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Genesis 11:1-4, Ecclesiastes 1:13

The Search for Meaning

The community on the plains of Shinar that organized to build their own way to “the heavens” was a society organized around the rejection of God’s plan and purpose for their lives. Organizing is one of the key features of God’s people. The New Testament speaks frequently of the need for God’s people to be so well organized that it functions like a body, each piece player a significant part in the overall function of the organization or organism. The failure at Shinar was not about organization, it was about the purpose of the organization. Its purpose was to defy God’s intended purpose of going forth and filling the whole earth. “Let’s make a name for ourselves,” they said. But God’s call on Abraham was that He would be the one to make Abram great. He would make from one man, Abram, a great nation! That nation consists of those who trust God – and according to Paul it includes us through our faith in Christ. We too are heirs of Abraham.

The difference between Cain and Able is described for us in Genesis 4:1. It says, “Now Abel was a keeper of sheep, and Cain a worker of the ground.” You see Cain is a “worker.” Abel was a “keeper.” The line of Cain also was the workers. They produced implements and inventions and used iron and metal and other advances of technology. In 4:17, Cain’s son Enoch was said to have built a city. The point isn’t that they shouldn’t have exercised their dominion over the physical world, God wanted them to do that, but again it’s a matter of motive. In the line of Cain, the focus is on finding their significance and meaning in their work, rather than in a loving, trusting relationship with their creator. We’ll find our own significance in the world in which we live! Yet, God created all mankind with a yearning for more than meets the eye. No one will find ultimate significance in the things of this world.

Solomon, in the book of Ecclesiastes, spent much of his life searching for meaning and significance in the things of the world. He wanted to investigate and study every area in which things are done under heaven (Ecclesiastes 1:13). The words “to seek” and “to search” indicate the seriousness of his efforts. He wanted to master and understand life. In short, he wanted to experience everything that could be experienced. His conclusion was that there is no meaning and purpose “under the sun.” Jesus’ frequent call to all mankind is the call to come to Him and find true life, real meaning, ultimate satisfaction, and eternal life.  In Him is the only “fullness.” Apart from Christ, the philosopher Jean Paul Sartre is right. He says, “Life is an empty bubble on the sea of nothingness.”

 

Genesis 11:1-4, 12:1-3, Romans 11:36

It’s Not About Me!

Ptolemy dominated the scientific world up to the sixteenth century. He insisted that the earth was the center of the universe and all the planets and stars rotated around us. We, on earth, were the center of the universe. It was all about us! But then a rebel named Copernicus came along and showed that the movements in the skies do not support his ideas. Rather, the truth is, that it was the sun that all the planets revolved around. The sun, not the earth, was the center of the universe. If you look up “the Copernican Revolution” in Google, you’ll find hundreds of thousands of articles about it. Many people still subscribe to the Ptolemaic theory of the universe; everything revolves around them. The world needs another Copernican revolution where we all learn and live out the truth that it’s not really about us, but rather it’s about God! We’re not the center of the universe, God is!

In Genesis 11:1-4, we read about the descendants of Noah living on the plains of Shinar and deciding together to build their lives around themselves. They say “let us make…” or “let us build…” and “let us make a name for ourselves.” The construction of the tower of Babel proceeded out of a self-centered focus of making life all about “us.” God told Noah and his descendants to “be fruitful and multiply and fill the earth.” But nooooooooo! We’d much rather make our own little hovel where we can simply sit back and relax and feel good about ourselves! They weren’t interested in doing what God had instructed. Instead, they said, “Let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” But that was exactly what God wanted! He had a plan and purpose for his people, but they choose a different path.

Please notice that when God called Abram to leave his family and move on to a promised land he said to him, “I will make you a great nation! I will bless you and make your name great. And you will be a blessing to others.” The call of Abram was the Copernican revolution! It’s the call to leave the geocentric world view where everything is all about me, to a heliocentric world view where everything revolves around God. With nearly 42,000 religions in the world, each with their own instructions on building a tower of babel, there is still only one Son! There is still only one righteous and just and still only one “name under heaven given by which we may be saved!” It’s not our works, it’s not our righteousness, it’s not our religion, it’s not our efforts of any kind. It’s not a religion at all. It’s a person who saves us! He exchanges our sinful rags for his glorious robes of righteousness. It is by grace we are saved through faith in the Son of God: Jesus Christ. Paul summed up His centrality for us in Romans 11:36. He writes, “For from him and through him and to him are all things. To him be glory forever. Amen.”

Genesis 11:1-4, John 6:29

What will it be?

In my search for Jesus in the book of Genesis, I’ve reached Chapter 11 where the events on the plains of Shinar take place. The people attempt to work their own way to heaven by building this huge tower called the tower of babel. You glean their intentions from their comments. They say “come, let us make bricks…” The again, “Come, let us build ourselves a city and a tower with its top in the heaven” (Genesis 11:1-4). It’s let us, let us. We learned that all though Noah built an ark, he did it after God’s design and at God’s instruction. It was a response of Faith in God and trusting His word about the coming judgment and the provision for escape from that judgment. Although there is nothing wrong with building anything, cities or towers included, the intentions of the heart are what matter most to God.

Man is always devising his own ways of reaching heaven. It’s just our nature to want to earn or deserve a place in heaven.  Unfortunately, even in the Christian Evangelical community there is much confusion about the true nature of the Gospel. A survey by the Barna Research Group suggests widespread confusion about the gospel – even among churchgoers who feel responsible to spread the gospel. Almost half of the respondents (46 percent) say they have a personal responsibility to explain their beliefs to others. Most of those “evangelizers” (81 percent) believe that the Bible is accurate in all its teachings and that Jesus Christ was crucified and resurrected (94 percent). But 48 percent of the evangelizers also believe that “if people are generally good or do enough good things for others…they will earn places in heaven.”

When Jesus’ listeners observed his miraculous works on earth, they asked Him what they needed to do to do such things themselves. In John 6:29, He answered them saying, “This is the work of God, that you believe in Him whom He has sent.” The question is shall we be saved, i.e., reach heaven, by faith or by works. R. A. Torrey puts this into several questions. He says righteousness is essential but, “Shall it be homemade, or shall it be of God and from above? Shall I go about to establish my own, or shall I subject myself to God’s? Shall salvation be of works, or by faith? Is Christ to be a Substitute for the sinner, or will the sinner be a substitute for the Saviour? Shall the altar smell of sacrifice, God appointed and God-provided, or will we prefer to deck it with flowers that wither and with fruits that shrivel, howsoever fair they seem at first? Is personal goodness, or is God’s grace, as revealed in Jesus Christ, to bring us to the world where all is well? The one is a ladder that we ourselves set up, and painfully ascend; the other is an elevator which God provides, into which, indeed, we pass by penitential faith, but with which the lifting power is God’s alone. Salvation by works is the choice of the Pharisee, salvation by Grace is the hope of the Publican.”

 

 

Genesis 9:13, 2 Peter 3:10, Matthew 24:37-41

As In The Days of Noah…

The last part of the story of Noah contains God’s promise symbolized in a rainbow. Whenever the skies turn dark and rains fall, a rainbow appears to remind us all that God has promised never to destroy the earth again – – that is never to destroy the earth again by a flood. Yet we know that there is another day coming. It’s called the “day of the Lord.” 2 Peter 3:10 teaches us, “…the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” Although the earth will never be flooded again, it will be burned.

When Jesus taught us that truth, He related it to the story of Noah. In Matthew 24:37-41 Jesus said, “As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.”

I like the way James Montgomery Boice explains this verse: He writes, “That judgment came once, and it will come again. But we note that even as Christ speaks of judgment, he speaks also of those who will belong to him in that day and will be spared. Like those in the ark—Noah and his wife, his three sons and their wives—those who are united to Christ by saving faith shall be borne up above the waters of that final judgment and shall be kept safe. As in Noah’s day, the judgment that sweeps down on the world will bring eternal loss to those who have rejected the way of salvation but eternal bliss and security to those who are in Christ. In the ark Noah was surrounded by the evidence of judgment, but he was safe. So may you be, if you are in Christ. If you are not, now is the time to renounce your sinful way of life and come to him.”

 

Genesis 6:16, 7:16

Please, Come in!

In Genesis 6:16 we learn that there was only one door: “…and set the door of the ark in its side.” I’ve been on many Navy ships and can tell you they are full of doors: fore and aft, amidships, athwart ship, and on every deck. The Ark was constructed with three decks, yet it appears that the ark only had a door on one deck. I’d guess it was the middle deck. Aircraft carriers have their main door on the deck below the flight deck and when you see it, it’s perfectly obvious that that’s the perfect place for it.  Now, getting back to the ark and Noah, there were two groups of people during the time of the flood – those who survived and those who didn’t. The ark was the only means of salvation. Those who survived walked into the ark through the one door.

One author writes, “Although it isn’t a popular teaching there are two types of people in God’s eyes – those who will be judged and those who are forgiven. Jesus is the only means of salvation and the only door into heaven. ‘I am the door. If anyone enters by Me, he will be saved.’ (John 10:9) Is there another way to heaven? The Bible answers clearly: “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’” (John 14:6) “There is no other name under heaven given among men by which we must be saved.” (Acts 4:12).

Another observation about the one door is that it was secured by God Himself. Genesis 7:16 says, “And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in.” There are two things we must know about this closed door. Once we come into “Christ” by faith as Noah came into the ark, God secures our salvation.  As the “door” of the sheepfold, Jesus protects His sheep. When the sheep in Jesus’ day entered the sheepfold, there was only one way in, but it usually didn’t have a door. The Shepherd would lie across the opening. No one could come in or go out except over His body. We are safe in Christ! Secondly, once God closes the door judgment fall on all those outside. This was what Christ meant in Luke 13:25: “When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’”  Don’t be like the older brother of the prodigal son, who refused to go in and celebrate his brother’s return. Luke 15:28 says, “But he was angry and refused to go in. His father came out and entreated him…” I hear that as “please come in, please come in…” We’re safe and secure from all harms!

 

Genesis 6:14-16. Isaiah 55:1-7

God’s Design

The ark, object of Noah’s deliverance, was designed by God in advance. Before a tree was cut down or a rope was tied, the total design of the ark was explained to Noah. There was a lot of detail. Notice Genesis chapter 6:14-16: “Make yourself an ark of gopher wood. Make rooms in the ark and cover it inside and out with pitch. This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks.” Noah could never have designed this object of His salvation by himself. He most likely didn’t even know what an ark was! Or a cubit! Or a flood, or even rain for that matter. Just check with Bill Cosby!

God gave Noah very specific instructions as to how the ark was to be built. Through the Old Testament He gave the world very specific details about Jesus’ life and mission. We refer to these details as Messianic Prophecies. For example, the Old Testament tells us that Jesus would be the Son of God (Psalm 2:7), that He would be born of a virgin (Isaiah 7:14), He would be born in Bethlehem (Micah 5:2), He would be an offering for sin (Isaiah 53:10), He would be raised from the grave (Psalm 16:10) and there are dozens and dozens more.

We could never have designed the instrument of our own salvation, and if we had it surely wouldn’t have been a crosscut from a tree. The scriptures teach us in the Old Testament and the New Testament that anyone hung on a tree is cursed. The instrument of salvation for Noah came from a tree. It was a gopher wood tree. I don’t think we know what kind of a tree the cross was made of, but we do know it came from a tree. As Noah was saved from God’s judgment through an object made from a tree, so too, we are saved from God’s judgment through an object made from a tree. It was God’s design!  God’s means of salvation have always been completely and solely at His design.  Isaiah teaches this clearly. The Baker Encyclopedia of the Bible explains it: “According to Isaiah’s gospel, it is God alone who saves, and there is no explanation for his saving action except in his own nature. Israel’s deliverance is undeserved; she is no more worthy of the divine love now (after the Babylonian captivity) than when she went into captivity. It is only by God’s grace that she is saved (55:1–7). By God’s design, Israel’s salvation depends not upon her own righteousness but upon his (41:10; 45:24; 46:13; 51:5, 6). There being no righteousness to reward, the Lord acts to create righteousness in Israel (45:8; 61:3, 10, 11).” Through the instrument of the cross God acts to create righteousness in us as well.

 

Genesis 6:8, Various

It’s HIS Story

I’ve been harping a lot lately about how the entire bible is really HIS story (history), referring to Jesus Christ. Jesus said so himself to the two disciples on the road to Emmaus and to a larger group of disciples in the upper room before he ascended into heaven. He referred to all written in “the law, the prophets, and the writings.” That’s the summary of the entire Old Testament. Those under the law looked for redemption and forgiveness through their bloody sacrificial system. Throughout the Bible Jesus became the ultimate sacrifice for the sins of the whole world. The author of Hebrews 10:7 quotes Jesus; “Consequently, when Christ came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure.’  Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’” The entire “Scroll of the Book” is about Jesus.

One place we find Jesus in the Old Testament is in “type.” A type is an example or illustration that points to a person or an event. Finding Jesus hidden in type is a most exciting and rewarding study. As it says in Proverbs 25:2: “It is the glory of God to conceal a matter, but the glory of kings is to search out a matter.” Where’s Jesus in the story of Noah? Everywhere! He’s absolutely everywhere!

Noah is a “type” of Jesus and we can find Him throughout the story.  I’m really enjoying all the things that I’ve discovered by comparing Jesus with Noah. The first and essential thing is that salvation for Noah was not by works, but by Grace.  Before the flood came God was the one who provided the way of escape from judgment. This is seen clearly in Genesis 6:8 where it says, “Noah found grace in the eyes of the Lord.” I’ve often heard that God chose Noah because he was “righteous.” If we are going to be saved from the coming judgment like Noah, we too must be righteous. But that’s not the lesson! It’s not righteous first then grace, it’s grace first which declares us righteous.  Ephesians 2:8-9 teaches us that it’s “by grace we have been saved, through faith, it’s not of works so that no man can boast. It is a gift of God.” Salvation for Noah was a gift from God, and so too is our salvation. Noah believed God! That’s what made him righteous. It’s the same for us today, believing God about Jesus Christ is what saves us, not works. Thus, God’s immense love for the whole world is offered to everyone. It doesn’t matter what we’ve done. Through faith in Christ, he declares us righteous also. God doesn’t want anyone to perish. He wants us all to be saved.  God says in Ezekiel 33:11, “I have no pleasure in the death of the wicked.”

Genesis 4:15

More Grace!

Cain’s life is marked by God’s grace everywhere you look. Even though he offered an inferior sacrifice to God, God did not abandon him. That’s grace. God approached Cain in a fatherly manner giving advice and counsel concerning Cain’s attitude. That’s grace. God exhorted Cain to resist temptation and live honorably in His presence. That’s grace. After he murdered Abel, the Lord confronted him of his sin and offered an opportunity to repent. That’s grace. Cain resisted God’s grace and failed to repent. Even so, God placed a sign on Cain that would protect him throughout his natural life (Genesis 4:15). Now that’s amazing Grace.

What that mark was has been the subject of debate for millenniums. Some argue that it’s a tattoo of some kind. There’s a website www.bodyart.com which has a blog on “Cain’s Mark.” Some suggest it was a unique hairstyle. That’s funny. Others have suggested it was his color, i.e., he was made black.  An Eastern Christian writing says “the Lord was wroth with Cain. . . He beat Cain’s face with hail, which blackened like coal, and thus he remained with a black face.” Until recently the Mormons taught this and refused admittance of any black man to the priesthood. (How strange is that?) It’s not possible. One ancient Rabbi suggests that God gave Cain a dog that went with him everywhere he was and protected him. I can imagine a huge Doberman with a spiked collar and a surly disposition. Some renaissance painters put a horn in the middle of Cain’s head. I don’t think so! Some argue that the word “mark” should be translated as “sign.” God gave Cain a sign that assured him of his protection from vengeance. Maybe! Who knows?

But whatever the mark was, it is undoubtedly an indication of God’s grace for one of his created beings, even a murderer. God offered Cain His Amazing Grace of forgiveness and restoration. But Cain refused. He offers all of us sinners the same thing. And like Cain, we all need it. Horatius Bonar wrote in 1861:

Not what these hands have done. Can save this guilty soul.

Not what this toiling flesh has borne, Can make me whole.

Thy Grace alone, O God; To me can pardon speak;

Thy power alone, O Son of God, Can this sore bondage break.

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