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Genesis 6:9, Hebrews 11:7

Walking with God

Filed Under: Devotions by Chuck
October 30, 2022

Verse 8 told us that Noah found “Grace” in the eyes of the Lord. Through God’s merciful grace, Noah was declared righteous in Verse 9. It says, “These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.” The opening phrase refers to a shift in the story from the evil in the world to the graciousness of God in redemption. He chose Noah’s line to preserve to fulfill the promise of the one and only coming deliverer mentioned in Genesis 3:15 as the seed of the woman. The declaration of Noah’s “righteousness” is not a reflection of his sinlessness as it is on God’s grace given to sinful people. Paul tells us that “by grace, we are saved through faith.” This is indeed how Noah was saved from the flood and served as a picture of the coming deliverance offered to us in Christ. The writer of Hebrews reviews Noah’s case and concludes that it was by God’s grace through faith that Noah was chosen. Hebrews 11:7 says, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this, he condemned the world and became an heir of the righteousness that comes by faith.”

Dealing with being blameless in his generation, many commentators observe that the Hebrew phrase might better be translated as “perfect or pure.” Speaking of the lineage of Noah, this could very well be a reference to the fact that it had to do with, as one commentator put it. Noah “Was of pure descent, and in that respect also distinguished from his contemporaries, who were the offspring of promiscuous marriages between the godly and the ungodly.”[1] The earth genealogies of man had been totally corrupted by the inter-marriage of the “sons of God” with the “daughters of man.” Noah, however, had a “pure” genealogy down from Seth without corruption. The flood was God’s act to preserve the purity of the lineage through which the Christ would come as much as it dealt with the sin of mankind. Guzik says, “We could translate ‘perfect in his generations’ as, ‘Noah was pure in his genetic profile.’”[2]

Noah walked with God. This is the exact phrase used to describe Enoch’s relationship with God earlier in Genesis. Abraham will later be referred to as the “friend of God.” There are many ideas about what it means to “walk with God,” but it relates to the reality that He is with you. When someone is “with” you, they are constantly in your awareness. They are present with you in what you say and do. In God’s case, he is with you even in what you think. It’s to be aware of the omniscient, omnipresent existence of God. It’s in this living that Paul is talking about when he speaks of being always prayerful. God is not only with me when I get into trouble or find myself in a foxhole and then realize that I need Him. He’s with me always. All the good things come from God. All the bad things have a purpose, and I trust God to work them out for my good eventually.

[1] Spence-Jones, H. D. M., ed. 1909. Genesis. The Pulpit Commentary. London; New York: Funk & Wagnalls Company.

[2] Guzik, David. 2013. Genesis. David Guzik’s Commentaries on the Bible. Santa Barbara, CA: David Guzik.

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Genesis 6:7, Isaiah 43:25, various

Blotting out Sinners or Sins?

Filed Under: Devotions by Chuck
October 29, 2022

In Genesis 6:6, we see that God’s love and care for all humanity resulted in his intervention in the world where the hearts of all humanity had turned to violence and murder.  While their hearts were turned against each other, God’s heart was grieving. He decided the world would not continue under such conditions. Verse 7 picks up God’s plan for intervention in humanity, “So the Lord said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’” After the initial creation of mankind in Genesis one, God announced that it was “very good.” By Genesis 6, the created order of all life has become distorted by violence and is beyond repair. Kissling rightly observes, “God’s grief at having made humanity stems from having provided everything for the good of humanity only to see them reject his good gifts and drift further and further away from his purposes for them. The divine pain at the sight of such grievous rebellion by the creatures he made is an important biblical theme which leads ultimately to the cross.”[1]

Blotting out is an interesting concept in the Bible. It refers to the “blotting out” or erasing of an entry in a book so thoroughly that there is no trace left.  It’s used this way often. In Exodus 32:33, God says He will “blot out” of his book those who have sinned against him. The Psalmist calls for God to “blot out” the wicked from the book of the living. God talks about “blotting out” the memory of Amalek forever. In Ezekiel 6:6, God speaks about the works of the flesh being “blotted out” in the final judgment. Jesus refers to the destruction in the days of Noah in Matthew 24:36-39, saying that the end of this age will have a similar ending. But at that time, there will be some “taken” and some “blotted out.” The difference between the two has to do with what is “blotted out.”

Jesus claims to be the one who spoke in Isaiah 43:25, “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” Those who trust in Him will find refuge from the “blotting out” of life as it happened in the days of Noah. When Jesus forgave sins during his ministry on earth, the religious leaders accused him of playing God. In Luke 5:21, “But the scribes and Pharisees began thinking to themselves, ‘Who is this man who speaks blasphemy? Who can forgive sins but God alone?’” But it is “only” Jesus who can blot out sin. The writer of Hebrews speaks for God when he says in Hebrews 8:12, “I will forgive their iniquities and will remember their sins no more.”

[1] Kissling, Paul J. 2004–. Genesis. The College Press NIV Commentary. Joplin, MO: College Press Pub. Co.

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Genesis 6:6, 1 Samuel 15:29

God Gets Involved!

Filed Under: Devotions by Chuck
October 28, 2022

Many of the founding fathers of America were Deists. “Deism is essentially the view that God exists, but that He is not directly involved in the world. Deism pictures God as the great ‘clockmaker’ who created the clock, wound it up, and let it go. A deist believes that God exists and created the world, but does not interfere with His creation. Deists deny the Trinity, the inspiration of the Bible, the deity of Christ, miracles, and any supernatural act of redemption or salvation. Deism pictures God as uncaring and uninvolved. Thomas Jefferson was a famous deist, referring often in his writings to ‘Providence.’”[1] No Bible-believing Christian can subscribe to this view. The Bible itself shows that God is involved in people’s lives and cares passionately about us. Furthermore, there are many specific instances in the biblical record where God’s love and care for us are documented. God loves everyone, and he wants us to love him in return. Learning to love God involves loving and caring for our fellowmen. When people reject God, they care less about their fellow man. From the beginning of mankind, that resulted in Cain killing his brother, Lamech’s murder and polygamy, and then violence being the common theme by the time of the flood. I often think of the situation on earth before the flood in Genesis six as similar to Germany in World War II. Hatred and violence abounded. This is where God got involved.

The English Standard Version in Genesis 6:6 tells us that as God observed the violence on the earth, He “Regretted that he had made man on the earth, and it grieved him to his heart.” The New Living Translation puts this verse, “So the Lord was sorry he had ever made them and put them on the earth. It broke his heart.” Other translations say, “it filled his heart with pain.” God is not distant and removed from man’s situation and, as any loving parent, wants his children to love each other. The whole idea of justice and righteousness pursues God’s desire for us to treat each other appropriately. He went to great lengths to invest himself in the lives of his creation to help us understand that. In the days of Noah, it required a rebooting of the entire race because of the violence done to one another. The use of the Hebrew word for corruption and violence in this verse “Conveys that the advancement of sin has reached its apex, permeating every corner of civilization.[2] But with the call of Abraham, God worked with people. First, he did that one at a time; then, he worked with his chosen nation to bring into the world a set of laws and instructions on how to live with one another.

There has been much debate over how God, being the perfect being, can ever “repent” or “be sorry” for what he has done. The Bible contradicts that idea. 1 Samuel 15:29 says, “And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” Whereas the human race only plotted evil in their hearts, God was grieved in his heart. He now had to act to remove the evil from the earth for the sake of all humanity. God does not “regret” or “feel sorry for” any particular action He chooses, but he loves justice and will always bring it about in our world. I like how Matthews concludes his remarks on this verse. He writes, “In Christ, we see God so moved by grief and love that he chooses to take upon himself the very suffering of our sins. God is not a dispassionate accountant overseeing the books of human endeavor; rather, he makes a personal decision out of sorrowful loss to judge Noah’s wicked generation.”[3]

[1] https://www.gotquestions.org/deism.html

[2] Walton, John H. 2001. Genesis. The NIV Application Commentary. Grand Rapids, MI: Zondervan.

[3] Mathews, K. A. 1996. Genesis 1-11:26. Vol. 1A. The New American Commentary. Nashville: Broadman & Holman Publishers.

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Psalm 4:8, John 10:11f, 14:27

Peace and Rest in the Valley of the shadow of death

Filed Under: Devotions by Chuck
October 27, 2022

This Psalm follows along from Psalm 3 and has links to David’s fleeing Jerusalem from his son Absalom. Many people have risen against him, and few take his side in the civil war, to begin with. His number one advisor, Ahithophel, deserted him and joined with Absalom.  The book of 2 Samuel tells us that David valued Ahithophel’s advice as advice directly from God. Shimei cursed as he fled from Jerusalem. His son led an army that could have destroyed him that very day, as Ahithophel advised if he had listened to him. But God intervened, and Absalom took the wrong advice, and David was delivered from the coup. David did not trust his army, but he rested confidently in God’s will. He told his men that he was OK with that if God took the kingdom from him and his very life. If God delivered him from the situation and sustained his life and kingdom, he was OK with that as well. That’s how David concludes the fourth Psalm. Verse 8 says, “In peace, I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.”

As the Shepherd boy of Psalm 23, we see David confident in God’s provision as his Great Shepherd. David begins his Psalm with, “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul.” God will provide all he needs in life, food, water, and a comfortable place to rest his head. He finds that when he rests in the Lord, he has peace. Even when he’s under attack from enemies, he can rest securely in the care of the Great Shepherd. Psalm 23 goes on, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”

In the Gospel of John, Jesus uses David’s shepherd analogy to assure us that He is the Great Shepherd that David trusted in. In John 10:11, Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep.” Jesus wants all his sheep to know that we, too, can lay down in peace and sleep securely under his care. We need not fear what might happen to us. Jesus makes us dwell in safety. This is what he reminded his disciples of before he left them to die on the cross.  In John 14:27, Jesus says, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” We rest securely in the arms of Jesus! The shadow death did not disturb David; it need not disturb us. We are saved by faith in Jesus, not by the works of our hands. He carries the rod and the staff. He has done the job. Jesus will not let us down. He says in John 10:14, continuing his discussion of being the Good Shepherd, “I am the good shepherd. I know my own, and my own know me.”

 

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Psalm 4:7

An Overflowing Cup!

Filed Under: Devotions by Chuck
October 26, 2022

In Psalm 4:6, we read about those who are pessimistic about David’s future. He’s been driven from Jerusalem by his son, Absalom, and it looked like David’s kingship was over. This verse says, “There are many who say, ‘Who will show us some good.’” The question expects the answer, “there isn’t anyone who will show us good.” Everything has turned against David. You had a nice run, David, but it’s all over now. But David won’t give in to the pessimism of those around him. He clings in confidence to God, knowing that no matter what happens in the future, God is in control, and he can trust God to make it work out for good for him. It’s not the circumstances of having things go well that bring peace to David. Others might trust in the things of this world, but David trusts in God. He has great faith. Faith is believing that God has your best interest foremost in mind regardless of the circumstances. It does not just believe that God exists. It’s trusting him to be well-intentioned toward you through all the trials of life. This brought great peace to David amidst his many troubles. That’s the only thing that will bring peace to our lives as well. In Psalm 4:7, David says, “You have put more joy in my heart than they have when their grain and wine abound.”

Big crops and big paychecks bring some joy in life for now. But they are not lasting. You eat your dinners; you drink your wine, and they are gone. You must do it all over again. Jesus spoke to the woman at the well and told her there was a well from which she could drink and that one drink would quench her most important thirst fall all time. He later spoke to his followers of being the “bread of life,” which would satisfy our pangs of hunger once and for all. Jesus also said that he had come not to take our lives away but that we might have life in all its abundance. The Gospel message is that Jesus ultimately saves all who come to him in faith regardless of the physical trials one might face.

The pessimist sees the glass and says that it is half empty. He focuses on what isn’t there. The optimist sees the glass and says that it is half full. He focuses on what is in the glass. But David is neither an optimist nor a pessimist. Having a clear conscience and being in a right relationship with God is what brought joy to David. In Psalm 23, verses 5 and 6, we see that David didn’t see a cup half full or half empty. He says, “You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” Yep, my cup isn’t half empty, although sometimes I think it is. My cup isn’t half full, but sometimes I see it that way. In truth, through faith in Christ as my shepherd, my cup is overflowing!

 

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Psalm 4:6, 2 Samuel 15:25-26, Numbers 6:24-26

At Peace with God’s Will

Filed Under: Devotions by Chuck
October 25, 2022

In his poem, “Terrence, this is stupid stuff!”, A.E. Housman writes, “Therefore, since the world has still much good, but much less good than ill, and while the sun and moon endure luck’s a chance, but trouble’s sure, I’d face it as a wise man would, And train for ill and not for good.” In the first phrase of Psalm 4 and verse 6, David points out how most are pessimistic about his future as King of Israel after Absalom won the people’s hearts and attempted to take the kingdom for himself. How is this going to turn out? David says, “There are many who say, “Who will show us some good?” They tell David to prepare for the worst-case scenario. Things don’t look good for you, David! The situation looked bad for sure! Absalom drove David from his home in Jerusalem. He slept with David’s concubine as a public demonstration that he was the new king. He raised a large army with some of David’s closest allies of the past to chase him down and kill him. Even David’s closest advisor, Ahithophel, had sided with Absalom. In 2 Samuel 16:23, we read about him, “Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.” Things did not look good for David

But David did not look at “things.” His circumstances did not deter his faith in the God who put him where he was, and he looked only to God to brighten things up in his life and those who “trained for ill” all around him. The second part of Verse 6 says, “Lift up the light of your face upon us, O Lord!” The Priests, Abiathar, and Zadok had the Ark of the Covenant brought to David to guarantee his victory over Absalom.  In 2 Samuel 15:25-26, we read, “Then the king said to Zadok, ‘Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” Jesus prayed for deliverance from his fate on the cross while in the Garden of Gethsemane but closed his prayer with, “Nevertheless, thy will, not mine, be done.” The three children in Daniel were about to be thrown into the furnace if they refused to bow down and worship Nebuchadnezzar. They said, “We don’t know if God will deliver us or not, but regardless we will not worship Nebuchadnezzar.”

The children were at peace with whatever God’s will was for them. Jesus, of course, was at peace with God’s will for him. David, too, had peace with God’s will, whichever way it might go. Even though the priests had returned to the city, the priestly prayer for the people was answered in David’s case at this time. It says in Numbers 6:24-26 “The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.”

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Psalm 4:5, Psalm 51:17

Righteous Sacrifices

Filed Under: Devotions by Chuck
October 24, 2022

We understand Psalms 3 and 4 as David’s responses to Absalom’s rebellion. His anger and hatred against his father for several reasons led him to attempt a coup to kill his father and take the kingdom from him. The initiation of his uprising took the form of a plea from Absalom to his father, David, for permission to go to Hebron to fulfill a vow to offer sacrifices. David gladly blessed him and freed him to go. At that time, Absalom called his rebellious forces together to kill David and take the kingdom. This could be the setting for Psalm 4 and verse 5. Still advising his rebellious son, David says, “Offer right sacrifices, and put your trust in the Lord.” Absalom did offer sacrifices but recruited others to rebel with him as he did so. His offerings were a lie. Eveson observes, “Absalom and others show a rebellious attitude toward the Lord and his anointed, and so all their worship is a sham. This was so with Absalom and those associated with him. They belonged to the nation God had set apart for himself, yet they behaved like enemies of God and his people by rebelling against the Lord’s anointed. Their worship of God at the Jerusalem sanctuary was futile as long as they showed contempt for the king.”[1]

Absalom’s sacrifices were a sham. They were intended to conceal his real intent from his father, the anointed King of Israel. God will never accept such sacrifices. VanGemeren, observes, “They must be ‘sincere’ sacrifices, presented out of wholehearted trust in Yahweh, as an expression of submission to him. The sacrifices are only ‘righteous’ when they are acts of devotion flowing out of a right relationship with God.”[2] The phrase in this Psalm is best translated as “sacrifices of righteousness.” Some commentators suggest that it’s referring to the physical sacrifices that the Old Testament saints presented to God at the altar. Most, however, see the sacrifices as referring to having the right heart and attitude that accompany the sacrifices. I think that Psalm 51 gives us a better understanding of what David refers to with the phrase “sacrifices of righteousness.” In Psalm 51, David repents of his sin against Bathsheba and Uriah and pleads with God for forgiveness. When he’s assured that God has forgiven him, he asserts in verse 17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” David wanted his son to stop trusting in himself and his popularity and strength and look to God and rest under the mighty hand of Him that delivered David from Goliath and anointed him as King of Israel.

As New Testament Christians, we too must let go of confidence in ourselves and put our faith in the Lord. We need to offer “Sacrifices of Righteousness” ye “At the same time, we must bear in mind how exceedingly defective our best services are; and must renounce all hope in ‘our own righteousness, as being in itself no better than filthy rags.’ If St. Paul, with all his transcendent excellencies, ‘desired to be found in Christ, not having his own righteousness, but that which is of God by faith in Christ,’ much more must we do so, whose righteousness falls so far short of his. Our constant and grateful acknowledgment must be, ‘In the Lord have I righteousness and strength.’ Yes; ‘in the Lord must all the seed of Israel be justified, and in him alone must they glory.’”[3]

[1] Eveson, Philip. 2014–2015. The Book of Psalms: From Suffering to Glory. Vol. 1. Welwyn Commentary Series. Welwyn Garden City, UK: EP.

[2] VanGemeren, Willem A. 1991. “Psalms.” In The Expositor’s Bible Commentary: Psalms, Proverbs, Ecclesiastes, Song of Songs, edited by Frank E. Gaebelein, 5:83. Grand Rapids, MI: Zondervan Publishing House.

[3] Simeon, Charles. 1836. Horae Homileticae: Psalms, I–LXXII. Vol. 5. London: Samuel Holdsworth.

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Psalm 4:4, Ephesians 4:26

The Remedy for Anger

Filed Under: Devotions by Chuck
October 23, 2022

In Ephesians 4:26, Paul quotes Psalm 4:4. He tells his readers to “be angry and sin not.” Paul also adds the idea of bedtime and sleep when he adds, “do not let the sun go down on your anger.” Psalm 4:4 begins with the exact phrase and encourages the readers to think and reflect in the privacy of their beds on this. Psalm 4:4 says, “Be angry, and do not sin; ponder in your own hearts on your beds and be silent.” David is addressing his enemies as he did in verses 2 and 3. David has expressed his conviction regarding God’s divine calling as Israel’s King. He was “set apart” in Verse 3 for his role as King. But David had alienated himself from his son Absalom.  Amnon, Absalom’s half-brother, had raped his sister Tamar and David, their father, did nothing about it. Absalom took matters into his own hands and murdered Amnon in defense of his sister. David banished Absalom for some time before he was persuaded to renew his relationship and welcome Absalom back into the family. But Absalom never got over his anger toward his father. He plotted revenge that led to the attempt to overthrow David. It’s as if David is giving his son Absalom advice in this verse.

He recognizes Absalom’s anger and acknowledges its cause when he says, “be angry.” But the anger must not show itself in revenge. So he adds, “sin not.” David had set the example in many ways of being attacked by those against him and entrusting them to God. When Saul attacked David, he refused to respond in anger and revenge. When Shimei cursed David as he fled Jerusalem from his son, Absalom, he refused to allow Shimei’s execution but entrusted him into God’s care. Take your anger to God and express it to Him. We see many Psalms where David asks God to retaliate against his enemies rather than taking justice into his own hands. David tells Absalom to let his anger out but let it out in prayer to God. He should trust God. All vengeance belongs to Him. Learning to express one’s anger in prayer is cathartic and opens the door to true worship once again. Calvin suggests that the call to “be angry and sin not” is what David spoke to himself. He writes, “He teaches us that men, instead of wickedly pouring forth their anger against their neighbors, have rather just cause to be angry with themselves, in order that, by this means, they may abstain from sin. And, therefore, he commands them rather fret inwardly and be angry with themselves.”[1] This does not fit the narrative or the grammar.

During the day and ordinary course of life, situations arise in which we are moved to anger or strong passions. In the fray of day-to-day life, we often act impetuously and do and say things we’re sorry for. David advised his son and us to refrain from acting impetuously and give the situation some time. Prayer and personal reflection are good practices when alone and away from the fray. “They were to restrain their wrath by meditation and be still, lest it should burst forth beyond its just limits and become sin. Perowne: ‘Let the still hours of the night bring calmer and wiser thoughts with them.’”[2]

[1] Calvin, John, and James Anderson. 2010. Commentary on the Book of Psalms. Vol. 1. Bellingham, WA: Logos Bible Software.

[2] Lange, John Peter, Philip Schaff, Carl Bernhard Moll, Charles A. Briggs, John Forsyth, James B. Hammond, J. Frederick McCurdy, and Thomas J. Conant. 2008. A Commentary on the Holy Scriptures: Psalms. Bellingham, WA: Logos Bible Software.

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