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Ecclesiastes 2:14, 1 John 5:20

The Great Equalizer!

At the end of Chapter 2 in the Book of Ecclesiastes, Solomon begins to wrap up his arguments about how everything in life is disappointing and will always leave us empty and meaningless. He said in Chapter 1 that we are really nothing more significant than dust in the wind. Next, he said man’s pursuit of meaning and fulfillment in life is like “trying to catch the wind.” It won’t happen. He surveyed everything in life with that same conclusion. Work won’t satisfy. Wisdom won’t satisfy! Pleasure won’t satisfy! Money won’t satisfy! Sex won’t satisfy! Drugs and alcohol won’t satisfy! Nothing will result in true satisfaction in this life. Then Solomon moves on in the closing passages of chapter 2 to moan the reality of the one great equalizer! It’s death. He talks about the wise man and the fool and says that no matter which you are or where you fall in the scale from a fool to a genius (Ecclesiastes 2:14), “…yet I perceived that the same event happens to all of them.”

The one inescapable reality was expressed fairly strongly by Neil Diamond in his song, “Done Too Soon.” It’s simply a recitation of the names of famous people who died, some young, some old, some by suicide, but all of them are famous in their own way. At the end of the song, he finally explains why he’s simply singing a bunch of names, “And each one there has one thing shared. They have sweated beneath the same sun, looked up in wonder at the same moon, and wept when it was all done for being done too soon…”

When Dr. Haddon Robinson preached from this passage in Ecclesiastes, according to Phil Ryken, “he recounted what it was like for him to stand at the graveside of a man who had a working knowledge of thirty-four languages. Most people know only one or two languages, at the most, but here was a man who understood nearly three dozen. Yet in the end it didn’t matter how smart he was—he was still as dead as could be.” Psalm 49:10 says, “…even the wise die; the fool and the stupid alike must perish…” But God so loved us that He sent His Son to pay the penalty for our sins so that we may have “eternal” life. Knowledge of God and a relationship with Jesus is a new kind of wisdom and understanding. It’s not like the wisdom of this world that is buried along with its owners. The knowledge of Christ leads to eternal life. That’s what we read in 1 John 5:20. It says, “And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.”

Ecclesiastes 2:17-20, Matthew 4:16, Hebrews 2:14-15

The Shadow of Death

I turned 77 this year. If I had known I would live this long, I would have taken better care of myself. I often feel that I’m on borrowed time because I’m thirteen years older than my dad was when he died. I’m sixteen years older than my grandfather was when he died. I know it’s coming one day for me! When Isaiah, the prophet, spoke of the coming of the Messiah, he said many things that would characterize the accomplishments of the Messiah. He would set prisoners free. He would heal the sick. He would give food to the hungry and drink to the thirsty. More importantly, he would give hope to those who live under the shadow of death. The Psalmist talks about how he “walks in the valley of the shadow of death.” But God is the great deliverer, and even though he will have to deal with death, he asserts, “I will dwell in the house of the Lord forever.” Matthew actually quotes the passage from Isaiah when he begins his account of Jesus’ ministry on earth. In Matthew 4:16, he says, “…and for those dwelling in the region and shadow of death, on them a light has dawned.” That’s all of us! We all dwell in the valley of the shadow of death.

Death is this huge shadow that hangs over our lives. We’re reminded of it every day in the newspapers. We see it on the news, and it often even visits our own families. We know it’s there, and we, like Solomon, must come to terms with it. When all we see is what is “under the sun,” it leads us to great despair. In Ecclesiastes 2:17, Solomon says, “I hated life.” Then, in 2:18, he said that he hated all his toil and labor because it would be left behind to others. Then, in 2:20, he says, “I gave my heart up to despair.” It makes no difference what you learn or how much you accomplish in life. Everyone faces the same fate. The famous atheist Bertrand Russell said, “We stand on the shore of an ocean crying out to the night in emptiness, and sometimes a voice answers out of the darkness, but it’s the voice of one drowning, and in a moment silence returns.” Yes, there’s nothing to live for!

But don’t forget the rest of Matthew 4:16. It reminds us that the Messiah, Jesus, came to shine a light on those who live in darkness and in the valley of the shadow of death. That light is the light of God’s great love for us. He will never let us go. He has created us for eternity and He wants us to have it in the wonderful place we call heaven. It’s only when we lose this eternal perspective that life becomes completely meaningless. Even the existentialist philosopher Jean-Paul Sartre said, “Life has no meaning the moment you lose the illusion of being eternal.” He called it an illusion. I call it living by faith not by sight. The writer of the book of Hebrews explains the work of Jesus. A whole new world is open to those who believe. Hebrews 2:14-15 says, “…through death he destroyed the one who has the power of death, that is, the devil, and delivers all those who through fear of death were subject to lifelong slavery.” Christ sets us free! Christ shines the light of eternity on us! Whoever believes in Him will not perish but have everlasting life.”

Ecclesiastes 2:16-22

Money can’t buy me love!

People with money often tell us it won’t make you happy. But I always think, “I’d like to find that out for myself.” In Ecclesiastes 2:16-18, Solomon says he hated life, work, and wealth. Then, he proceeds to explain why he hated it all. He gave three reasons. First, he hated it because you can’t keep it! A Jewish proverb says, “There are no pockets in shrouds.” Of course, the American saying equivalent to that is, you’ve never seen a hearse pulling a U-Haul! I know that you can’t eat money. But in our society, it will buy what you need to eat. It won’t keep you warm but will pay the utility bills. One writer called money something that “may be used as a universal passport to everywhere except heaven and as a universal provider of everything except happiness.” Solomon lost his happiness when he sought to find meaning and purpose in wealth! It’s the case for us all.

The second reason Solomon hated it all was that you can’t protect it. Since there are no pockets in shrouds and no U-Hauls with hearses, we have to leave everything behind. We have no idea what’s going to happen to it when we’re gone. Solomon spent years building a united kingdom. He brought all twelve tribes together to rule the world under a unified nation that became the greatest country, the wealthiest country, and the most powerful country in the world. Yet, when he died, he left it to his children. Solomon didn’t know what would happen to the kingdom when he died, but he knew it would be out of his hands. Rehoboam, his son, destroyed it all! He also killed all of Solomon’s other sons! (See 1 Kings 11:41f). I would argue that it doesn’t make a lot of difference how specific you get in your will you can’t protect any of it when you’re gone. Solomon resigned himself to this truth. We all must learn to cooperate with the inevitable.

The third reason that Solomon hated all this and felt such great despair is that he realized that we can never fully enjoy it all as we should. The more we have the greater the responsibility. The more we have the more we need to worry about. It takes hard work, dedication, and a lifetime spent in grief, travail and often many anxious and sleepless nights. For what? Ecclesiastes 2:22 says, “What does a man get for all the toil and anxious striving with which he labors under the sun?” Then he finally lifts the veil of depression and despair in verse 24 when he says that God is the great giver of it all and one of the greatest gifts he gives us when we enter into a faith relationship with Him, is the gift of joy and contentment with our lot in life. Warren Wiersbe says, “Apart from God, there can be no true enjoyment of blessings or enrichment of life. It is good to have the things that money can buy, provided you don’t lose the things that money can’t buy.” Money can’t buy me love, but God offers it freely on the cross of Calvary: God so loved the world, that’s us! We need but to receive it. John tells us that all who receives Him, Jesus; they are blessed with the gift of becoming children of God.

Ecclesiastes 2:24-26

The Best of Times & The Worst of Times

Francis Schaffer said that the popular music of our generation will reveal the climate and nature and wisdom of each generation. As I’ve been studying through Ecclesiastes, I’ve been relating the truths written by Solomon over 3000 years ago to songs I remember in my own generation. It seems there are plenty of songs that attempt to do what Solomon did, find meaning and purpose in life, but come up with the same answer: vanity of vanities. It’s useless, and under the sun, there is no true meaning and purpose from the purely human perspective. Every evaluation in every generation of man’s purpose in life always leads to the same conclusion:

“The Answer, my friend, is blowing in the wind…” Peter, Paul & Mary.
“You may as well try to catch the wind…” Donovan
“It’s dust in the wind; everything is dust in the wind…” Kansas

In Ecclesiastes 2:17, Solomon wrote: “Everything is meaningless, like chasing the wind.” (New Living) “I had been chasing the wind.” (Good News) “…Everything here on earth is useless, like chasing the wind.” (New Century) “When I looked, I saw nothing but smoke, smoke and spitting into the wind. There was nothing to any of it, nothing” (The Message). From man’s perspective, that’s absolutely true. But God has a plan and a purpose for all life! The conclusion of it all is one must trust God. In a trusting relationship with Him, it will all come together. Man will never understand the puzzle of life outside of a personal relationship with God. Further, man will never really find fulfillment in life outside of a relationship with God. So, in Ecclesiastes 2:24-26, Solomon concludes with several observations. “So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that this pleasure is from the hand of God. For who can eat or enjoy anything apart from him?” Even in the middle of much despair, confusion, and disillusionment we can find joy.

There was an old cartoon in which a publisher tried to convince Charles Dickens to change the opening sentence in one of his most famous novels, “A tale of two cities.” “Mr. Dickens, either it was the best of times or it was the worst of times. It can’t be both.” Phil Ryken says, “But of course it can be both, and often is. We live in a world that is cursed by sin (see Genesis 3:17–19), but it is also a world that God created essentially good (see Genesis 1–2) and that he has visited in the flesh and is working to redeem through the life, death, and resurrection of his Son. Thus we experience joy as well as sorrow, especially if we know God in a personal and saving way.”

Ecclesiastes 3:1-8

Sanctity of Life

Pete Seger is credited with writing the song “Turn, Turn, Turn.”  It was written in the 1950s but was not set to music until 1962. Seger did a rendition of it, as did the Limelighters in the early sixties, but neither took off. It was in 1965 that the Byrds put it to a contemporary rock sound that it made it all the way up the charts to #1 on the American Billboards. I graduated in 1965, and our yearbook committee chose it as our theme song for the class. Ecclesiastes 3:1-8 was the theme passage for our class. Pete Seger, who got all the royalties, wrote only one word of the song. That word was “turn.” He repeated it three times (Turn, Turn, Turn) as the chorus after the verses that were penned 3000 years ago by Solomon. The passage uses the word “time” twenty-eight times.

According to Phil Ryken, Plautus wrote about the tyranny of time, “Bemoaning the stress caused by the latest device for keeping time, the Roman playwright said, ‘the gods confound the man who first found out how to distinguish hours! Confound him who has cut and hacked my days so wretchedly into small pieces. Confound him who in this place set up a sundial.’” How much worse is it for us today? We all wear watches to keep close track of what time it is so we can meet our next appointment or accomplish our next mini-mission. I remember the story of the missionary who moved to the jungle to reach a very primitive tribe. The tribe’s people referred to him by a particular word that he could not understand. When he got a translator, he told him that the natives had given him a name that he didn’t understand. He then asked what the name meant. The translator laughed and said it means, “The one who wears his god on his wrist.” Like most Americans, the missionary always checks his watch before doing anything. We are indeed slaves to time.

Ecclesiastes 3 begins with, “There is a time for every purpose under heaven.” It is followed by the repetition of the word “time” 28 times in 14 pairs of perfect opposites. Looking at these opposites, we might notice that they cover the entire gamut of the human experience. However, we might also notice that there is a “purpose” expressed. Each event has a sovereign design and order, beginning with “a time to be born and a time to die.” God is sovereign over birth and death. Once a year, we celebrate what is known as the “Sanctity of Life Sunday.” Ronald Reagan established that back in the 1980s. Its focus is to draw our attention to the fact that God, and only God, has the power to start or end life. Reagan believed that life began at conception. Each conception is a miracle. Think of all the circumstances that must take place for any particular person to be conceived. It’s not just sex! Abraham and Sarah had sex thousands of times (I’d expect), as did many other couples in the bible who never conceived a child. Each conception is a miracle planned and purposed under a sovereign God’s mighty hand who establishes a “time to be born” and “a time to die.” Life from conception to death in God’s time is sacred.

Ecclesiastes 3:1, Romans 8:28

A Time For Every Purpose

Ecclesiastes 3:1-8 is such a popular passage that everyone who has ever attended a funeral is familiar with it.  For some time, I listened to the song “Turn, Turn, Turn” when I was in high school, but I didn’t know it was from the Bible. It is probably one of the most beautiful pieces of poetry ever written. It’s even versified as such in the Hebrew Text. The preacher, presumably Solomon, wrote a poem! Ryken says about this, “Everyone recognizes the beauty of these lines—their rhythm, their repetition, and their orderly completeness.” I suppose that’s what moved Pete Seger to put it to music. Some argue, like the Abingdon Bible Commentary, that this poem is a pessimistic view of life. It even titles this section as “Hopelessness of Struggle Against an Arbitrary God.” The problem, it seems, is that we are somewhat uncomfortable with the sovereignty of God. That’s what this passage is about: God is sovereign over the events in our lives.

We must remember that chapter 2 ended with the idea that all things are gifts from God, as is the ability to enjoy them. Work is a gift from God, and focusing on God rather than the gift makes life all it is supposed to be. The one who is intimate with God receives all His blessings in time and eternity. To wrap up God’s sovereignty, Solomon says in 3:11, “God has made all things beautiful in its time.” Life is not all bad, and it’s not all good. Charles Dickens began his “Tale of Two Cities” with the line, “It was the best of times, and it was the worst of times.” Life is filled with positive and negative experiences that we must pass through on our journey to eternity. They are inescapable. I’ve wondered if Paul was thinking of Ecclesiastes 3:11 when he wrote Romans 8:28. “God makes all things work together for good for those who love Him…” Not all things are good. There’s a time to cry, to mourn, to lose and a time to die. But God works the good and the bad together into a recipe that will result in ultimate good for each of us “who love God and who are called according to His purpose.”

When God’s people were in the worst of times, he sent them a prophet named Jeremiah. He preached to the people at the time when Babylon conquered Israel, and the nation was scattered all over the world. Many were taken as slaves to Egypt and Babylon. He spoke to the people for God. That’s what prophets did. He said, “I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you; plans to give you hope and a future.” I’d argue that throughout our lives, God has a plan and purpose for us as well. It’s also one to prosper us and give us a hope and a future. There is a time for every purpose under heaven, and God will work out His purpose in the life of everyone who puts their faith in Him. I’ve heard some preachers take this verse away from modern believers, arguing that it was only meant for the children of Israel at that time and referred only to their return to their own land after 70 years.  This hermeneutic, or way of interpreting the bible, removes all the promises of the Old Testament from our experience today. If we are in Christ we have those promises. I like the way one writer put it, “All the promises of God ‘find their yes in him’ (2 Cor. 1:20). If we are in Christ, then all the horrors of judgment warned about in the prophets have fallen on us, in the cross, where we were united to Christ as he bore the curse of the law (Gal. 3:13). And, if we are in Christ, then all of the blessings promised to Abraham’s offspring are now ours, since we are united to the heir of all those promises (Gal. 3:14–29).

Ecclesiastes 3:1-8, Psalm 31:14-15

The God of Time

Time is a very complex subject. We’ve devised a system of measuring the movement of the sun and moon and then broke all that down to years, months, days, hours, minutes, seconds, and even smaller. But what is it really? Wikipedia says, “Time is a dimension in which events can be ordered from the past through the present into the future, and also the measure of durations of events and the intervals between them. Time has long been a major subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. Some simple, relatively uncontroversial definitions of time include “time is what clocks measure” and “time is what keeps everything from happening at once.” Newton argued that time is simply a sequencing of events. Leibniz said it’s a non-entity. Every discipline uses the measurements of time in some way, and we all live every day (time?) in it, but it’s something we can’t really completely understand.

In Ecclesiastes 3:1-8, the word “time” shows up 28 times. There are 14 pairs of opposites. Each has its own “time.” There’s a time to be born and a time to die. There’s a time to plant and a time to harvest. There’s a time to kill and a time to heal. There’s a time to weep and a time to laugh. There’s a time to grieve and a time to dance. There’s a time to gain and a time to lose. There’s a time to save and a time to spend. There’s a time to tear and a time to mend. There’s a time to speak and a time to listen, there’s a time to love and a time to hate. There’s a time for war and a time for peace. We really don’t have to understand the scientific explanation of what time is to grasp what Solomon is telling us. We all live it and at one level or another we all understand.

There is a time for every purpose “under heaven.” In the first two chapters, Solomon talks about life “under the sun” but here it’s “under heaven.” We all know who’s in heaven. We are often taught to pray to God, “our father who art in heaven…” All events under heaven are ordered by the God who’s in heaven. Psalm 33:13-14 says, “The LORD looks down from heaven and sees the whole human race. From where he rules, he looks down on all who live on earth.” God is sovereign over all the affairs of my life. When I find myself facing tough times or confusing situations or fear and uncertainty, I try to relax under God’s watch care. Isaiah encourages us to “wait” for God who will renew our strength at the right time. When David was running and hiding from Saul who swore to take his life, David wrote, “I trust in you, O Lord …my times are in your hands” (Psalm 31:14-15).

Ecclesiastes 3:1-8

A Time to Die!

I’ve been thinking about pastors who died on Sunday, and I remember the Pastor of Ft. Calhoun Presbyterian Church 20+ years ago, who was found dead on Sunday morning. I remember my good friend and a local pastor, who also died on Sunday.  I looked it up and found at least three stories a year in the past three years where pastors died on Sunday—some before they preached, some between sermons, and some after the services. Pastors experience extra stress on Sundays. We should give our pastors more time off. I don’t think anyone can relate to the stress a pastor feels on Sunday. I preached two different sermons every Sunday at three weekly services for almost 20 years. Looking back at that now, after several years of retirement, I can’t imagine doing that.  A news article I read one Monday morning made me think of this.  Here is what it said, “Smyrna (MI) Bible Church Senior Pastor Mike Jones died suddenly yesterday from a stroke. He was up early to get ready for church, and sometime later, his wife found him on the floor. They took him to the hospital, but he was declared brain dead by early Sunday afternoon. Mike was 45 years old, had no warning, no medical history, and was taking no medications. He just had a stroke and died. He leaves behind a wife and young family with six kids.” You never know!

I’ve been studying Ecclesiastes 3:1-8 and the passage that struck me again was “there is a time to be born and a time to die.” Everyone should come to terms with that reality. We should live our lives knowing that a time is coming for each of us. Hebrews 9:27 makes it clear that “…it is appointed for man once to die.” Phil Ryken asks, “…Will you be ready when the time comes? Many people aren’t. When the Vicomte de Turenne was mortally wounded at the Battle of Salzbach in 1675, he wistfully said, ‘I did not mean to be killed today.’ By contrast, one sixty-five-year-old widow from Amsterdam was prepared. After the death of her husband in 2005, she carefully planned her own funeral, including the music. One day the next year, when she went to pay her respects to where her husband was buried, she lay down and died right next to the family grave, perhaps of a heart attack. The woman’s name was already inscribed on the headstone, and her will was found inside her handbag.”

I want to be careful how I talk about this subject because only a truly morbid person obsesses over the inevitability of his own death. Reminding people of the inevitability of death is not always the best thing to do. Alexander MacLaren tells of the overzealous Christian barber who wanted to share his faith with his customers. When he met his first customer one morning, he sharpened his straight razor on the leather strap. His initial approach to his customer was, “Are you ready to die?” One can imagine what went through the customer’s mind as he viewed the finely honed razor. On the other hand, only a foolish person refuses to ponder his mortality. One of the most profound truths come from the mouth of William Wallace of Brave heart fame. He said, “no man can really live until he is ready to die.”

 

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