When we come to faith in Jesus, God sends the Holy Spirit to live within us. That Spirit takes up residence and claims our bodies as His sanctuary. Paul tells us that “… your body is a temple of the Holy Spirit within you, whom you
have from God…” (1 Corinthians 6:19). The Spirit, living within us, begins His work of regeneration. We are declared to have new life. 2 Corinthians 5:17 states that all things have become new; Galatians 6:15 declares the believer to be a new creature or creation; Ephesians 2:10 teaches that believers have been created in Christ Jesus. The Holy Spirit’s work of regeneration makes one a new creation, a new creature.
When we are born into the physical world by natural birth, it brings us to a state which cannot be reversed. We cannot enter into our mother’s womb again, we cannot be “un-conceived” we cannot be “un-born.” We might destroy our lives, make some bad choices, or even be cut off at an early age, but the fact, the reality, of our birth and our life cannot be reversed. Once we’re out of the womb, we’re out of it permanently. It’s not a work that can be undone. So it is with our regeneration through our faith in Christ and the indwelling presence of the Holy Spirit. Once we are born again it cannot be undone. The Holy Spirit is responsible in many respects for our eternal security.
After Jesus informed His disciples of His imminent departure he promised that the Father would send them another helper. Jesus referred to this helper as the “Spirit of truth.” In john 14:16, Jesus says that the helper will “be with you forever.” In his Messianic Bible Study Collection, Arnold Fruchtenbaum says, “When the Bible speaks of the Holy Spirit’s indwelling the believer, it emphasizes that once He comes to indwell that believer, He indwells him permanently, eternally, and for ever (Jn. 14:16–17; 1 Cor. 6:19; Eph. 2:22; 1 Jn. 2:27). The Holy Spirit abides in the believer for ever. If He is not there for ever, then it was not for ever; it was only temporary.” The Spirit’s work secures our destiny, yet many believers don’t feel secure. J. Vernon McGee says, “Every believer is eternally secure. But it is possible for a person to be saved and not have the assurance of it. May I say that a believer who is saved and does not have assurance is a subnormal or an unnatural believer. Certainly he can be a believer, but God does want us to have the assurance of our salvation.”





had the appearance of a vagrant, a man who slept on bus benches and in alleyways. Previously, I had been content to hand over a few dollars but I was under the conviction at the time that this was not the best response. I felt that giving cash would only enable and encourage whatever poor decisions had brought him to this place in his life.
the serpent. An interesting aspect of this passage is that the first Gospel presentation was made to Satan. It was in God’s address to Satan that we find this verse. We have it as a promise however as did Adam and Eve. Adam and Eve would not be able to save themselves from the serpent but God promised them a deliverer who would in the future accomplish that task for them. Most translations say that the promised one will “bruise” the serpents head while the serpent will simply bruise the promised one’s heel. Some translations say they will “strike” each other. Satan will strike the promised one’s heel and the promised one will strike the serpents head. But I like the stronger language of other translations which say the promised one will “crush” the serpents head. The NET Bible says He will “attack” the serpents head. I actually would prefer it to say “cut his head off.” It seems to carry the idea of a more thorough victory which the Hebrew word seems to imply. Cutting off the head of one’s enemy was a common practice among the ancient people’s of the Mideast.