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Proverbs 10:22, Genesis 49:25

May the Lord Bless You

Proverbs 10:22 says, “The blessing of the LORD makes rich, and he adds no sorrow with it.” As a good meal satisfies our bodies, a good verse like this satisfies our souls. God’s word is indeed food for a hungry soul. The Lord our God is the true source of all blessing, be it food on the table or food for the soul. Actually there is a word in the Hebrew text that’s left un-translated in the English version. It emphasizes the truth that it is God’s blessing and nothing else that makes a person truly rich. It doesn’t exempt us from troubles in life, but it describes the blessing of God as the best possible blessing one might acquire in this life under the sun.

In Genesis 49, we read about Jacob’s blessings to his 12 sons. He clearly marks Judah as the heir apparent of the family’s leadership and, thus, the one from whom the ultimate leader of the Nation will come. We call the future figure the Messiah. He is referred to here as “the Lion from the tribe of Judah.” Aslan, the character in the Chronicles of Narnia, comes from this. He also refers to this messiah as the one to whom the legitimate rule belongs. But it wasn’t Judah’s blessing that caught my attention. It was Joseph’s blessing. It seems that Jacob again reveals Joseph as his favorite. I’d like to have a blessing like this:

Genesis 49:25 says, “May the God of your father help you. May the Almighty bless you with all the blessings of heaven above and all the blessings of the watery depth below and all the blessings of the breast and womb.” I’m convinced that this is a figure of speech called a merism. It’s like Jesus saying, “I’m the Alpha and the Omega.” Jacob is giving Joseph the blessing above all other blessings. He calls upon his God to give this favorite son every spiritual blessing from above, every blessing from the depth of the earth hidden in the seas, and every blessing upon the earth in his children and relationships. May the Lord bless you that way! May he pour out heavenly blessings from above upon you? May he rise up from the depths all the joys hidden from your sight? May He bless you through all your human relationships. May the Lord bless you.

Genesis 50:19-21

Joseph & Jesus

Joseph had experienced much pain in his life at the hands of other people: Abused by his family, unjustly convicted of rape and imprisoned, and forgotten by fair-weather friends. You’d think he’d become one of the most callous men in the bible, resolving never to let anyone get to him again. That’s the natural reaction to unjust suffering at the hands of others. It’s been my reaction sometimes, and when I read Joseph’s story, I’m convicted of that weakness. Nothing bad has happened to me like that which happened to Joseph at the hands of others. When his brothers feared for their lives after their father died, Joseph reassured them even again. In Genesis 50:19-21 Joseph tells them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive as they are today. So do not fear; I will provide for you and your little ones.”

But it’s the last phrase of this passage that struck me hard this morning. It concludes Joseph’s words to His brothers with a comment from the author. It says, “Thus he comforted them and spoke kindly to them.” When offended or wronged, even if only in my perception, I will usually clam up, get silent, and try to make others pay by my obvious disapproval of their behavior. But that’s not the way it was with Joseph.

Not Joseph! No one is said to have been more tender-hearted than he was. We read that Joseph wept often. But he never cried for himself. Tears are not mentioned when his brothers throw him in the pit. There’s no mention of tears when Potiphar’s wife accused him of rape, and he was convicted. There was no mention of tears when he was forgotten by fair-weather friends. Yet, the text tells us that he wept often. He wept when he recognized his brothers. He had to leave the room to contain himself. He wept when he saw his little brother Benjamin. He wept when he overheard his brothers’ regrets for sinning against him. He wept when he revealed himself to his brothers. He wept at his father’s death. He wept when his brothers asked for forgiveness. Joseph is other-focused. While quietly enduring the abuse at the hands of others, he remained sensitive to the suffering of those around him. How much more like Christ could anyone be?

1 John 1:9

Phantom Guilt

At 56 years of age, my dad lost his right arm just below the elbow in an electrical accident. He was rebuilding another old house on 60th and Pratt in Omaha (His 4th!) and he and mom lived in the basement while he rebuilt the kitchen above. It took some time for his arm to heal, and the worst part of the injury was what the doctors explained as “phantom pain.” It’s the sense that the wrist and fingers of his right hand were burning or itching, and he couldn’t scratch them because they no longer existed. He would often dig at the stub to relieve the pain, but it didn’t help. It took some time to get over it.

Dr. Paul Brand, writing with Philip Yancey, told a story about a man named Mr. Barwick, who had a serious and painful circulation problem in his leg but who refused to allow amputation. But finally, the pain became too great for him to bear, and Barwick cried at last, “I’m through with that leg. Take it off.” He had developed an irrational hatred for his own leg, and after the operation, Barwick took the amputated leg and put it in a pickling jar. He actually installed it on his mantle shelf. He said, “Then, as I sit in my armchair, I will taunt that leg, ‘Hah! You can’t hurt me anymore!’ ” But the leg had the last laugh. Even long after the wound healed, according to Brand, “Barwick could feel the torturous pressure of the swelling as the muscles cramped and itched and throbbed.”

Brand then made the comparison of phantom pain with false guilt. He writes, “Phantom limb pain provides wonderful insight into the phenomenon of false guilt. Christians can be obsessed by the memory of some sin committed years ago. It never leaves them, crippling their ministry, their devotional life, their relationships with others.…” False guilt is produced by something that isn’t really there. We’ve failed to live up to the expectations of others, we’ve not met a standard that we’ve set too high for ourselves, or we’ve let God down in such a way that we can never be forgiven. Many of us have our own false standards and expectations of others right alongside our past sins. Jesus died to pay the penalty for our sins and failures. He has put them up on our mantle, and yet we often just stare at them and feel the pain of our failures over and over again. We dig at the stubs of our sins. But there really isn’t anything there. They’ve been removed by the great physician himself. In 1 John 1:9, we read that whenever our sins are confessed to God, He is faithful (can be depended upon!) to forgive us and cleanse us of our sins. But then, in 3:19-20, It says, “By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.”

Ecclesiastes 1:4

Is That All There Is?

We go through all the different experiences of life, and after evaluation, we are usually disappointed. We dream about growing up and look back on our youth with nostalgia. We look forward to our first jobs, getting married, having children, buying our first home, and dozens of other things. As we look back, we see that there is still some longing we expected to be met that gnaws at our souls. We go to funerals of our loved ones and begin to take seriously our mortality. We cannot help but ask, “Is that all there is?” Solomon puts that dilemma this way in Ecclesiastes 1:4, “Generations come and generations go, but the earth never changes.” It reminds me of the line from the song “Dust in the Wind” by a group called Kansas. The singer croons, “Don’t hang on. Nothing lasts forever but the earth and sky. We slip away, and all your money won’t another minute buy.” The song “Old Man River” captures the frustration of man in an environment that stays the same while one generation of mankind passes away and another one comes. One verse says, “He don’t plant taters, He don’t plant cotton, and those that plants ‘em is soon forgotten. But that ole’ man river, he just keeps on rollin’ along.”

I get frequent updates from the Holy Name High School Alumni email news list. Often, there are prayer requests for others who have passed away or have lost loved ones. Increasingly, I’m seeing people from my own class and even later on the deceased list. I read the Omaha World-Herald obituaries more diligently than ever and often see names of old acquaintances. What lies beyond the grave is receiving much more attention from me than it used to.

According to David Jeremiah, Rabbi Harold Kushner received a letter that said, “Two weeks ago, for the first time in my life, I went to the funeral of a man my own age. I didn’t know him well, but we worked together, talked to each other from time to time, and had kids about the same age. He died suddenly over the weekend. A bunch of us went to the funeral, each of us thinking, ‘It could just as easily have been me.’ That was two weeks ago. They have already replaced him at the office. I hear his wife is moving out of state to live with her parents. Two weeks ago he was working fifty feet away from me, and now it’s as if he never existed. It’s like a rock falling into a pool of water, and then the water is the same as it was before, but the rock isn’t there anymore. Rabbi, I’ve hardly slept at all since then. I can’t stop thinking that it could happen to me, and a few days later, I will be forgotten as if I had never lived. Shouldn’t a man’s life be more than that?” Jesus came to tell us that it is indeed more than that. Jesus called Himself “the bread of life.” Hughes argues that the idea of bread means that Christ is absolutely indispensable. Since bread was the staple of life in those days, it was difficult for people to conceive of life without bread. Is it difficult for us to conceive of life without Christ? What if there was no Christ? How would that change our lives? The refrain from an old Peggy Lee song asks, “Is that all there is? Is that all there is?” Jesus came and died on the cross for our sins and then rose from the dead to show that, “No, that is not all there is.”

Ecclesiastes 1:2, 1 Corinthians 15:58

It’s All Useless!

Solomon had the advantage! His father, David, had fought and won all the wars for the establishment of the Kingdom. Solomon inherited a world at peace. He was able to amass huge wealth. He was able to accomplish great feats. He was able to dedicate all his time to pursuing knowledge and understanding. He was able to establish a worldwide influence over all nations. He was able to indulge every thirst, every hunger, and every lust without worldly consequences. He had it all! He tells us about that himself. We often think of the rich and the famous in our culture and say, “They have it all.” I don’t believe anyone today, including national leaders, had as much as Solomon had. No one today has the freedom, resources, and success Solomon had. In spite of it all, Solomon goes on to explain how all that he had left him with no ultimate satisfaction. Although he had everything, he couldn’t find what he wanted and needed most: meaning and purpose for his life. The book of Ecclesiastes is the record of his search for meaning.

Unlike Monty Python’s “The Meaning of Life,” where the conclusion is not revealed until the final scene, Solomon’s record begins with his conclusion. His conclusion is given in the second verse of the first chapter and repeated 38 times throughout the rest of the book. Ecclesiastes 1:2 says it’s all, “vanity of vanities…all is vanity.” The New International Version puts it this way; “Meaningless! Meaningless!” Utterly meaningless! Everything is meaningless.” The New English Translation (NET) says, “Futile! Futile! Absolutely futile! Everything is futile!” In Eugene Peterson’s translation, The Message, he says, “Smoke, nothing but smoke. There’s nothing to anything—it’s all smoke.” The Good News Bible translates that verse with this phrase: “It is useless; useless …Life is useless, all useless.”

But there is another phrase in Ecclesiastes 1:3. It uses the phrase “under the sun.” This phrase is repeated another 30 times in the rest of the book. One cannot help but put the phrases “all is vanity” and “under the sun” into the proper context. Verse 3 asks, “What does man gain by all the toil at which he toils under the sun?” The form of the question is expecting a negative answer. It suggests that there is no gain. There is no profit in anything that man might do to occupy his time on earth. And, of course, there is no purpose in anything we might do in this world. It is, as Solomon repeatedly declares, totally meaningless: vanity of vanities! But there is another perspective that does bring meaning and purpose to life: God! Without Him, there’s nothing. With Him, there’s everything! Paul explains this truth to the Corinthians. In chapter 15 of 1 Corinthians, he writes about the resurrection of the dead. There is more to life than what meets the eye under the sun. He closes his argument in 1 Corinthians 15:58 (New Living Translation) by saying, “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord; you know that nothing you do for the Lord is ever useless.”

Ecclesiastes 1:3, 1 Corinthians 15:58

A Profit Motif

Benjamin Franklin is one of the most frequently quoted figures in American culture. I have even heard his quotes being mistakenly considered biblical quotations. He’s the one who said, “cleanliness is next to godliness.” It’s interesting to observe, however, that his most famous quotes have a profit motive. He was a great capitalist. He said, “Nothing but money is sweeter than honey.” He said, “Beware of small expenses; a small leak will sink a great ship.” He said, “A penny saved is a penny earned.” Another subject he was an expert on was hard work. He said, “Early to bed and early to rise makes a man healthy, wealthy, and wise.” He was a very successful businessman, politician, and inventor.

When you begin your journey through the book of Ecclesiastes, you find a man with similar interests. He refers to himself as the “preacher” or maybe “the teacher.” In Ecclesiastes 1:3, he puts the two principles of work and money together and says, “What does it profit a man for the hard work he does under the sun?” This question is repeated several times in the book, and the idea of getting something for your work comes up over a dozen times. The assumed answer each time is “nothing!” Man gets nothing for his hard work and labor under the sun. The conclusion is obvious all our efforts are meaningless and senseless. But again there is that short phrase “under the sun” we must not overlook.

The phrase “under the sun” has been translated in numerous ways. It’s a unique phrase found only in the book of Ecclesiastes. The United Bible Societies Handbook for translators gives several ways it might be translated but says, “However, the real meaning of the phrase can also be conveyed by the phrase ‘in this life.’” The conclusion is clear. Our perspective in this life is that there is no actual profit to be acquired in all our work. Yet, as the UBS handbook goes on to say, “Later on he will conclude that there is no lasting benefit here on earth, by which he may be suggesting that there is one beyond this life.” There is more to life than what meets the eye under the sun. After Paul discussed the validity of the resurrection of the dead, life above the sun, he closes his argument in 1 Corinthians 15:58 (New Living Translation), by saying, “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord; you know that nothing you do for the Lord is ever useless.” Whereas the things done “under the sun” for personal gain or profit will have not lasting return, those done for the Lord will have an everlasting return.

Ecclesiastes 1:5-8, John 10:10

A Satisfying Life!

The apostle John, in John 1:4, tells us about Jesus in a way that resolves all the questions about meaning and purpose. He says, “In him was life, and the life was the light of men.” Jesus Himself said that He was “the light of the world.” Commenting on this passage, Lewis Foster writes, “But what is life? One can examine objects that have life, but no one has isolated life itself and put it under the microscope. One can take a synthetic grain of wheat containing all the physical ingredients of a true grain of wheat, plant it, and nothing grows. No life is implanted there. Yet some grains of wheat, retrieved from the tombs of the pharaohs in Egypt, have been planted after thousands of years and have grown because life was still present. Life cannot be seen, but it is real.”

The Bible also teaches us that God created different kinds of life. An amoeba has life, but not like plants. Plants have life, but not like insects. Insects have life, but not like animals. Plato said, “A pig eats, sleeps, and breathes and still remains a pig.” Most people eat, sleep, and breathe but have no more life than a pig. John wrote his entire Gospel with one purpose in mind. He said in John 20:30 that he wrote all the things that he wrote so that his reader would “believe that Jesus is the Christ, the Son of God and that by believing you may have life in his name.”

The kind of life offered by Jesus is more than life under the sun described by Solomon in Ecclesiastes. In Ecclesiastes 1:5-8, Solomon describes all the weariness of life. The sun rises & sets. The winds blow and cease. The rivers flow, and there is now nothing new. It’s all meaningless and empty. But Jesus came to bring a different kind of life. It’s as different as the amoeba from a rose, broccoli from a robin, and a pig from a human. I enjoy Eugene Peterson’s translation of the scriptures; he does a nice job with the Gospel of John. According to the Message in John 10:10, Jesus makes it clear what His purpose in coming into the world was. He said, “I came so they can have real and eternal life, more and better life than they ever dreamed of.” The kind of life offered by Jesus is the gift of God. It is real life in a sense beyond our imagination. Life in Christ transcends the mundane observations of the created world and lifts us above the clouds and the sun. It is a fully satisfying and eternal life. Although things don’t work out how we might like it today, we know there is more beyond the grave.

Ecclesiastes 1:12-14

Trying to catch the wind

Solomon introduces us to his thesis in the first 11 chapters of Ecclesiastes. It’s the “vanity of vanities; everything is in vain.” All the effort man exerts to make a meaningful, significant, and satisfying life is in vain. Under the sun, there is no way to make my life matter. We are no more than dust in the wind. We’re “a drop of water in an endless sea,” and the universe couldn’t care less if we existed. Under the sun, the world will not respond in compassion to anything in our lives. It’s a kill-or-be-killed world. It is the survival of the fittest. No matter what calamity may come into our lives, the winds keep blowing, the sun rises and the sun sets, the rivers flow into the seas, and nothing about our lives will even arouse attention from the universe. It is an unfeeling, uncaring, inanimate force like the great Mississippi. It just keeps rolling along. It must know something, but it don’t say nothing, it just keeps rolling along. What does it care if the world got troubles, what does it care if the world ain’t free! That’s the Ole’ Man that I wants to be!

In Ecclesiastes 1:12-14 Solomon says, “I determined that I would examine and study all the things that are done in this world. God has laid a miserable fate upon us. I have seen everything done in this world, and I tell you, it is all useless. It is like chasing the wind.” God’s Word for Today (GWT) translation says it is “Trying to catch the wind.” The Hebrew words for wind and breath are the same. Most Hebrew scholars translate this as the breath that proceeds from your mouth on a cold morning. When you grab for the breath from your mouth, you always end with empty hands. It’s the way of trying to find meaning or purpose in all the endeavors that man has occupied himself with under the sun. None of them will bring ultimate meaning or satisfaction to our lives. It’s like trying to catch the wind.

Bertrand Russell, the atheistic philosopher who wrote the book, “Why I am not a Christian,” ended his life with a dismal awareness that he had never tasted the “bread of life.” Nor, he felt, could anyone else. In his autobiography, he said, “We stand on the shore of an ocean crying out to the night in emptiness, and sometimes a voice answers out of the darkness, but it’s the voice of one drowning, and in a moment, the silence returns.” There is no hope for man in this terrible predicament that God has laid upon us. Yet during the darkest point of Israel’s history, Jeremiah speaks for the God of all creation, who says to us, “I know the plans I have for you; declares the Lord, plans to prosper you not to harm you, plans to give you hope and a future.” If God has meaning and purpose for His children, Israel, He has meaning and purpose for you and me. We’re not “dust in the wind.”

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