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Genesis 48:20, Romans 8:17, Matthew 23:12

Ephraim and Manasseh

In Genesis 48:20, Jacob overrides Joseph’s desire to have his eldest son receive the blessing and reverses his hands to grant the younger one the favored blessing. But then blesses both of Joseph’s children, Ephraim and Manasseh.  The verse says, “he blessed them that day, saying, by you Israel will pronounce blessings, saying, may God make you as Ephraim and as Manasseh.” It became a standard blessing in all Israel. May God make you like Ephraim and Manasseh!

The blessing involves two promotions; first, the promotion from grandsons to sons which makes them equal heirs to the father’s estate. Second, in promoting Ephraim, the younger son, over Manasseh, the older son, Jacob makes the least to be the greatest. Though not born into it physically, In Christ we have been made co-heirs. Romans 8, tells us that we call God, Abba, which is Father. We don’t call him Grandpa, or the great force in the sky. We are his children. Romans 8:17 says, “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ.” Just as Christ inherited every spiritual blessing, we will share them.

The second blessing is that the least shall become the greater. God resists the proud but gives grace to the humble. Jesus said, the one who would be the greatest must become the servant of all. When we humble ourselves, God lifts us up. In Matthew 23:12, Jesus taught us that “If you put yourself above others, you will be put down. But if you humble yourself, you will be honored.” May you become like Ephraim and Manasseh.

Genesis 1:31, Romans 5:1

Peace With God is Very Good!

Last summer I swept out my garage like I try to do once in a while. I got all the leaves and spider webs out of the corners and raised a big cloud of dust. I used my leave blower to get it as clean as possible. I put things in their places and had my tools back in the tool chest and everything hanging on the walls in order and it was looking good. I stood outside with both of my garage doors open and said to myself, “Wow, that’s really nice. I did a great job.” Although there are a lot of difference between me and God, I can’t help but feel that he might have had some of that after he created everything in Genesis chapter 1. The last verse, Genesis 1:31 says, “And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

The “Behold” in the verse draw attention to what’s to follow and well it should because in the previous verses God pronounced his creative efforts “good” but here he wants us to notice that the whole is greater than its parts because looking over the whole of creation he says “Behold, it was very good.” I’m sure this verse is not intended to show us so much of how God felt about himself, but how much he feels about us. The “very good” evaluation was after he created man. I believe he was looking at the epitome of his creation but I also think the comment included all of his creation. When you try to imagine “very good” as an overall description of the world, you must think of the Prophets predictions of the coming reign of the Messiah who will return mankind to a state of perfection and innocence. I think Isaiah gives us that picture in Isaiah 11:69-9. He says, “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea.”

The creation is “good” and “very good” because God declares it so. It’s not good in and of itself and God notices it. Westermann says, “God regards the work as good. The work was good in the eyes of God, it exists as good in God’s regard of acceptance. The light is good simply because God regards it as good; the light and its goodness cannot be separated from God’s attentive regard.”[1] Having been “declared” good by God that made it so and the whole world is at peace. This is also true of Christians because Paul teaches us in Romans 5:1, “Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.”

[1] Westermann, Claus. 1994. A Continental Commentary: Genesis 1–11. Minneapolis, MN: Fortress Press.

Genesis 1:30

Vegetarians

In Genesis 1:29, God gives us all the trees and plants for our food. Then in verse 30 he gives them to the animals also. Genesis 1:30 reads, “’And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so.” This leads me to think that before the fall of man and the corruption of the earth we were all vegetarians. This seems to be the consensus of many scholars as well. It wasn’t until after the flood that God presented animals as food. Those living before the flood were the “antediluvians.” They were “…made out of nothing by a direct fiat of God, in God’s image and after His likeness, male and female; were appointed the lords of creation; and were vegetarians till after the Deluge”[1]

There has always been a contingent of vegetarians throughout history. You can find it in ancient Greece, before Socrates, but in the west the pronouncement as meat for food after the flood has been dominant. Yet, there has always been various sects that were vegetarians and promoted that as God’s way. There was a religious sect of Methodism “…founded in Hackensack, New Jersey, about 1890, by Huntsman T. Mnason. Mnason and his followers have everything in common, and believe they shall be judged by their works, and not by their faith. They are careful to harm no living thing, and they adhere to a strict vegetarian diet. They do not believe in any form of marriage, whether civil or religious, and hold the most extreme ideas of free love.”[2] Then with the advent of many Hindu influences in the US in the 1960’s and 1970’s vegetarianism has found a fresh following. For example, “Sikhism gained a considerable influence in the West through Yogi Bhajan… who in 1968 founded the Healthy, Happy, Holy Organization (3HO), beginning his first ashram in Los Angeles. Many young Americans of the counterculture movement joined him. From there he moved to a forty-acre ranch in New Mexico, where … They are strict vegetarians and live a drug-free life, egalitarian life.”[3] This, and other influences gave rise to PETA. PETA (People for the Ethical Treatment of Animals) will often point to Genesis 1:30 to show that God’s care for Animals is the same as His care for man. He feeds them both!  According to the web, “PETA was founded in 1980 and is dedicated to establishing and defending the rights of all animals. PETA operates under the simple principle that animals are not ours to experiment on, eat, wear, use for entertainment, or abuse in any other way.”

I’m not sure about this and I’m not endorsing it, but Norm Geisler has an answer as to what changed after the flood. He writes, “Why is it that in Genesis 1:29 God commends to Adam and Eve a vegetarian diet, while in Genesis 9:3, after God has reset the limits on human longevity, he now includes meat in their diet? If one eats meat, one ingests a much higher concentration of heavy elements that over time can accumulate in the body. If one lives nine hundred years, this would become a serious problem. If one lives 120 years or less, the accumulation never reaches levels that would adversely affect one’s health. Thus, this change in diet is also consistent with the dramatic change in longevity of human beings indicated in the Bible.”[4] One thing is for sure, both vegetarians and those of us who eat a hamburger once in a while live under the same life span for the most part. Anyone reaching 120 years is a rare bird. But modern studies have shown that vegetarians do live a little longer. But there are other issues to consider. William MacAskill wrote in his web article “Vegetarians live longer but it’s not because they don’t eat meat.” He says, “One of the most basic concepts in science is that correlation does not imply causation—even though it is sometimes highly suggestive of it. For example, in post-war Germany, as the stork population fell, so did the human birth rate. But as I was deeply troubled to learn, storks do not cause babies—rather, economic growth led to both destruction of stork habitat, and to declining fertility rates. So it goes with vegetarianism and longevity. It’s absolutely true that vegetarians live longer (at least among Seventh Day Adventists, the target group of the study). In fact, in this study, vegetarians live six to nine years longer, which is a huge effect. But vegetarians are also more likely to exercise, be married, smoke less and drink less alcohol—all factors that also contribute to a longer life. The actual causal relationship between becoming vegetarian and living longer is unclear and is certainly smaller than the correlation might seem to suggest.”

[1] Woods, F. H. 1908–1926. “Antediluvians.” In Encyclopædia of Religion and Ethics, edited by James Hastings, John A. Selbie, and Louis H. Gray, 1:560. Edinburgh; New York: T. & T. Clark; Charles Scribner’s Sons.

[2] Arsdale, F. D. Van. 1908–1926. “Angel Dancers.” In Encyclopædia of Religion and Ethics, edited by James Hastings, John A. Selbie, and Louis H. Gray, 1:474. Edinburgh; New York: T. & T. Clark; Charles Scribner’s Sons.

[3] Geisler, Norman L. 1999. “Sikhism.” In Baker Encyclopedia of Christian Apologetics, 707. Baker Reference Library. Grand Rapids, MI: Baker Books.

[4] Bradley, Walter. 2001. “Why I Believe the Bible Is Scientifically Reliable.” In Why I Am a Christian: Leading Thinkers Explain Why They Believe, 176. Grand Rapids, MI: Baker Books.

Genesis 1:29

Thank You, God!

My Mom and Dad both grew up during the depression. I hear stories about how Gramma would send the nine kids to the parks to pick dandelions so she could use them to make a salad for dinner. I have a picture of my dad as a young man standing in a food line with a cup to get his share of soup. But thanks to their hard work, I’ve never seen an empty refrigerator or pantry! We have so much more food than we’ll ever eat and as a matter of fact we have to be careful about eating too much. We’re always watching our weight because we have the tendency to overeat! According to some recent statistics, overeating is a major problem in the US. The US obesity prevalence was 30.5% in 2000. By 2018 it had increased to 42.4%. During the same time, the prevalence of severe obesity increased from 4.7% to 9.2%. Obesity-related conditions include heart disease, stroke, type 2 diabetes, and certain types of cancer. These are among the leading causes of preventable, premature death. The estimated annual obesity related medical costs in the United States was $147 billion in 2008. Even those in the poorest counties in our country have a high obesity rate. There are so many charitable organizations in our country that give food to the poor or disadvantaged that no one needs to go hungry, and it looks like they don’t.

We are so blessed in America to have so much food available for everyone. For the most part, I think we’ve taken it all for granted. Yes, that might be one of the results of living in a competitive, capitalistic society where production and delivery of food products to everyone produces profit. Someone posted two pictures on face book. On the right was a photo of a grocery store with full shelves. The one on the left was the same grocery store with nearly bare shelves. The tag lines, “This is the difference between capitalism on the right, and socialism or communism on the left.” Very well, but I think we should never forget that the ultimate source of our full tables at Thanksgiving and year around are not solely the result of our economic system.

The ultimate source of our food is God. In Genesis 1:29, “And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.’” Our tables are full because God has given us so much. Granted, because of greed and corruption, the poor around the world have suffered at the hands of other humans, but the food is there. It’s just being hoarded by those in control.  This is one of the many pieces of evidence of God’s love for man. He filled the world with colors and gave us eyes. He filled the fields with flowers and aromas and gave us noses. He filled the world with good things to eat and gave us taste buds and appetites. Growing up Catholic I learned a simple little prayer of gratitude for my food. I remember that prayer: “Bless us our Lord and these thy gifts which we are about to receive through Jesus Christ our Lord.” One website puts it this way: “Got ten seconds? Then you have time to say one of the most familiar prayers in the world: grace before meals. Seriously. You can do this in about ten seconds—and even that humble act can serve to connect you, however briefly, with the Creator of all you are about to receive.”

Genesis 1:28

I’m the Boss – But!

Notice God’s instructions to the first man in Genesis 1:28. There are two things for Adam to focus on. “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). He is to be fruitful and multiply and fill the earth. Then he’s to “subdue it” and have “dominion over it.” The Hebrew word for “subdue” was used in the Old Testament to describe the condition of the land after Joshua conquered the promised land. We read in Joshua 18:1, “Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them.” “Subdue and have dominion over are parallel expressions with reference to the plants and animals that God has put on the earth. This is not a command to go to war, but for the first people and their offspring to ‘take control, be in charge, have direction over.’”[1] God made mankind the boss!

According to Briscoe, “Pascal said, ‘Man is neither angel nor beast.’ Far from being on a par with the beasts and yet, unlike the angels, stationed on earth, humankind stands under God, above creation, to order and direct it as God desires. From the very beginning of time God put humankind to work in the most responsible position imaginable.”[2] “The word translated “subdue” (Hebrew kābash) implies that Adam and Eve should make the resources of the earth useful for their own benefit, and this implies that God intended them to develop the earth so that they could come to own agricultural products and animals, then housing and works of craftsmanship and beauty, and eventually buildings, means of transportation, cities, and inventions of all sorts.”[3]

Being the boss means that we’re responsible for it. That requires a sense of accountability. This verse does not give us carte blanche in managing our environment. Walton sees it correctly. He argues, “…our role in subduing and ruling must be seen as a function of stewardship, not of ownership. This world is not ours to dispose of as we will, but it has been put under our charge to manage for its owner, God. That management is not with our own benefit in mind, but with the mindset that this is God’s world.”[4] Jesus tells stories about the master that entrusts the care of his goods with his servants and then returns to hold them accountable for how they managed it. Shouldn’t we think of it like that?

[1] Reyburn, William David, and Euan McG. Fry. 1998. A Handbook on Genesis. UBS Handbook Series. New York: United Bible Societies.

[2] Briscoe, D. Stuart, and Lloyd J. Ogilvie. 1987. Genesis. Vol. 1. The Preacher’s Commentary Series. Nashville, TN: Thomas Nelson Inc.

[3] Grudem, Wayne A. 2003. Business for the Glory of God: The Bible’s Teaching on the Moral Goodness of Business. Wheaton, IL: Crossway Books.

[4] Walton, John H. 2001. Genesis. The NIV Application Commentary. Grand Rapids, MI: Zondervan.

Genesis 1:28

Fill the Earth!

Notice God’s instructions to the first man in Genesis 1:28. There are two things for Adam to focus on. “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). He is to be fruitful and multiply and fill the earth. Then he’s to “subdue it” and have “dominion over it.” I know there is a lot of discussion about over population, but I truly don’t see it. I’ve driven from South Carolina to San Francisco and from Southern California to New York. The one thing that has not changed in my lifetime is that there is a lot of room out there! If you’re not careful you might fall asleep from Lincoln to Denver because there is little but open space to look at. We surely haven’t “filled” the earth. Some argue that the real issue is that there isn’t enough food. If you ask google if overpopulation is a problem you’ll find it is not. One writer, who was well-versed in economics and agriculture said that the world isn’t even close to being overpopulated. He goes on to say that we export about 25 percent of our edible produce. Further, the countries of the world could produce immeasurably more than they do now with the right technology and training. He concludes “…the truth is that overpopulation in the United States is not even close to a serious problem. Even globally, overpopulation is an overstated problem.”

We have for the most part, bought into the lie of over population. It’s a plot of the secular humanists who deny man’s creation by a loving, caring and intelligent God. They replace the unique dignity the Bible gives humanity with the impersonal, void concept of evolution that robs mankind of what God gives us. Morey says, “While human life or animal life in general has no intrinsic value or dignity, it can have ‘acquired worth’ in terms of its utility or function. When a person’s utilitarian worth is over so far as society is concerned, that person no longer has any ‘right to life.’ The ‘privilege of life’ can be withdrawn by the state at will. Because human life has no intrinsic worth, it is perfectly proper, if deemed for purposes of utility, to abort unborn babies, murder babies already born, to put to death those who are sick, handicapped, disabled or old.”[1]

In response to the question about over population one writer suggested, “The biblical answer to ‘over-population’ is not to demand fewer people. It is to honor people enough to provide for their needs (see Mark 12:31). Greed, lust for power, and foolishness lead to the mishandling of resources, and millions of people suffer as a result.”[2]

[1] Morey, Robert A. 1989. How to Keep Your Faith While in College. Iowa Falls, IA: World Bible Publishers.

[2] Got Questions Ministries. 2002–2013. Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Genesis 6:11

In Memorial!

Verse 11 of chapter six explains the situation which necessitated the destruction of the whole human race. Corruption and violence are the two conditions described in this verse. “Now the earth was corrupt in God’s sight, and the earth was filled with violence.” Corruption relates to the perversion of true religion. I’ve often argued that Jesus did not come into the world to establish another religion to compete with Judaism, Hinduism, Islam, or any other so-called “religion.” He came to destroy them!  Radical convictions may drive people to kill each other. I’m writing this on Memorial Day, May 30, 2022. I just saw a post about the numbers of people that died in the wars, from the civil war through the current wars in the Mideast. Of course, WWII was the largest. We lost half a million lives during that war.

Genesis 6:11 explains the flood! The corruption of religion leads to violence. When men cast off a personal walk with God, a genuine relationship with the God of heaven and earth, they naturally turn to some form of perverted religion. When there is no “fear of God” in man, we naturally turn against one another. Without God, as Exell puts it, man “has only to let the laws of nature take their course…for when men depart from God, the principle of union is lost, and self-love governs everything: and being lovers of their own selves, they will be covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasure more than lovers of God. Such a flood of wickedness is at any time sufficient to deluge a world with misery.”[1]

Recently, a border guard rushed into a classroom in Uvalde, Texas. He killed a shooter who murdered 22 people. The world celebrates the death of that shooter, and the parents want to know why they didn’t break into the classroom earlier. We do not grieve the elimination of pure evil. We celebrate it! Just as the border guard shot and killed the madman in the school to protect others, God shot and killed a whole generation of evil for the sake of those that would follow. After the flood, in Genesis 9:6, God gave the right to the border patrol agent to shoot that murderer. It says, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.” Today, we honor the memories of men and women who were charged with protecting us from evil in the world, and in so doing, they gave up their lives so we might live in peace.  Today, we thank them and thank God for raising them up for us.

[1] Exell, Joseph S. n.d. The Biblical Illustrator: Genesis. Vol. 1. The Biblical Illustrator. London: James Nisbet & Co.

Genesis 1:26

The Sea is Mine!

The climax of the sixth day of creation is in Genesis 1:26. It says, “Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’” When we crossed the equator while on deployment to the western pacific, we had an initiation into the realm of Neptune and had to endure some incredible humiliations. I love the way Spurgeon began a sermon, “Old ocean does not belong to Neptune, as the heathen used to say; Father Neptune is an idle dream. The idolaters parcelled out the various kingdoms among their deities: one should rule the heavens, another the clouds, another the earth, and another the sea; but we know that there is one God alone. The sea is Jehovah’s, and not Neptune’s.”[1] It is all Gods! And he has given it to you and me! As a matter of face God has entrusted to us, mankind, the care and preservation as well as the enjoyment of the whole earth.

Up to the creation of man on the sixth day “All of creation has been merely a prelude to what would happen at the end of day six. The creation of the human race was the central object of God’s creative purpose from the beginning. In an important sense, everything else was created for humanity, and every step of creation up to this point had one main purpose: to prepare a perfect environment for Adam.”[2] You see, “From the very beginning, therefore, man and woman, being created in the image of God (both of them!), were given dominion (lordship) over the whole of the created earth. They were the ones who bore the image of God and, bearing that image, were to be in charge, to tend the Garden, to keep it and preserve it before their own Lord.”[3]

There is a natural wonder in being at sea. It’s different at sea than on land. When at sea there is a sense of marvel one doesn’t have on shore. Spurgeon went on in his sermon to say, “The free sea cannot be parcelled out, nor hedged, nor ditched, nor dyked, nor walled. It has no lords of the manor but remains free and unappropriated for ever. ‘The sea is his, and he made it.’ According to law, a few miles from the shore the sea belongs to the country which borders on it; but once reach the main ocean, and nationalities are forgotten. The sea is neither English nor French, Dutch nor American. No one ever thought of impounding stray whales for going out of their owner’s fields. The pastures of the deep are for all fish; they may feed where they will, from shore to shore.”[4] According to Proverbs 30:19, the way of a man with a maiden is compared to the ways of a ship on the high seas![5] Mysterious indeed!

[1] Spurgeon, C. H. 1912. “The Sea! The Sea! The Wide and Open Sea!” In The Metropolitan Tabernacle Pulpit Sermons, 58:104. London: Passmore & Alabaster.

[2] MacArthur, John. 2001. The Battle for the Beginning: The Bible on Creation and the Fall of Adam. Nashville, TN: W Pub. Group.

[3] Schaeffer, Francis A. 1982. The Complete Works of Francis A. Schaeffer: A Christian Worldview. Vol. 2. Westchester, IL: Crossway Books.

[4] Spurgeon, C. H. 1912. “The Sea! The Sea! The Wide and Open Sea!” In The Metropolitan Tabernacle Pulpit Sermons, 58:104. London: Passmore & Alabaster.

[5] Zuck, Roy B. 1991. A Biblical Theology of the Old Testament. Electronic ed. Chicago: Moody Press.

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