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Genesis 12:1f

Semper Fi!

Abraham is the most significant figure in the Bible with the only exception being Jesus Himself. It might come as a shock to learn that God’s choice of Abraham has nothing to do with Abraham’s worthiness. One commentator added, “God does not look down from heaven to find a person who has a bit of saving faith or a bit of righteousness and then say, ‘Oh, isn’t this wonderful! I’ve found somebody with a little bit of true faith! That makes it possible for me to save him. I think I will.’” No, not at all. According to Genesis 6:5 when God looks down from heaven upon the sons of man, he sees only evil in our hearts. Romans 3:10-12 says, “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away; they have together become worthless; there is no one who does good, not even one.”

Abraham is no exception! We know that his father worshiped the moon god of Ur and trafficked in idols. That trait was handed down to his great grandchildren. Jacob still maintained household idols. He was told to leave his family and their household. He took many of them with him! Abram was called from Ur to go to the Promised Land but only went halfway to Haran and stayed there for 20 years. These chapters are not about Abraham’s faithfulness to God, but it’s about God’s faithfulness to him. God’s promises to Abraham had to do with the promise of Genesis 3:15. The seed of the woman that would crush Satan’s head would come through him and his wife Sarah. He lied about his wife to Pharaoh and Abimelech to protect himself – putting the promised seed of the woman in jeopardy. God had to miraculously intervene in both cases. He doubted God and called Eleazar his heir! He doubted God and called Lot his heir! He doubted God and took Hagar to produce Ishmael as his heir.

Yes, Abraham, the great patriarch of faith, had his own hang ups and was anything but perfect. But God was faithful. Abraham was on a faith journey, and like Abraham our future rests upon God’s faithfulness not our own.  All along the way we are learning that we can trust God and even if it takes a miracle, He’ll ensure our safe arrival. One commentator said, “God is always dependable, while we may not be at times. When we face setbacks, God is faithful. When we face guilt, God is faithful. When the bank account goes, God is faithful. When a loved one dies, God is faithful. When we know we have been faithless, God is faithful.” God is the only real marine; Always faithful!

 

Genesis 15:1f, various

Father Abraham

There’s no questioning the fact that Abraham was God’s man. The whole creation account followed by the fall of man, the death of Abel, the call of Noah, the judgment of the flood and the tower of babel is covered in just 11 chapters. Fourteen chapters are devoted to the life of the Patriarch, Abraham. Actually, the rest of the Old Testament is about him and his descendants. And Paul, in the New Testament, looked back to Abram as the greatest of all examples of how God’s people are to be justified by faith and not works.

Boice said, “No one can understand the Old Testament without understanding Abram, for in many ways the history of redemption begins with God’s call to him. The record of Abram’s life contains the Bible’s first mention of God’s righteousness (Gen. 15:6). Matthew includes Jesus’ genealogy in his Gospel in order to trace the beginnings of salvation back to Abram (Matt. 1:1). Luke includes Zechariah’s declaration that Jesus’ birth occurred in fulfillment of God’s promise to Abram…” Yes, Abraham, the father of the Jewish Nation, the father of the Islamic nations, and the father of all Christians is the central human figure in the Bible, second only to Jesus.

Boice goes on, “Great sections of the New Testament explain the significance of Abram. To support the doctrine of justification by grace through faith, an entire chapter of Romans refers to God’s dealing with Abram. Two chapters of Galatians refer to Abram’s life to prove that salvation is given apart from good works. One of the longest paragraphs in Hebrews 11 is devoted to the growth of faith in the life of this Hebrew patriarch.” Further, Abraham is referred to as “God’s friend” twice in the Old Testament (2 Chronicles 20:7, Isaiah 41:8) and once in the New Testament (James 2:23). What was it that made Abraham God’s man? Was it his good works? Was it his obedience? Wasn’t it simply because he believed God? If Job speaks to us of hope beyond the grave and if Hosea speaks to us of divine love in-spite of our spiritual adulteries, Abraham’s life teaches us that it’s only by faith that we can have intimacy with God. As the writer of Hebrews says, “without faith it is impossible to please God” (Hebrews 11:6).

Genesis 15:1

Our Shield!

In Genesis 14, Abraham went to war with neighboring tribes. It was a difficult time, yet he was able to form a coalition that defeated the enemy and freed the captives, of which Lot and his family were part of. But this left Abraham at odds with many of his neighbors. Things were tense and Abraham realized that if they were to come for him, and him alone, when he didn’t have the support of his allies, he’d be dead meat! He was afraid of what might happen to him. It didn’t help much that he had insulted the King of Sodom, an ally, who wanted to give Abraham some of the spoil that was returned, but Abraham wouldn’t take anything from him. This could have left Abraham at odds with both his enemies and his allies.

It was in this mood that God appeared to Abraham and said to him in Genesis 15:1, “Fear not, Abram, I am your shield; your reward shall be very great.” This phrase, “I’m your shield” means that God will protect Abraham in his journeys through life. He will be present with Abraham and will never desert him even in times of trouble and distress. This image is repeated for us in the Psalms and elsewhere that God is a shield for his people. He will secure us from all evils, always coming between us and harm. If this is the case, and it is, it should silence all perplexing, tormenting fears Abraham could have. It should silence our fears also.

Unfortunately, like Abraham, you and I are imperfect people. Although we sit here and I write (and you read) these thoughts about Abraham we intend to trust God and not be afraid, we still are easily distracted from God’s promises through the course of our day to day living and need regular reminders. We drift from problem to problem and lose our focus on the more important things every day.  We often feel that everything is against me! In Genesis 42:36 that’s exactly how Jacob felt. He even told God “Everything is against me.” He forgot God’s promise. I forget God’s promise also. When things pile up around us and even when friends begin to look like enemies don’t forgot God’s promise “I am your shield.”

Genesis 12:1-4, Joshua 21:45

Just Trust God!

Genesis 12:1-4 records the call of Abraham to forsake his life in Ur and go to a new land that God would give to him and to his descendants. His call is “Just trust me!” He promised to bless Abraham, to make Abraham prosperous and to bless his descendants. He promised to make him famous in the all the world in every generation.  He also promised to bless everyone who blesses him and to curse all his enemies. All Abraham had to do was trust God! We too are called to trust God. He says to us “Just trust me!”

Here is the message of Genesis: God is worthy of our trust. He is faithful even though we are not. We often think Abraham and other biblical characters are perfectly flawless in their faith, but that’s not the case at all. Abraham no sooner arrived in the Promised Land that things got tough for him. Verse 10 says, “Now there was a famine in the land. So, Abram went down to Egypt to sojourn there, for the famine was severe in the land.” Abraham had his failures. Yet, he is held up as the “father of all those who believe.” The rest of the book of Genesis will show us how God keeps his promises to Abraham and his descendants.  Please notice that Abraham’s faith was not perfect. Several times he doubted and took matters in his own hands, but God still remained faithful. The point of Abraham’s failures is to assure us that although we too are not perfect in our faith or obedience, God remains faithful to His promises to us.

The message of Genesis is God is trustworthy! He will keep his promises. It is that truth that brought Abraham out of Egypt and back to where he was supposed to be. God didn’t give up on Abraham and He won’t give up on you or me!  God hasn’t changed. You and I can trust him also. He will keep his promises to us even when we fail to live up to our promises to Him. Even though Israel failed often during their journey from Egypt to the Promised Land, God remained faithful. The culmination of this long and painful journey is found in Joshua 21:45. It says, “Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.” Without exception, without doubt, that will be our testimony as well!

Genesis 11:5

Going Up!

The citizens on the plains of Shinar built a great city and a tower to reach up into heaven. Genesis 11:5 tells us that God “came down to see the city and the tower.” Here again God speaks to us in human terms. It’s a figure of speech called anthropomorphism. God didn’t literally come down because He’s everywhere! It’s used to arouse attention to the fact that as man wanted to reach God’s abode, heaven, no matter how high he might build God would always have to look down upon it. Boice says, “Here were men attempting to build a great tower. The top was to reach to the heavens. It was to be so great that it and the religion and defiance of God it represented would make a reputation for these citizens of Shinar. There it stood, lofty in its unequaled grandeur. But when God wants to look at it he comes down. He has to stoop low to see this puny extravagance.”

Flying home from Israel we saw the huge cities below us. Philadelphia with its main sky scrapers looked so puny from several thousand feet above the earth. I remember seeing the twin towers once flying home from overseas and noticed they looked like a couple a small dominoes from the airplane window. The great pyramids of Egypt are specs in the sand at a certain height. It’s so for all human constructions.

Boice goes on to observe, “So also with our intellectual or spiritual achievements. The greatest is nothing compared to the immensity of the universe, not to mention the universe’s Creator. The only truly significant accomplishments are God’s (sometimes in and through us), for only these partake of the nature of God and endure forever, as God does.” But God, from His vast perspective and power, looked down on us tower builders and condescended to our needs and took upon himself the body of flesh. He became the sacrifice that would pay the penalty for our own rebellion against God. No one can reach God by any human effort. No one can satisfy the longings of the soul through any religious practice. But the Lord Jesus Christ came down to us in order to lift us up to Him.

 

Genesis 11:1-4, Matthew 23:8-12

The Ground is Level

In Genesis 11:1-4, the residents on the plains of Shinar built themselves a great city with a very tall tower that was to reach “into heaven.” It was to keep them from being scattered throughout the earth and to “make a name for themselves” that everyone else would have to look up to. Obviously, they wanted to be looked up to! Don’t we all? Larry Richards observes, “It’s a very natural thing to want to be appreciated as men and women of God, and to be looked up to with respect. It’s healthy to want to be a leader.” Unfortunately, many times we want the respect and appreciation of others for the wrong reasons. We want people to look up to us so that we can look down on them. I expect this is one of the many sins at Babel.

For some reason Christians often measure each other by the severity of their lifestyles. We look down on those who eat when we fast. Who’s lives are different than our own and we build our own tower of babel to put ourselves above others. This was the major problem of the religious leaders in Jesus’ day. They practiced a public kind of piety expecting to be honored and respected by the rabble around them. Jesus often confronted the “super-spiritual” for their pride and arrogant opinion of themselves.

Jesus taught us not to call each other exalted names like rabbi, teacher, master or father (Matthew 23:8-12). He did not want us to put others as inappropriate mediators between us and Himself. It’s often been said that the ground is level at the foot of the Cross. And that applies to us all. It should be obvious in church as well for all of us are equal in Christ. When we go to church it should be clear that here “there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, male or female” (Colossians 3:11) and we could go on. You see Christ is all and is in us all. Charles Bugg wrote, “the church exists for everybody because we are brought into the community of faith not by our goodness but by God’s grace and forgiveness. The Bible is clear: “All have sinned and fallen short of the glory of God” (Rom. 3:23, NIV). Our sins may be different, but we have all sinned. Our failures may be our own, but our faith is the same in Christ. The ground is level at the cross. When we come to Him, we come to each other. That is true community.”

 

Genesis 11:1-4, Ecclesiastes 1:13

The Search for Meaning

The community on the plains of Shinar that organized to build their own way to “the heavens” was a society organized around the rejection of God’s plan and purpose for their lives. Organizing is one of the key features of God’s people. The New Testament speaks frequently of the need for God’s people to be so well organized that it functions like a body, each piece player a significant part in the overall function of the organization or organism. The failure at Shinar was not about organization, it was about the purpose of the organization. Its purpose was to defy God’s intended purpose of going forth and filling the whole earth. “Let’s make a name for ourselves,” they said. But God’s call on Abraham was that He would be the one to make Abram great. He would make from one man, Abram, a great nation! That nation consists of those who trust God – and according to Paul it includes us through our faith in Christ. We too are heirs of Abraham.

The difference between Cain and Able is described for us in Genesis 4:1. It says, “Now Abel was a keeper of sheep, and Cain a worker of the ground.” You see Cain is a “worker.” Abel was a “keeper.” The line of Cain also was the workers. They produced implements and inventions and used iron and metal and other advances of technology. In 4:17, Cain’s son Enoch was said to have built a city. The point isn’t that they shouldn’t have exercised their dominion over the physical world, God wanted them to do that, but again it’s a matter of motive. In the line of Cain, the focus is on finding their significance and meaning in their work, rather than in a loving, trusting relationship with their creator. We’ll find our own significance in the world in which we live! Yet, God created all mankind with a yearning for more than meets the eye. No one will find ultimate significance in the things of this world.

Solomon, in the book of Ecclesiastes, spent much of his life searching for meaning and significance in the things of the world. He wanted to investigate and study every area in which things are done under heaven (Ecclesiastes 1:13). The words “to seek” and “to search” indicate the seriousness of his efforts. He wanted to master and understand life. In short, he wanted to experience everything that could be experienced. His conclusion was that there is no meaning and purpose “under the sun.” Jesus’ frequent call to all mankind is the call to come to Him and find true life, real meaning, ultimate satisfaction, and eternal life.  In Him is the only “fullness.” Apart from Christ, the philosopher Jean Paul Sartre is right. He says, “Life is an empty bubble on the sea of nothingness.”

 

Genesis 11:1-4, 12:1-3, Romans 11:36

It’s Not About Me!

Ptolemy dominated the scientific world up to the sixteenth century. He insisted that the earth was the center of the universe and all the planets and stars rotated around us. We, on earth, were the center of the universe. It was all about us! But then a rebel named Copernicus came along and showed that the movements in the skies do not support his ideas. Rather, the truth is, that it was the sun that all the planets revolved around. The sun, not the earth, was the center of the universe. If you look up “the Copernican Revolution” in Google, you’ll find hundreds of thousands of articles about it. Many people still subscribe to the Ptolemaic theory of the universe; everything revolves around them. The world needs another Copernican revolution where we all learn and live out the truth that it’s not really about us, but rather it’s about God! We’re not the center of the universe, God is!

In Genesis 11:1-4, we read about the descendants of Noah living on the plains of Shinar and deciding together to build their lives around themselves. They say “let us make…” or “let us build…” and “let us make a name for ourselves.” The construction of the tower of Babel proceeded out of a self-centered focus of making life all about “us.” God told Noah and his descendants to “be fruitful and multiply and fill the earth.” But nooooooooo! We’d much rather make our own little hovel where we can simply sit back and relax and feel good about ourselves! They weren’t interested in doing what God had instructed. Instead, they said, “Let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” But that was exactly what God wanted! He had a plan and purpose for his people, but they choose a different path.

Please notice that when God called Abram to leave his family and move on to a promised land he said to him, “I will make you a great nation! I will bless you and make your name great. And you will be a blessing to others.” The call of Abram was the Copernican revolution! It’s the call to leave the geocentric world view where everything is all about me, to a heliocentric world view where everything revolves around God. With nearly 42,000 religions in the world, each with their own instructions on building a tower of babel, there is still only one Son! There is still only one righteous and just and still only one “name under heaven given by which we may be saved!” It’s not our works, it’s not our righteousness, it’s not our religion, it’s not our efforts of any kind. It’s not a religion at all. It’s a person who saves us! He exchanges our sinful rags for his glorious robes of righteousness. It is by grace we are saved through faith in the Son of God: Jesus Christ. Paul summed up His centrality for us in Romans 11:36. He writes, “For from him and through him and to him are all things. To him be glory forever. Amen.”

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