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Genesis 3:6, John 10:7-9

The Right Door!

Eating from the tree of the knowledge of good and evil was inspired by questioning God’s Word. Satan aroused doubt in our first parents about the goodness and love of God. If God won’t let you have “everything” you want, He must not truly love you seems to be the approach that Satan took as he targeted the faith of Adam and Eve. “Look,” Satan says, “it looks good, it feels good, it tastes good, and it will satisfy that gnawing curiosity of wondering what that forbidden fruit is all about.” It was that curiosity that killed the cat, and drove the first two human beings to experiment with the forbidden. Isn’t that always the case? But the root of that experimentation seems to be the desire to find out for myself.  That seems to be why they ate from the tree of the knowledge of good and evil. It’s the knowledge tree.

Why is that forbidden? How do I know it’s not good? The curiosity is killing me! I need to “know.” Proverbs 9:17 says, “Stolen waters are sweet, and bread eaten in secret is pleasant.” In the Canterbury Tales, Chaucer wrote, “Forbid us something, and that’s the thing we desire.” In the ancient Annals of Tacitus, we read, “The illicit has an added charm.” In Pudd’nhead Wilson, Mark Twain said it well, “Adam was but human—this explains it all. He did not want the apple for the apple’s sake; he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.” It is said that Phineas T. Barnum, the famed circus magnate, hung a large sign over one of the exits of his museum, which read, “This way to the egress.” Many people in the crowds, eager to see what an egress looked like, passed through the door and found themselves out on the street.

Hey, don’t think we’d have done anything differently. None of us have trusted God completely. Shakespeare said it well in Romeo and Juliet (III, 2, 87), “There’s no trust, no faith, no honesty in men; all perjured, all forsworn, all naught, all dissemblers.” We’ve all been drawn by our quest for the knowledge of good and evil and the desire to find out for ourselves. We are all lured by the sign and we want to find out for ourselves.  And we all have found ourselves out in the street. We’ve all taken wrong doors. All we like sheep have gone astray. Thank God for Jesus! He says, “…Truly, truly, I say to you, I am the door of the sheep…I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:7-9).

 

Hebrews 12:2-3, Zephaniah 3:11

No Shame!

I’ve done many things in my 75 years that I’m ashamed of. When something drives one of those things home to me, even today, I want to cover my face with my hands, and shiver with my shame. I understand what it means to cover myself with fig leaves, don’t you? I suppose everyone has some things that they are ashamed of. Shame is disgrace, embarrassment, dishonor, humiliation, indignity, and ignominy. I don’t want to stir your memory with painful moments, but I’m sure you remember something that brought those sensations to you. I can’t imagine the horror I’d feel if some of the things of my past were recorded and broadcast over the screens at church. Disgrace, embarrassment and humiliation would not be sufficient to describe my feelings.

I suppose most of you have those memories. Some in this world have much worse than you and I do! Can you imagine carrying the collective shame of all humanity? I can’t! Max Lucado writes, “One wave of shame after another was dumped on Jesus. Though he never cheated, he was convicted as a cheat. Though he never stole, heaven regarded him as a thief. Though he never lied, he was considered a liar. Though he never lusted, he bore the shame of an adulterer. Though he always believed, he endured the disgrace of an infidel.” How did Jesus bear the shame of the world? The burden is unimaginable!

Max goes on, “What gave Jesus the strength to endure the shame of all the world? We need an answer, don’t we? Like Jesus we are tempted. Like Jesus we are accused. Like Jesus we are ashamed. But unlike Jesus, we give up. We give out. We sit down. How can we keep running as Jesus did? How can our hearts have the endurance Jesus had?” I found the answers to all of Max questions in Hebrews 12:2-3. It says that because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up. There’s joy awaiting us also. In Zephaniah 3:11, we read, “On that day you will no longer need to be ashamed, for you will no longer be rebels against me.”

Genesis 2:2-3, Matthew 11:27-28

The Giver of Rest

In the creation account we read about what God did on the seventh (Sabbath) day. He rested! Genesis 2:2-3 tells us “And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.  So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”  Tim Keller tells us, “According to the Bible, it is about more than just taking time off. After creating the world, God looked around and saw that ‘it was very good’ (Genesis 1:31). God did not just cease from his labor; he stopped and enjoyed what he had made. What does this mean for us? We need to stop to enjoy God, to enjoy his creation, to enjoy the fruits of our labor. The whole point of Sabbath is joy in what God has done.”

We live in a driven society.  Every employer wants to know how good a candidate can be at multi-tasking. I expect that in comparison to earlier, less technological generations, we are all a little obsessive compulsive. We need to keep our lives in perspective. Although the Sabbath, created for man, includes the idea of resting from our labors it is far more than that. It is necessary in order to find inner rest for our souls as well. Keller goes on to say, “We need rest from the anxiety and strain of our overwork, which is really an attempt to justify ourselves—to gain the money or the status or the reputation we think we have to have. Avoiding overwork requires deep rest in Christ’s finished work for your salvation (Hebrews 4:1–10). Only then will you be able to ‘walk away’ regularly from your vocational work and rest.”

In Mark 2:27-28 Jesus called himself “the Lord of the Sabbath.” He’s the Lord of rest! One of my favorite passages is Matthew 11:28-29. Jesus is call us all in that passage when he says, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” After the fall man’s work was never as effective as it was intended. “Labor” in bringing forth children was part of the consequences for sin. “Labor” in the fields that would bring forth thorns and thistles instead of wheat and grain made everything difficult and painful. But the work of Jesus on the cross of Calvary done on our behalf is perfect. It’s complete and the only real rest to be found in this sinful world is to rest confidently and comfortably in the hands of Jesus. No one or nothing can rip us from his loving care!

 

Genesis 1:26, 2:7

The Breath of Life

When God created us, male and female, He created us in His own image.  Genesis 1:26 makes this clear: “Then God said, Let us make man in our image, after our likeness.” He took dirt and formed our bodies. Now God’s image isn’t to be found in our bodies. Instead it’s to be found in our spirits. Both the Hebrew and Greek words for spirit are also translated as wind or breath.  In Genesis 2:7 we read, “…the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”

One way to determine if a body still has life is to check to see if the person is breathing.  If you and I can fog a mirror we’re still alive. If we were deprived of air we wouldn’t last very long. Breathing, breath, is a gift from God and a constant reminder of our dependence on Him.  Try holding your breath and you will soon find that air-hunger becomes painful after only a minute or even less. We will die in just a few minutes unless our “breath” supply is restored.  But there is more to real life than this physical existence. God never intended for mankind to die. Death became part of our experience when Adam sinned.  God warned Adam that if they chose to eat of the tree of the knowledge of good and evil, death would become part of their experience. They would no longer enjoy the real “life” God had intended. Death would be the shadow that would color all the days of their physical existence. So it is today!

As I’ve wrestled with this passage in Genesis, John 20:21-22 came to mind. It reads, “Jesus said to them again, ‘As the Father has sent me, even so I am sending you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.’”  Whereas the breath of life, physical breathing, is something everyone needs to survive, Jesus gives us something that is more than just physical life. He breathes out “holy breath.”  In John 10:10, Jesus said he came, not just to give us life, but to give us life to the fullest extent possible. Jesus was not promising just a better human life. He was offering to give us the very life of God, the eternal, indestructible, incorruptible, divine life. This is the life that is in God Himself.  In John 5:26, we read, “For as the Father has life in himself, so he has granted the Son also to have life in himself.” It is the kind of life that’s not limited in quality or quantity! It’s the way back into the graces of the God who made us. Jesus offers access to everyone. In John 14:6, He said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

Genesis 1:2-11, Various

He Fills the voids!

Genesis tells us that the earth was “tohu vabohu.” That’s Hebrew for “Formless and Void.” But then God spoke and brought order out of Chaos.  First, He created the categories by separating one from another. He made divisions between the waters above, the waters below, the sky, the dry ground, the seas, and the land.  Even though there were distinctions between space, time, and matter, the distinctions needed content. They were empty. They were void of anything meaningful. So God filled each with content. He put planets and stars in space along with the sun and moon.  He put birds in the sky, fish in the sea, and plants and animals on the dry ground.  He did this so that each life form in each arena would reproduce itself with the intent of filling the whole earth. In Genesis 1:11, God said,  “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.

This creative process of God, His Word, brought meaning to space. It brought meaning to the skies; it brought meaning to the seas; it brought meaning to dry ground. Further, God created man to manage it all and to recognize and understand the purpose of life. Indeed the voids were all filled. Man had dominion over it all. But man’s meaning was not found in the fullness of the earth! Man’s purpose was found in the fullness of His communion with the God who created it all. He shared the joys of life with the God who made Him. Male and Female, God created them to have an intimate relationship with Him. When man broke that communion through sin, life’s meaning, purpose, and significance was lost. Chaos reigned again in creation, and man was lost and alone. But He was left with a promise that one day the seed of the woman would come forth and bring meaning back to life.

Then God sent Jesus!  He fills the voids once again and gives meaning and purpose to our lives once more by receiving the judgment for our rebellion on the cross. He restores our intimate connection with God, and things matter once again.  God’s Word can once again fill the voids of lives.  Look at all these verses. John 2:1-12 – Jesus fills our empty lives with joy…Luke 5:1-11 Jesus fills our empty nets…John 4:7-42 – Jesus fills our life with living water… John 6:1-14 – Jesus fills our hungry souls…John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

Genesis 1:2f, Mark 4:39

A Great Calm!

In Genesis chapter 1, we read that the earth was “formless and void.” These ideas perfectly describe a chaotic situation. Then God said, “Let there be light, and there was light.” (Genesis 1:3). He then proceeded to create categories. In Genesis 1:5 and following, we read, “God called the light Day, and the darkness he called Night. …And God made the expanse and separated the waters under the expanse from the waters above the expanse…And God called the expanse Heaven… God called the dry land Earth, and the waters that were gathered together he called Seas.” He then filled space with planets and stars. He filled the skies with birds, the seas with fish, the land with plants and animals. In other words, he gave the categories content and brought order out of the chaos.  It resulted in a perfect environment of peaceful coexistence in the Garden of Eden with man entrusted with its care. This is called paradise!

Evolutionary Scientists argue that order (the complexities in the universe) came about by accident. In his book “Order out of Chaos” Nobel laureate Ilya Prigogine argues that many complex systems have evolved into a high degree of order without the interference of a designer. Stuart Kauffman suggests a fourth law of thermodynamics which involves spontaneous self-sustaining, self-organizing systems.  One creationist observed that this 4th so-called law “would violate the second law of thermodynamics, which states everything in nature tends toward decay.” The law of decay has its roots in man’s sin. God brought order, man’s rebellion brought chaos again, and the earth was cursed.

Harry Reasoner concluded his book, Before the Colors Fade (Alfred A. Knopf, 1981), with a Catholic theologian’s definition of work: “Work is the effort of men and women to bring order out of the chaos left by original sin.” The problem is that man’s failure involves his inability to bring perfect order back into a chaotic world of sin and confusion.  But Jesus, the 2nd Adam, came to do just that. Many of His miracles were designed for us to see Him as the producer of order in the world. We read about one of these in Mark 4:39: “And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm.” Jesus brings “great calms” into the lives of those who trust Him.  In his book, “The Loins Girded,” Knap says, “There is the storm of doubt that may make us shake within our deepest essence. We can control her as little as the howling wind. However, when the grace of Immanuel flows towards us to uphold us in the evil day, then it seems like our vexed soul may hear from the throne of majesty the word: ‘Peace, be still,’ and a great calm enters our innermost.”

 

Genesis 1:3, John 8:12

The Great Illuminator

Like the two disciples on the road to Emmaus, we learn something at the end (after Jesus’ resurrection), which sheds light on the meaning of all the details of the story going way back to the beginning.  Being solid Trinitarians, we believe that the Holy Spirit is God but is not the Father. The Son is God but is not the Holy Spirit. The Father is God but is not the Son nor the Holy Spirit. But all three are God. When Jesus appeared on earth, he made it clear that He was not the Father but was the Eternal Son of God, or God, the Son.  What the Father did as God, Jesus also did as God. Looking at the beginning of Genesis and the creation account, we know that the first words recorded as coming from God were “Let there be light.” Immediately, there was light! (Genesis 1:3).

The light of creation was not the light of the sun, stars, or planets. It was the illumination that God sent directly into the world. The sun was not created until the fourth day.  In Old Testament theology, we cannot miss that darkness represents confusion, uncertainty, evil, decay, and death. Jesus connected Himself with the Father as God repeatedly in the New Testament. Concerning the first words spoken by God,  “Let there be Light,” Jesus purposefully identifies with that when he says (John 8:12), “Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.’”

Church history records the life of Gregory the Illuminator (240 A.D – 332 A.D). He is credited with leading the Arminian King to Christ, who created the first National Church, even before Constantine’s conversion. He’s called the “Illuminator” because the light of Christ lit up the entire Kingdom. But Jesus is the great illuminator. Jesus is the radiant one! At the transfiguration, His light outshone the sun. Jesus, as God the Son, is the source of all illumination and enlightenment. All the confusion, uncertainty, evil, decay, and death are washed out in His brilliance when we encounter Him. That’s why we won’t need any sun in the eternal state. Jesus will be there, and He’s the source of all we need to see everything clearly. Andrew Maclaren sees “Christ as the great illuminator, ready to shine on all drowsy, dark souls as soon as they stir and rouse themselves from drugged and fatal sleep.”

Genesis 1:1

In the Beginning!

The Old Testament begins with the assertion, “In the beginning, God created the heavens and the earth.” The first three words in most English translations are “In the beginning.” These three words represent one word from the Hebrew text, Bereshit! The Books of the Law; Genesis, Exodus, Leviticus, Numbers and Deuteronomy are all named according to the first words in their text. Thus, Genesis in a Hebrew text is named “In the Beginning.” Exodus is named “These are the names.” Exodus begins with a list of the names of the Israelites who left Canaan to join Joseph in Egypt. Leviticus is “And God called.” God called Moses to hear the laws he was to pass on to Israel. Numbers is called “the Lord Spoke” referring to God’s words to Moses to count the Israelites. Deuteronomy in the Hebrew bible is “These are the Words” referring to the beginning of the recitation of the commandments God gave Moses to pass on to Israel.

There is much discussion on the phrase which translates one Hebrew word, “In the Beginning.” But a strong consensus among biblical scholars is that it is referring to a time (if you will) before time. The ticking of the clock had not yet begun. Nothing existed at all. E did not equal MC squared. The concepts we gleaned through studying the way things are did not exist yet. There was no such thing as science of any kind; no math, no physics, no chemistry, no biology and no discipline of any kind. “In the Beginning” refers to a time before anything that we know or can understand existed. I named this section, “God started the ball rolling” but that’s not right. God existed before there was a ball to roll. The phrase “in the beginning” is simply intended to put God at the head of absolutely everything. Without God there is no ball, there is no science, there is no life.

Now let me move on to the first words in the Gospel of John where the eternal story of Jesus is told. It begins, “In the beginning” was the Word. The word was with God and the word was God.” Then John clarifies for us what he means by “Logos,” the Word. “The Word became flesh and lived among us.” There is universal agreement that this is referring to Jesus. John writes, “All things were made by him, and nothing was made without him. In him there was life, and that life was the light of all people. The Light shines in the darkness, and the darkness has not overpowered it.”[1] John makes it clear that the very first phrase in the Bible is about Jesus!

[1] The Everyday Bible: New Century Version (Nashville, TN: Thomas Nelson, Inc., 2005), Jn 1:3–5.

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