his death. He did not go gently into that good night. And we weren’t sure about his faith in God. He made a profession of faith in Jesus, so we rested on that. Yet, It caused us to think about and talk about how we will face our own passing from this world. We’re not afraid of death, but dying does cause us some consternation. It’s easy to lose heart in the face of such a reality that sits before each and every one of us. Paul knew what that was like himself. He suffered the failings of the flesh. As he grew older, he couldn’t see, hear, or walk as well as he had as a younger man.  At 78, I know what that is like. He watched death on its pale horse approaching and drawing closer with each passing year, yet he did “not lose heart.” He said that even though his “outer man was wasting away,” his faith in Christ and what awaited him in the afterlife sustained him through it all. He wrote it down by the inspiration of God’s Spirit so that we could follow his lead. He said in 2 Corinthians 4:16, “We do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day” (4:16).

Paul explains that his ability to maintain courage in the face of “wasting away” in the flesh is based on something he cannot see. The renewing of his heart, the very source of his courage to face his own decaying body, is found in something rather strange. In verse 18 of the same passage, he writes, “We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” In just a few passages later, Paul adds a summary describing his life on this earth, in this flesh, with these weaknesses. In 2 Corinthians 5:7, he says, “We walk by faith, not by sight.”

John Piper writes his commentary on this verse in his work entitled “Future Grace.” He says, “This (walking by faith, not by sight) doesn’t mean that he (Paul) leaps into the dark without evidence of what’s there. It means that the most precious and important realities in the world are beyond our physical senses. We ‘look’ at these unseen things through the gospel. By the grace of God, we see what Paul called ‘the light of the gospel of the glory of Christ who is the image of God’ (2 Corinthians 4:4). We strengthen our hearts—we renew our courage—by fixing our gaze on the invisible, objective truth that we see in the testimony of those who saw Christ face to face.” This means that our hope is built upon the revealed truth of God’s promises recorded for us in the Bible. Living by faith is not a leap in the dark. It’s a step into the light! A step into the light is a step into the truths of Jesus Christ! After all, He is “the light of the world.”

Philippians 1:21, 1 Peter 1:3-4

To Die is Gain!

After church one Sunday some time ago, we arrived at the Josie Harper Hospice House about 10 minutes too late to visit Kathy’s mom. Jenney (Jean) Shively passed away around 1:15 on Sunday afternoon. When we arrived she was still warm and had been posed in a very peaceful position. Her body had wasted away over the last couple of months by renal failure, and we watched her progressively deteriorate. Although we had been preparing for it for some time, it still didn’t seem real when it happened. We were disappointed that we weren’t there when it happened, but that’s something in God’s hands, not ours. We prayed together beside Jean and reminded ourselves and each other about what happens when a believer dies. It is one thing to be in perfect health and read passages like Philippians 1:21, “For me to live is Christ, and to die is gain.” It’s another thing to stand beside the bed of a loved one who just passed away and reflect on those truths. Whatever that verse means, it means there is something better (gain?) beyond this valley of the shadow of death for those who believe in God and His Son, Jesus.

Today, there is more and more interest in the New Age theories of what happens to us when we die. Deepak Chopra (The main popularize of Transcendental Meditation in the Western world), in his bestselling book “Life After Death,” said, “Whatever it is that occurs at death, I believe it deserves to be called a miracle. The miracle, ironically, is that we don’t die. The cessation of the body is an illusion, and like a magician sweeping aside a curtain, the soul reveals what lies beyond.” No one standing beside the deathbed of a loved one, or anyone who has suffered the untimely loss of a loved one would ever say “death is an illusion.” Chopra is wrong! Death is real, and we will all die. The Scriptures have laid out that truth for us for: “It is appointed to man, once to die.” Everyone dies! It’s an undeniable truth that shocks us every time we see it happen. It’s not a miracle either. It’s the way of all flesh. Our souls have no magic in and of themselves, as Chopra suggests. Chopra, instead of giving the dying hope, has destroyed the hope of many in his denial of the biblical hope that is found in Jesus Christ. The miracle is what’s promised by God through our faith in His one and only Son.

There was nothing miraculous about watching Jean’s body perish day by day, defiled by the poisons her organs could no longer process, and seeing her life slowly fading away. We know that those sufferings are over for Jean, and we find our comfort not in ourselves or in the human soul, but our comfort is in the God who formed us from the dust, sent His son to die for us, and gave us His Word. We have the hope we find in Peter’s words. He wrote in 1 Peter 1:3-4, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you…” While I was studying heaven for a sermon series, Jean was there. While I’m trying to learn and grasp and understand what the Bible teaches us about heaven, Jean is experiencing it right now. What happens when a believer dies? Jesus answered that question while he was dying himself on the cross of Calvary. He responded to the expression of faith by the criminal on the cross beside him. He said, “This day, you will be with me in paradise.” That’s where Jean is right now! That’s where all believers will be the day they die.

2 Corinthians 5:4-6

Reincarnation or Resurrection?

Reincarnation is the belief that our souls pass on from one body to another until we’ve arrived at karmic equity, at which time we’re absorbed into “God” either personally or impersonally. But resurrection says that after death, the same physical body will be made incorruptible. Rather than a repetitive series of bodies, one after another, resurrection calls to live forever the same body that died. Christianity doesn’t see man as a soul in a body but as a soul-body. Geisler says, “While reincarnation is a process toward perfection, resurrection is a perfected state. Reincarnation is an intermediate state, while the soul longs to be disembodied and absorbed in God, but resurrection is an ultimate state in which the whole person, body and soul, enjoys the goodness of God. Quite a difference, huh?”

Many Christians accept the New Age concept of a soul residing in a body rather than the biblical concept of soul-body continuity. We will have real physical bodies after our resurrection. After all, Jesus did. In Luke 24:39, after his resurrection, he called his disciples to “See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” Further, he was recognized for who he was in life as well. He even ate fish! You could not do that without a real physical body. However, as Geisler goes on to explain about the resurrection body, “But it had some differences too. He could appear and disappear at will (Luke 24:31; John 20:19, 26). And He ascended into the clouds without a jet pack (Acts 1:9–11). These differences show that the raisings of Lazarus (John 11:1–44) and of the widow’s son (Luke 7:11–17) were not resurrections but only revivification of their mortal bodies (since they both died again). So the resurrected body was material but immortal. It was physical, but imperishable (1 Cor. 15:50–54).”

When Paul talks about our existence in heaven, he says we will be “changed.” He says that Jesus’ resurrection is a picture of our resurrection. It speaks not of a disembodied state but of a perfected literal body. In 1 Corinthians 15, Paul says, “We shall all be changed, in a moment, in the twinkling of an eye” (51-52). When the body is resurrected, it is a perfected body with all the qualities and characteristics of Jesus’ resurrected body: perishable becomes imperishable, and mortal becomes immortal. The weaknesses and imperfections of our current body will be no more. We will have a perfect body! The burdens, pains, and weaknesses of our bodies in this world move us with a longing not to be bodiless but to live in a resurrected, glorified body. According to Paul, “…while we are still in this tent (physical body), we groan, being burdened—not that we would be unclothed (be a disembodied spirit), but that we would be further clothed (given a new body) so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage.” The Holy Spirit is God’s pledge and promise of our physical resurrection into life everlasting! (2 Corinthians 5:4-6)

2 Corinthians 5:21, John 3:16, Ephesians 3:8-9

Karmic Purgatory

Reincarnation is the view primarily proposed by the Hindus and Buddhists that the suffering in this life is the result of wrong living (sin?) from a previous life. We live now as a reward or punishment for a past life. When we die now, our soul returns to this world as an animal, mineral, vegetable, or human. It proposes that this process will continue until all are saved, yet salvation is most often described as absorption into the whole. When the scales of our behavior balance, we enter nirvana, a state of nothingness. The latest Pew Forum survey of religious beliefs puts the overall percentage of Americans who believe in reincarnation at 24% (men 21%, women 28%). Strangely enough, Blacks (34%) are almost twice as likely to believe in reincarnation as Whites (21%), with Hispanics in the middle (29%).

Geisler describes the problem: “Explaining suffering as results of karma from a past life never gets to a real explanation. For each previous life, there would have to be another life before that to account for its suffering. One could keep going on like that forever but would never reach an explanation. He would just be putting it off indefinitely. It would be like covering a hot check by depositing a check in one bank from an account in another bank and covering that withdrawal with a check from another bank, and so on. Ultimately, some banker is going to ask you, ‘Where is the money?’ And when he does, you had better have it in the account that the last check was written from. There has got to be a payoff somewhere. Reincarnation doesn’t have a payoff when it tries to explain evil. It just keeps passing bad checks.”

To me, this is just another kind of purgatory where people must pay for their own sins before they can enter into the presence of God (heaven). Surely, one cannot fail to see the difference between personal atonement, paying for one’s own sins, and substitutionary atonement, having the penalty paid by another. Jesus became our substitute because “God so loved the world” (John 3:16). Paul explains the Christian view in 2 Corinthians 5:21. He writes, “For our sake, he (God) made him (Christ) to be sin who knew no sin, so that in him (Christ) we might become the righteousness of God.” The law of karma insists on the reincarnation of our soul until we’ve paid for all our sins. But the Bible is clear that Jesus paid all our “karmic debt” as he suffered and died on Calvary’s cross. To the Ephesians, Paul explained, “It is by grace we are saved through faith; it is not of works…” (Ephesians 3:8-9).

Job 19:25-26, 1 John 2:24-25, John 11:25

A People of Hope

In my studies about life after death, I’ve become bored to death with the liberal scholars who suggest that the idea of life beyond the grave is a modern invention and was not even part of the Old Testament religious system. Listen, you all, no matter what you’ve heard in your secular philosophy of religion class or your Old Testament Class at some University. It’s clear in the Bible that there was an awareness of life beyond the grave from the very beginning. It was the loss of this reality that instilled the sins of Lamech as well as those living at the time of Noah. It was the loss of that reality at the tower of Babel that brought man’s self-idolatry and worship of the pleasures of this life. It was to Abraham that God began to renew the world with Faith!

It has been proven time and again that monotheism is not the product of an evolutionary development of human religious systems. A recent discovery at Ebla assures us of its existence long before the evolutionary chart suggests it emerged. It has roots in the oldest book of the Old Testament, the Book of Job. Job asserts his faith in God amidst the greatest trials one can imagine and says, “For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God…” (Job 19:25-26). Geisler (See “When Critics Ask”) argues that the phrase repeated in Genesis “gathered to his people” most “certainly seems to indicate more than merely being buried close to his kinsmen.” This phrase is used for Abraham (Genesis 25:8), Isaac (Genesis 35:29), and Jacob (Genesis 49:33). This last passage indicates that it wasn’t Jacob’s burial that was being discussed but his death. It reads, “When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.” The gathering took place immediately upon death. Further, in Deuteronomy 32:50, Moses is said to have ascended the mountain where he passed away and was gathered to his people. As the book of Jude affirms, there is still no record of a burial site for Moses.

Jesus’ life, death, burial, and resurrection were purposefully God’s plan to bring us back to a true understanding of the depth of God’s love for us all in the assurance of life beyond the grave. It was Christ’s message from the beginning and His ultimate promise at the end. John expressed it this way (1 John 2:24-25), “Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. And this is the promise that he made to us—eternal life.” In the Gospel itself, Jesus is quoted as saying, (John 11:25) “He who believes in Me, though he may die, yet shall he live.” Jesus has promised eternal life to believers, free from all tears, sorrow, and pain (Rev. 21:4). That is why when it comes to death; Christians are a people of hope.

Genesis 3:10, 1 John 1:9

Free at Last!

Jesus sets us free from the power of sin and guilt. He wants us to live a healthy and wholesome life. Yet, he knows our makeup and our nature. He realizes we are sinners and that we’ll always struggle in this life with feelings of guilt, some phantom and some real. But He died on Calvary’s cross to pay the penalty for our sins and to deliver us from the punishment for it, the power of it as we grow in God’s grace, and from the presence of it completely in paradise. Yet, the process now of being delivered from its power is dependent upon our comprehension of the depth of God’s love for us. As our roots sink down into the rich soil of God’s love (As Paul prays for us), we come to a deeper and deeper appreciation of His vast, immeasurable love for us. John writes in the opening verses of the Book of Revelations a commendation of praise to Jesus for His love. In Revelation 1:5-6 we read, “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”

Guilt made Adam and Eve blame each other for their sin. Guilt and shame made them try to cover their sin, and guilt made them run from and hide from the God who made them and loved them. Although the relationship continued, the trust was never the same. Yet, God, in His grace, provided a covering, the skin of a sacrificed lamb. Because of the blood of the sacrificed Lamb of God, who takes away the sins of the world, we can have perfect and complete forgiveness. But our guilt must be confessed. “If” and only “if we confess our sins…” we receive God’s forgiveness. John also tells us that “if we say we have no sin,” we lie, and we’re not walking in the truth.

Today, in keeping with the practices of Adam and Eve, we hide from our sins. We run from God. We blame others for our problems, yet we live enslaved completely. We live with the punishment, power, and presence of our true guilt. Yet, we  will scream, “I’m free, I’m free.” Cecil Sherman writes, “These days, there is an all-out assault on guilt. Some schools of counseling have declared war on guilt. If you have it, you are trapped in an old, repressive way of thinking. Get rid of guilt. Free yourself from the baggage of a Puritan morality, and you will fly like a bird. You will be un-caged, loosed.” He goes on to warn us, “Watch this trash talk. Guilt is to the soul as nerves are to the body. Guilt awakens you to moral danger as nerves alert the body to a burn or a blow. You are in mortal danger when you are guilty.” Guilt is not the residue of “bad religion.” It’s God’s alarm clock to wake us to the reality of our sins. Guilt, true guilt, is God’s wonderful gift of His grace to move us to confession and repentance that results in real life, a life in which we’re set free in all ways imaginable.

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