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Genesis 6:17, Ezekiel 36:25-26, Hebrews 10:22

Cleansing Power!

There is still some debate over the nature of the flood recorded in Genesis six. Some suggest it was only a local flood because the idea of a universal flood is not plausible. Yet the language of the text is pretty clear that it is universal. Genesis 6:17 says, “For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.” If the flood destroyed “all flesh” and “everything that is on the earth” outside of the ark died, it seems it must have been a worldwide flood. Answering questions about Genesis, one website argues for six facts that serve as scientific evidence for a universal flood instead of a local one. One reason the flood is universal is that we “find fossils of sea creatures in rock layers that cover all the continents.”[1] Further, there is extensive evidence of the rapid burial of plants and animals worldwide.

One of the more ancient bible commentators said, “It was with water that God washed away the sin of the world in the time of Noah.”[2] The Jews were to wash with water ceremonially, and you cannot miss the fact that water is what we use to remove defilement today from our hands and the rest of our bodies. The picture of the cleansing function of water is seen in both the Old Testament and the New Testament. Ezekiel 36:25-26 says, “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” In Hebrews 10:22, the writer encourages us, “let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.”

 God used the universal flood to wash away the sin and filth from the earth. God’s ultimate purpose was to preserve the purity of the line from Adam through Seth and then through Abraham to bring into the world the “seed of the woman” who would be the savior of the whole world. The washing away of the world’s sins with water in Noah’s day was a prophecy of what would come through the promised Redeemer who would wash away the world’s sins with his blood. The Apostle John tells us, “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” (1 John 1:7) The sacrifice of Jesus allows for the most profound cleansing possible: the removal of sin from our lives and the ability to stand before the throne of God without any blemish or stain. Because Jesus has washed us in His blood, and with the power of His Word, we can be redeemed. I love the old hymn asking, “Have you been to Jesus for the cleansing power? Are you washed in the blood of the Lamb?”

[1] https://answersingenesis.org/the-flood/global/worldwide-flood-evidence/

[2] Louth, Andrew, and Marco Conti, eds. 2001. Genesis 1–11. Ancient Christian Commentary on Scripture. Downers Grove, IL: InterVarsity Press.

Genesis 6:16

Jesus is the only door

Genesis 6:16 continues God’s instructions to Noah regarding the building of the ark. In the previous verse, he laid out the size of the ark. In this verse, he lays out three unique details. He talks about the roof, the door, and the three decks. The verse says, “Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks.” This ship is to have a roof! It was a big box in a way. The people and animals within were protected from the torrential rains that would fall for a long time! Many think that the phrase “a cubit above” in this verse means a gap between the main body of the boat and the roof enabling fresh air and ventilation. Kidner says regarding the cubit phrase, “…an opening of this depth was to be left near the roof, as in some buildings of the Ancient Near East, perhaps running right around the vessel.”[1] It would also allow for light to come into the Ark.

The door is an integral part of this construction. It could only be opened from the outside, according to most commentators, and that’s why we see that the text says God is the one that closed them in and let them out. When Jesus talked about the sheepfold, he referred to himself as the “door” for the sheep. The only way to get into the fold is through the door, and it looks as Jesus claims, “I am the way, the truth, and the life. No man can come to the father but through me.” It also brings to my mind the vision Jacob had in Genesis about a ladder reaching into heaven. Depending on the translation, it refers to something like a door from this realm to the spiritual realm where God dwells and sits enthroned. Jesus could tell Nathaniel that the angels ascend and descend from and to heaven on himself. Again, he was referring to the only way in and out is through faith in himself. The religious leaders killed him for this blasphemy.

The ark would have three decks. One ancient Jewish commentator says, “Make it with bottom, second, and third decks. The top deck for the people, the middle deck for the animals to live, and the bottom deck for the dung.”[2] Regardless of what was on the three decks, we can see that the ark’s capacity would be enormous. It was no mindless project built by a caveman. Leupold says, “A Dutchman, Peter Janson, in 1609–21 made a novel experiment in building a vessel thus proportioned and thus satisfying himself both of its seaworthiness as well of its relatively high storage capacity. But a bit of reflection might have satisfied almost any man of the seaworthiness of such a box. Furthermore, the enormity of the project harmonizes well with other huge enterprises carried through by men of antiquity and argues well for the high intelligence and the wonderful capabilities of antediluvian man—a fact, which clashes rather roughly with the conceptions of evolution.”[3]

[1] Kidner, Derek. 1967. Genesis: An Introduction and Commentary. Vol. 1. Tyndale Old Testament Commentaries. Downers Grove, IL: InterVarsity Press.

[2] Carasik, Michael, ed. 2018. Genesis: Introduction and Commentary. Translated by Michael Carasik. The Commentators’ Bible. Philadelphia: The Jewish Publication Society.

[3] Leupold, H. C. 1942. Exposition of Genesis. Grand Rapids, MI: Baker Book House.

Genesis 6:15, various

The Sufficiency of Christ

People argue that Noah’s Ark, described in the Book of Genesis, is one big fairy tale.  The Wikipedia article says, “No scientific evidence has been found that Noah’s Ark existed as described in the Bible. More significantly, there is also no evidence of a global flood, and most scientists agree that such a ship and natural disaster would be impossible.” Well, many scientists “Don’t Agree!” I invite you to visit https://arkencounter.com/noahs-ark/ to see a scientific presentation of the reliability of the data recorded in Genesis 6:15. God’s blueprint for the ark described a vessel ideally suited for the task God had set for it. It was the instrument God designed for man’s salvation from the flood.  God instructed Noah, “This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits.”

It was long enough. At approximately 510 feet long, it would take nearly one and a half football fields to equal the Ark’s length. That’s big enough that NASA could lay three space shuttles—nose to tail—on the Ark’s roof![1] The roof of Noah’s Ark was more than 50 feet from the ground—higher than a modern four-story house. As the Bible describes, that’s plenty of space for three extra-tall inner decks. The Ark had the same storage capacity as about 450 standard semi-trailers. A standard livestock trailer holds about 250 sheep, so the Ark could save at least 120,000 sheep.  Few wooden ships have ever come close to the size of Noah’s Ark. One possible challenger is the Chinese treasure ships of Zheng He in the 1400s. An older contender is the ancient Greek trireme Tessaronteres. The Ark is near the maximum size known to be possible for a wooden vessel.

Just as God designed the ark to be entirely sufficient for the salvation of Noah and his family, so too is Jesus, our means of salvation from the coming judgment of God upon the world, sufficient to save all who come to Him in faith. In 1 Corinthians chapter 1 and verse 30, the apostle Paul wrote, “In Christ, we have all wisdom and righteousness and sanctification and redemption.” 2 Corinthians 12:9  says, “My grace” – that is the grace of God in Christ – “is sufficient for you.”  Ephesians 1:3 says, “We have in Christ been blessed with all spiritual blessings in the heavenlies in Christ Jesus.” And Hebrews 10:14 says, “By one offering He has perfected forever them that are His, or sanctified for ever them that are His.”

[1] https://arkencounter.com/noahs-ark/size/

Genesis 6:14

The Ark as a Type of Christ

Beginning in verse 14 of Genesis chapter six, we begin to read God’s instructions to Noah regarding the building of the ark. It says, “Make yourself an ark of gopher wood. Make rooms in the ark and cover it inside and out with pitch.” Four things are most frequently commented on: 1) What’s an Ark? 2) Gopher wood, 3) Make rooms, and 4) cover inside and out with pitch. Regarding God’s instructions to Noah to make an “Ark,” the only other time in the Bible that this word is used refers to Moses’s basket when set adrift in the Nile River to be found by Pharaoh’s daughter. “Just as Moses was preserved in dangerous circumstances and was saved out of the Nile, Noah was preserved from a larger body of water and brought safely out by God. The original readers, Israel on the edge of entering the promised land, would undoubtedly make this connection.”[1] Commentators will also attempt to align the construction of the Ark by Noah with God’s instructions to build the tabernacle. But the two words are different.

Gopher wood was used to make coffins in Old Testament times because of its density and strength. The commentators will argue about what kind of wood this was, and many think it was cedar. We do not know what wood is referred to in this passage. The New International Version calls it “cypress” because of its strength and durability. But cedar is also a possibility. Cedar is mentioned as precious wood of Lebanon several times in the Bible, and it is of similar quality. Driver suggests that it was “Probably some kind of resinous tree, either pine or cypress”[2] As a type of Jesus, the one thing we can be sure of is that it was of a material sufficient for the salvation of Noah and his family.

 The word for “rooms” is literally “nests.” We can’t be sure whether there were three or four or five decks. The commentators can argue this forever. But the point is that God ensured that there would be room enough for all. Unlike the Jehovah’s Witnesses, who will say that only 144 thousand will be in heaven, I’d say that there is room for all. Anyone who believes in Jesus will never perish but have everlasting life (See John 3:16). The pitch, or caulk, was used inside and out to guarantee water could not get in and sink the means of salvation for Noah and the crew. Courson connects this with Christ well, “This is the only time in the Old Testament where the Hebrew word kapher is translated ‘pitch.’ In the seventy other passages this word is used, it is translated ‘atonement’—a wonderful word that essentially means ‘at-one-ment.’ Just as the salvation God provided Noah was surrounded by the pitch of atonement, so God provided us ‘at-one-ment’ with Him by sending His Son to die for our sin.”[3]

[1] Kissling, Paul J. 2004–. Genesis. The College Press NIV Commentary. Joplin, MO: College Press Pub. Co.

[2] Driver, S. R. 1904. The Book of Genesis, with Introduction and Notes. Westminster Commentaries. New York; London: Edwin S. Gorham; Methuen & Co.

[3] Courson, Jon. 2005. Jon Courson’s Application Commentary: Volume One: Genesis–Job. Nashville, TN: Thomas Nelson.

Genesis 6:13, Matthew 24:37

The Good Ship Salvation

Noah was identified as one who “walked with God,” as did Adam and Enoch. He was declared righteous on that basis. As we read in Hebrews, all that Noah did was based on “faith.” He believed in God and trusted God in a world that had become corrupt in that they rejected God. But Noah had a relationship with God. In many of the ancient tales of the Mesopotamian region, the gods would keep their plans secret and never share them with mankind. But in the story of Noah, God spoke to him “directly seven times.” In Genesis 6:13, God speaks to him, “And God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.’” From Cain bludgeoning his brother to death and Lamech’s murder we see the deterioration of humanity as they moved further and further from their walk with God. Once they reject God, they bring upon themselves that which is inevitable. “The idea is that humankind cannot undermine the moral basis of society without endangering the very existence of its civilization. In fact, through its corruption, society sets in motion the process of inevitable self-destruction.”[1] So, it could be said, “For what God decreed was to be destroyed had already in truth destroyed itself.”[2]

Several times in the Gospels, Jesus compares the final days as being the same as they were in the days of Noah. Matthew 24:37 is clear. “For as were the days of Noah, so will be the coming of the Son of Man.” It’s not just that life was going on as usual. It was that the characteristics of the culture at the time of Noah would be found in the last days as well. When we read the Genesis account of human beings up to the flood’s coming, we see two themes repeated: sex and violence. Courson makes a comparison of Noah’s day with our days. He writes, “Violence was celebrated, exalted, and practiced in Noah’s day, just as it is in our own. By the time they graduate from junior high, young people in our country have seen an average of more than 35,000 murders on TV. Add to that the 1.2 million couples who use guns, knives, or other lethal weapons on each other, and it is evident that the home has become a battleground in much of our society.”

Courson wrote that in 2005. Today, 2022, we’ve seen random acts of violence increase to the point there is a mass shooting almost every day in our country. People are beaten for no reason. It’s not safe to ride public transportation. Property is destroyed, and theft is up more than ever before. Despite all of this, there is still a movement to disband the police forces in major cities. Courson continues his comments, “Wise is the woman, wise the man who has the understanding and discernment to see a world of exploding population, sexual perversion, evil imagination, and rampant violence—and is able to draw the parallel with Noah’s day. Wise are all who, knowing the Lord’s coming is at hand, say to everyone they can, ‘Come on board the Good Ship Salvation because we’re sailing to heaven.’”[3]

[1] Sarna, Nahum M. 1989. Genesis. The JPS Torah Commentary. Philadelphia: Jewish Publication Society.

[2] Atkinson, David. 1990. The Message of Genesis 1–11: The Dawn of Creation. Edited by J. A. Motyer and Derek Tidball. The Bible Speaks Today. England: Inter-Varsity Press.

[3] Courson, Jon. 2005. Jon Courson’s Application Commentary: Volume One: Genesis–Job. Nashville, TN: Thomas Nelson.

Genesis 6:12, Psalms 14:1-3

There is No God!

As the Bible introduces the causes of the worldwide flood, the earth’s inhabitants are described as being violent and corrupt. Genesis 6:11-13 repeats these ideas several times. Verse 12 focuses on “corruption.” It says, “And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.” The following statement clarifies that the earth was corrupt, narrowing that charge to the human race. All the people were corrupt. The question then arises, “why did God kill all the animals as well?” The ancient Jewish commentator, Rashi, argues that “Even the animals were interbreeding—even the birds.” Then Ibn Ezra agrees, “The tradition that this refers to interbreeding of species and perversion of the course of nature is correct.”[1] I can’t see this in the text at all. God had entrusted to man the care of all creation. He named the animals and was given dominion over them. He was therefore responsible for them. Brayford says, “Human actions, therefore, have negative ramifications on other creatures. Sadly, rather than having dominion over or responsibility for these other creatures, humans have caused their destruction.”[2]

Exell argues that “corruption” here refers “To their having debased and depraved the true religion. This was the natural consequence of the junction between the sons of God and the daughters of men. Whenever the Church becomes one with the world, the corruption of true religion has invariably followed: for if wicked men have a religion, it must needs be such as to accord with their inclinations. Hence arose all the heresies of the early ages of Christianity; hence the grand Romish apostasy; and in short every corruption of the true religion in past or present times.”[3]

You might notice that verse 12 begins with the phrase “God saw….” Back in the earlier chapters of Genesis, when God created the earth in six days, after each day, it says, “God saw.” It was reported that God saw it, and it was “good.” It’s not good anymore! God created everything for man and entrusted it all to him, giving him dominion. He then sent him forth to enjoy the world and “be fruitful and multiply and fill the earth.” Because of man’s corruption regarding their view of God, they filled the earth with violence. The Psalmist captured this picture for us in Psalm 14:1-3. It says, “The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds; there is none who does good.  The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God. They have all turned aside; together they have become corrupt; there is none who does good, not even one.”

[1] Carasik, Michael, ed. 2018. Genesis: Introduction and Commentary. Translated by Michael Carasik. The Commentators’ Bible. Philadelphia: The Jewish Publication Society.

[2] Brayford, Susan A. 2007. Genesis: Commentary. Edited by Stanley E. Porter, Richard S. Hess, and John Jarick. Septuagint Commentary Series. Leiden; Boston: Brill.

[3] Exell, Joseph S. n.d. The Biblical Illustrator: Genesis. Vol. 1. The Biblical Illustrator. London: James Nisbet & Co.

Genesis 6:11, 9:6

Freedom of Religion

Genesis 6:11 explains the reason for the flood! “Now the earth was corrupt in God’s sight, and the earth was filled with violence.” Corruption relates to the perversion of true religion. I’ve often argued that Jesus did not come into the world to establish another religion to compete with Judaism, Hinduism, Islam, or any other so-called “religion.” He came to destroy them and open a way to the father through a personal connection with himself. God desired friendship with man. He walked with Adam and Eve in the Garden. Enoch walked with God. Noah, like Abraham, might be considered a friend of God. David was a man after God’s own heart despite his sinfulness. God wanted a connection with his people. But like Cain, mankind turned that into “religion.” That’s the specific practices of routines, rituals, and regulations that made one “righteous” before God if obeyed. God never wanted “religion.” He wanted us to love him, his relationship, and love each other. Instead, the corruption of religion led to violence, as it always does. When men cast off a personal walk with God, they naturally turn to some form of perverted religion. They all waved their own flags expecting others to follow, and when they didn’t, violence ensued.

The worst part about this is that “Christendom” has been the greatest offender! You would think that a body of believers who had experienced the horrific persecution from Rome and following empires would be sensitive to religious violence. But no! Once the religion “Christianity” was recognized as a legal religion and then made the official religion of the Roman Empire, religious murder would be over. Throughout the dark ages when Christianity ruled, many more people were murdered for the sake of dogma than in any war before them or after them. Reformation had to be made after the inquisition, and the crusades made war on those of different thought. Martin Luther is accredited with bringing it, but it existed in earlier forms. My point is, as one web blogger put it, “While the reformation did lead to greater diversity of thought in Christian faith, it also sparked numerous wars lasting from 1523 to the Peace of Westphalia in 1648. Estimates of the death toll from these European religious wars between Protestants and Catholics exceed 5,000,000.”

In Genesis 6, we see that people were killing each other because of the corruption of religion. God stepped in and destroyed the lot! Then at the end of the flood story, God promised he would never do that again and placed a rainbow in the sky as a sign of his promise. Then he entrusted the care of the innocent to mankind. Genesis 9:6 says, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.” We do not go to “religious” war! But we stand up for those who can’t stand up for themselves against aggressors and tyrants waging their own wars of greed, ideology, or power.

Genesis 6:10, Hebrews 4:16

Sons and Daughters of God

Noah was a righteous man. He was perfect in his generation. He walked with God. These qualifying characteristics are ascribed to Noah in Genesis 6:9. The next verse introduces us to his three sons. Genesis 6:10 says, “And Noah had three sons, Shem, Ham, and Japheth.” Were they righteous? There’s no mention of that. Were they “perfect” in their generation? There is no mention of that. Did they “walk with God?” There’s no mention of that. Yet they were brought into the Ark and saved from God’s judgment on the wicked. I think we can say that Shem was Noah’s favorite. Japheth seems to be next. Ham was not a very nice guy. We see his sin against his father in the following chapters.  The three sons’ names always appear in the order mentioned in this verse: Shem, Ham, and Japheth.

There seems to be some confusion as to which of the three sons of Noah was the oldest. However, putting all the mentions of Noah’s sons together seems to render that Japheth was the oldest, Shem was the middle son, and Ham was the youngest. Genesis 5:32 tells us that Noah started to have children when he was 500 years old! In Genesis 9:24, Ham is called Noah’s “youngest son.” In Genesis 10:21, Japheth is called Shem’s “older brother.” The birth order was Japheth, Shem, and Ham. Another indication that Japheth was the oldest might be that when the sons’ descendants are listed in Chapter ten, Japheth’s sons are listed first. But it’s Shem that’s listed first in every mention of the three sons because it was from Shem that the promise of a son who will crush the head of the serpent of Genesis chapter three would be born. God elevated Isaac over his brother Ishmael. God exalted Jacob over his brother Esau. Jacob further advanced Ephraim, the younger son of Joseph, over his older brother Manasseh. Additionally, Judah was elevated over his older brothers, Reuben, Simeon, and Levi, to be the heir to the throne of Israel from whom Jesus would come.

Noah is the type of Christ. His sons are a type of the believer. The qualities of Noah were accredited to his sons even though there is no mention of them being righteous. Regarding Noah’s three sons, the ancient commentator, Nahmanides, said, “Even they were saved from the Flood only by Noah’s merits and not their own.”[1] Noah’s sons and their wives were saved because of their connection with Noah. Today, we can be saved from the coming judgment because of our relationship with Jesus. As sons of Noah, Shem, Ham, and Japheth walked confidently onto the Ark for salvation. Today, as sons of God and co-heirs with Christ, we can walk confidently into the presence of God. Hebrews 4:16 encourages us to do just that. It says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

[1] Carasik, Michael, ed. 2018. Genesis: Introduction and Commentary. Translated by Michael Carasik. The Commentators’ Bible. Philadelphia: The Jewish Publication Society.

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