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Romans 7:23-25, Luke 15:21-22

Despair & Defeat!

Living the life of dos and don’ts is a life without a family. It is the most unsatisfactory way to live imaginable. Living that way is living, at its best, as an employee. The boss is always worried about our level of production. We have quotas to achieve, deadlines to meet, and duties to perform. When we fail in any of those ways our position is in danger. But that’s the best-case scenario. The worst-case scenario is that we are not just employees, we are actually slaves. Paul says in Romans 7, verses 23-25 that “…there is something else deep within me, in my lower nature that is at war with my mind and wins the fight and makes me a slave to sin that is still within me. In my mind I want to be God’s willing servant, but instead I find myself still enslaved to sin.” There is no hope for me! I’m obligated. I’m forced against my will! “Oh, wretched man that I am! Who will deliver me from this body of death?”

Let me share a liberating truth with you. You may want to be a “willing servant” of God like Paul, but like Paul, you’ll never achieve that status. What’s even more important to realize is that God doesn’t want you to be his “willing servant” as such. This desire is the desire that all wayward sinners seem to express when they turn to God from lives devoted to selfish sin. The prodigal son is the perfect example. When sin took its toll on his life, he thought (notice the focus is still on himself) “my father’s servants eat better than I do.” He thought he’d return to the Father and ask if he could now be his servant (slave?). When he arrived at home, Luke 15:21-22 tells us, “And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.’” The father did not want another servant! The father would hear nothing about that. He wanted his son back! He wanted the child he loved back. That’s exactly what God wants for us all. God is not the kind of idol that needs more servants; He’s the kind of Father that loves His children.

Romans Chapter 8 gives us the great expression of our family connection versus our service oriented flesh. Paul says in verses 14-16, “…the Spirit that God has given you does not make you slaves… instead the Spirit makes you God’s children, and by the Spirit’s power we cry out to God, ‘Father, my Father!’ God’s Spirit joins himself with our spirit and declares that we are God’s children.” Donald Grey Barnhouse concludes his comments on this chapter by saying, “The Christian is never to tremble with fear or to be tormented with anxiety. On the contrary, God’s wrath having been stilled forever, and we having been begotten to divine sonship and adopted into an official position in the family of God, we may turn to our Heavenly Father with utter calmness, and with the full confidence that He cannot turn us away. All this is involved in our position. All this is guaranteed in our sonship.”

Romans 7:18-20

Frustration

The defeated Christian life is one of confusion, guilt, shame, addictions, self-condemnation and according to Romans 7:18-20, it’s a life filled with frustration. Paul writes, “No matter which way I turn I can’t make myself do right. I want to but I can’t! When I want to do good, I don’t. When I try not to do wrong, I do it anyway. Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.” (See Living Bible Translation) Solomon discovered the frustrations of life everywhere he looked. He said it was all “vanity of vanities.” There is an emptiness about it all. Frustration permeates everything. Paul is going to affirm this truth later in Romans chapter 8, verses 20 and following when he says, “For the creation was subjected to frustration…” Then in Verse 22, he says “the whole creation” groans to be delivered from this frustration.

Another name for frustration is “burn out.” People get burned out, according to David Jeremiah, “…because they work hard without focus, purpose, or accomplishment.” He goes on to say, “Burning out comes from trying to accomplish something that is unattainable…” He has truly captured the theme of the Book of Ecclesiastes as well as Paul’s exasperation with himself in his efforts to win a declaration of righteousness through acts of the law. It will lead only to frustration, and it is clearly a “vanity of vanities.” It is impossible to win God’s favor by being good. The greatest achievements and the greatest self-denials in the world accomplish nothing. Jeremiah also says, “All around us in our world we see frustrated people—road rage on the freeways, shooting sprees in corporate offices, hopelessness in the hearts of individuals.” This list could go on!

Chapter 7 of Romans ends (24-25), “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!”  Let me say it again, the answer to our sin problem is not a 12-step program. It’s not a prescription. It’s not a procedure, a pamphlet or a principle. It’s a person! The war has been fought and has been won on our behalf. Chapter 8 begins with the exciting news of our victory. The first two verses read, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” Jesus redeems us from the frustration and futility of life. He provides true meaning and purpose to the entire universe. And as Morgan writes, “…if there is meaning and purpose to the universe, there must be, somehow and somewhere, meaning and purpose to life. And if there is meaning and purpose to life, there must be, somehow and somewhere, meaning and purpose to my life, and to yours.” I’ve always loved the old hymn, “Stayed Upon Jehovah.” The chorus reads, “Stayed upon Jehovah, hearts are fully blest, Finding as He promised perfect peace and rest.”

Romans 7:18

Self-Condemnation

Romans Chapter 7 is all about the many things that characterize the defeated Christian. They are confused, overwhelmed with guilt and shame, are susceptible to compulsions and addictions and they are also awash in self-condemnation. I like the way the Living Bible translates verse 18. In it, Paul says, “I know I am rotten through and through…No matter which way I turn I can’t make myself do right. I want to, but I can’t.” When we attempt to find righteousness through our own efforts, we always come away the loser. Job defended himself before God, but in the end, he recognized that he didn’t have a leg to stand on.  When confronted with the perfect righteousness of God he exclaimed, “I had heard of you by the hearing of the ear, but now my eye sees you; therefore, I despise myself, and repent in dust and ashes” (42:5-6). When Isaiah got a glimpse of the grandeur and glory of God he also exclaimed, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips” (Isaiah 6:5).

Whenever we lay ourselves alongside God’s perfect standard of righteousness it should drive us to our knees. That’s its purpose! We can either live in constant awareness of our failure which Paul refers to as “a mind set on the flesh” or we can live with our “minds set on the spirit” and experience victory. Although our lives condemn us, the law of salvation by grace through faith in Jesus Christ declares us “not guilty.” We have been set free from this self-incrimination. John puts it this way, “…whenever our heart condemns us, God is greater than our heart, and he knows everything” (1 John 3:20). It is a matter of living by faith not by works. Works, law keeping, accentuates our sinfulness. Salvation by grace through faith accentuates our righteousness in Christ. In Romans 10:8, Paul tells his readers that this salvation from condemnation under the law is right here in this Gospel. He says, “But what does it say? The word is near you; it is in your mouth and in your heart, that is, the word of faith we are proclaiming.” Commenting on this verse, Redford writes, “Here is the difference between the way of law-keeping (works) and the way of faith. We do not have to travel to a distant realm and accomplish daring feats in order to impress God. The word is near you; it is in your mouth and in your heart. The message is close to us and ready to be accepted—if we respond in faith. Salvation is not a matter of trying through our own efforts to reach God; it is accepting God’s love that is offered to us. Righteousness is received, not achieved.”

Chapter 7 of Romans ends (24-25), “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!”  I know I keep saying this same thing, but it’s really important. The answer to our sin problem is not a 12-step program. It’s not a prescription. It’s not a procedure, a pamphlet or a principle. It’s a person! The war has been fought and has been won on our behalf. Chapter 8 begins with the exciting news of our victory. The first two verses read, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”

Romans 7:16-17

He Sot Us Free!

In Romans Chapter 7, Paul describes for us what the defeated Christian life is like. I’d suggest that Paul is arguing from experience. He knows because he’s been there. The first thing that characterizes the defeated Christian is confusion. That’s expressed in verse 15. It says, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” The second thing that characterizes a defeated Christian is guilt and shame. Verses 16 and 17 read, “I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking.” The third thing that will characterize my life is “addictions and compulsions.” Paul says at the end of verse 17, “But I can’t help myself because I’m no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things.” Have you ever heard a clearer expression of defeat?

This is an entry from the diary of a self-professed addict: Sunday, October 14: I’m living on borrowed time. I really don’t know how long I’ll make it. I can feel my heart beat; I just wonder how long my body can take this abuse. I’m sitting at a phone booth right now, not really sure who or why to call. I know exactly what they are going to tell me. … This is so hard. It is worse than hard—when you know this is killing you and you keep on doing it. It is pure hell!!! What is so bad is that I try to think of all the people that love me and care for me. And believe me; I realize it’s a lot of people. But I just can’t quit right now.” The cry of those trapped in some addictive or compulsive behavior is that they just “can’t help themselves.” Even the Apostle Paul knows those feelings. Is there anything that describes the defeated life more clearly? Some time back, Hunter Biden, the President’s son, was on trial for illegally purchasing a gun while a drug addict. His journals and emails exposed his situation when he said with his own words that he spends all his time high or looking for where he’ll find his next fix. He concluded that all his efforts were towards “feeding the beast.”

Chapter 7 or Romans ends (24-25), “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” The answer to our sin problem is not a 12-step program. It’s not a prescription. It’s not a procedure, a pamphlet or a principle. It’s a person! The war has been fought and has been won on our behalf. Chapter 8 begins with the exciting news of our victory. The first two verses read, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” When the Emancipation Proclamation was signed, “…The greater majority of the slaves in the South went right on living as though they were not emancipated. That continued throughout the Reconstruction Period.” When asked what he thought about the “great emancipator,” one slaved is reported to have said, “I don’t know nothin’ ‘bout Abraham Lincoln ‘cept they say he sot us free. And I don’t know nothin’ ‘bout that neither.” (cited by Swindoll)

Romans 7:16-17, Romans 8:1

Free From Guilt & Shame

In Romans Chapter 7, Paul describes for us what the defeated Christian life is like. I’d suggest that Paul is arguing from experience. He knows because he’s been there. The first thing that characterizes the defeated Christian is confusion. That’s expressed in verse 15. It says, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” The second thing that characterizes a defeated Christian is guilt and shame. Verses 16 and 17 read, “I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking.”

Our consciences always move us to the reality of our sin. The reality of our sin always results in shame. In Genesis 3:7, Adam and Even saw their nakedness, that is their guilt, and they were ashamed. Sin is a real thing in life and so is guilt and shame that should, and eventually will, accompany it. Feelings of guilt and shame focus all of our attention on ourselves. In Romans chapter 7, Paul uses the first-person pronoun (I, me, my, myself) 41 times. It’s all about his sin and his struggle and his confusion and his guilt and his shame. Feelings of guilt and shame cause us to withdraw and live defeated lives. Larry Richards writes, “A sense of guilt and shame blocks the flow of love which is the key motivation in the Christian’s life. God does not seek to make us respond to Him. Instead, He sets us free and invites us to shake off our past failures and step out to experience liberty. As a basis for this freedom—to assure us of our acceptance even if we should fail—God clearly announces the great realities. Jesus has once and for all dealt with sin. With sin forgiven, both guilt and shame lose their grip. God is not ashamed of you. God does not condemn you as guilty.”

Chapter 7 or Romans ends (24-25), “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” The answer to our sin problem is not a 12-step program. It’s not a prescription. It’s not a procedure, a pamphlet or a principle. It’s a person! The war has been fought and has been won on our behalf. Chapter 8 begins with the exciting news of our victory. The first two verses read, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” Max Lucado writes, “Think of it this way. Sin put you in prison. Sin locked you behind the bars of guilt and shame and deception and fear. Sin did nothing but shackle you to the wall of misery. Then Jesus came and paid your bail. He served your time; he satisfied the penalty and set you free. Christ died, and when you cast your lot with him, your old self died too. The only way to be set free from the prison of sin is to serve its penalty. In this case the penalty is death. Someone has to die, either you or a heaven-sent substitute. You cannot leave prison unless there is a death. But that death has occurred at Calvary. And when Jesus died, you died to sin’s claim on your life. You are free.”

Romans 7:15

Two Headed Turtles

In Romans chapter 7, Paul describes what it’s like to live the defeated Christian life. He knows about it because he’s spent some time in it. He knows that when a Christian lives “according to the flesh” he will never experience victory in his battle against sin. When we try to fight spiritual battles with fleshly weapons, we are destined to failure. The battle is a spiritual one and it requires spiritual weapons to win the war. When we try to depend on our own strength, we end up living a defeated life. Paul describes that defeated life for us in Romans Chapter 7, beginning at verse 15. The first thing that happens is that we experience profound confusion. That verse says, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.”

Although delivered from the law through our faith in Christ, believers are constantly doing battle with the inclinations to focus their attention on the dos and the don’ts of the law. Christians argue about whether Paul is addressing his pre-Christian experience or a post-Christian experience in this passage regarding his struggle with sin. I’d argue he’s addressing both. His point is that the law is totally inadequate as a means of attaining righteousness before God, either as unbelievers or as believers. Salvation for an unbeliever is by grace through faith. Sanctification, winning the victory over present sinful tendencies in our lives for the believer is also by grace through faith. The righteous do not live by works of the law, but by faith. The just shall live by faith. Our attempts to acquire righteousness on our own always results in the confusion that Paul describes. We know what’s right and wrong, yet we can’t win the battle against our flesh nature which continually confronts us with our moral failures. Lopez says, “This results in spiritual schizophrenia (since he possesses two opposing dispositions/inclinations) like Dr. Jekyll and Mr. Hyde.” Law and Grace are two diametrically opposed systems. They cannot coexist and when they do they are like a two headed turtle. According to scientists, two-headedness can occur in all animals but the survival rate is short. The reason is that each head tends to work independently of the other, controlling its own side of the body, creating disunity, confusion, and frustration.

The chapter ends (24-25), “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” The answer to our sin problem is not a 12 step program. It’s not a prescription. It’s not a procedure, a pamphlet or a principle. It’s a person! The war has been fought and has been won on our behalf. Chapter 8 begins with the exciting news of our victory. The first two verses read, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”

Isaiah 14:14, Genesis 3:1-4

The Invisible War

It began in eternity past. We don’t know when, but we do know that the greatest of God’s created beings let his grandeur lead to pride which caused his rebellion against the one who created him and infested his thinking with the delusion that he could be like “The God Most High.” Although we don’t know many details regarding Satan’s fall, we know that it was pride that caused it. In Isaiah 14:14 we hear his arrogant pride strike out at his creator. He says, “I will ascend above the heights of the clouds; I will make myself like the Most High.” We read that one third of the created beings called angels followed Satan in his rebellion and they have waged their rebellious revolution against God ever since. They not only wage war against God, but also against mankind.

After God created Adam and Eve, the great rebel, began his recruiting campaign once again. He was not satisfied with one third of the angelic hoards; he wishes all of us men and women, boys and girls to join in his rebellion against God. He begins his sales pitch by attempting to arouse doubt in us regarding God’s good intentions and benevolence toward us. I don’t believe Satan is omniscient. Therefore, he must have been lurking around somewhere when God instructed Adam about edible plants in the Garden of Eden. Possibly, he overheard Adam instruct Eve regarding God’s direction regarding their diet in paradise. Regardless, he knew enough to twist God’s instructions in such a way to cause us to think God is trying to keep something good from us instead of protecting us from what is bad for us. God is the one, according to Satan, who is struggling with a pride issue. He presents God as an insecure being who has to issue commands because he’s desperately afraid of losing his dominion. “You will not die,” Satan says. God is simply afraid you’ll be like him. God does not have your best interest foremost in mind. He has ulterior motives which are self-serving. Basically, Satan attacks the veracity of God’s promises. He says, in contrast to what the Bible says, “God is a liar.” Therefore, you cannot trust Him.

Don’t fall for it! “God cannot lie” (Tit. 1:2). “It is impossible for God to lie” (Heb. 6:18). “He cannot deny himself” (2 Tim. 2:18). “God cannot be tempted by evil, nor does he tempt anyone to do evil” (James 1:13). When God calls us to faith, he calls us first to trust him and to believe him. Moses explained God’s character to the children of Israel who were faltering in following God’s call to the Promised Land. He said, “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (Numbers 23:19). It’s often difficult to trust God’s Word in our day and age. There are so many contrary opinions striking out at us from just about every human discipline. Yet, the wisest man in the world tells us, “Every word of God proves true; he is a shield to those who take refuge in him.”  Sometimes, God allows circumstances in our lives and in the lives of those around us that cause us to question the goodness of God. Don’t let go of God. Cling to Him! Hold on, it will all be made clear in the end. Don’t join with the ranks of the rebellious.

Matthew 13:33

Permeating Grace

Jesus was masterful in taking everyday events and turning them into major life lessons. This was especially true regarding his parables concerning what the Kingdom of Heaven was like. Everyone understood what Jesus was talking about because he took his scenes right out of everyday life. Barclay explains the Kingdom parables this way, “He took the parable of the sewer from the farmer’s field and the parable of the mustard seed from the husbandman’s garden; he took the parable of the wheat and the tares from the perennial problem which confronts the farmer in his struggle with the weeds, and the parable of the dragnet from the seashore of the Sea of Galilee. He took the parable of the hidden treasure from the everyday task of digging in a field, and the parable of the pearl of great price from the world of commerce and trade.” Barclay then suggests that the parable of the leaven is even more masterful. He writes, “But in this parable of the leaven Jesus came nearer home than in any other because he took it from the kitchen of an ordinary house.” This is what we read in Matthew 13:33, “The kingdom of heaven is like leaven (sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened.”

Although some want to see leaven as a permanent illustration of sin as it usually is, here it is cast in a positive light. Jesus is explaining that just as leaven permeates the entire lump of dough, so too will the gospel message and the Kingdom of God permeate the entire world. One major observation concerns the difference between the beginning and the end. It starts small, like the mustard seed, but the growth is remarkable. To many, this contrast is the point of the parable. But I see another point based on Jesus explanation to Peter about the building of His Church. He explains that although Satan will come against it with all his forces, he will not prevail. The Church will continue to grow in spite of all the opposition. You see, once Jesus planted His church, the permeation is unstoppable. Just as bread cannot be “unleavened” the existence, growth, and victory of God’s kingdom is inevitable.

Don’t miss another truth associated with leaven. As one molecule of bread becomes leavened it transmits the effect to the particle next to it, and so on. It is the process God chose to advance His kingdom. Once we, the individual elements become leavened and vitalized by God’s grace, we pass that on to others around us. It’s the great purpose that Christ has for our lives. Jesus tells us all “go, make disciples…” Alexander Maclaren writes, “The Gospel needs to be passed through human lips in order that it may reach deaf ears. The purpose for which we have been apprehended by Christ is not merely our own personal salvation, whether we understand that in a narrow and more outward, or in a broader and more spiritual sense. No man is an end in himself, but every man, though he be partially and temporarily an end, is also a means.” God’s grace flows from a believer like yeast spreads to all that come in contact with it.

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