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Hosea 6:1-2, Mark 8:31, John 12:24

Resurrection is a fact of life!

Some Bible Scholars argue that the resurrection of the dead is not a primary biblical theme and is absent in the Old Testament except in allusions at best. N. T. Wright says, “It is all the more surprising, then, to discover that, within the Bible itself, the hope of resurrection makes rare appearances, so rare that some have considered them marginal.”1 According to Gage, “Gordon Fee makes a similar but yet more sweeping rejection of Paul’s claim that the resurrection, especially the ‘third day’ resurrection, was ‘according to the Scriptures’ (1 Cor 15:3–4). He writes about the ‘difficulty’ of Paul’s claim, boldly saying, ‘… neither the tradition of the third day nor the Resurrection is well attested in the OT …’” (see Gordon Fee, The First Epistle to the Corinthians (Grand Rapids: Eerdmans, 1987) 727).2 One can’t help notice that resurrection, especially on the third day, is explicitly expressed in the Old Testament. Hosea 6:1-2 says, “ “Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him.”

We live with images of a “resurrection” every day of our lives. After a long day we have dinner and settle down in our comfy chairs to enjoy some brief entertainment but within an hour or so both of us have dosed off. One will wake up first and rouse the other to go to bed. We’re tired, and sometimes exhausted, but we know that sleep will restore us and we will rise again refreshed in the morning. It’s interesting that Paul speaks of “sleep” as an allusion to the death of believers. He knows there will be a resurrection. We grow accustomed to this routine and accept it as inevitable. I know there may be a time, now at 75 years of age, when I may not wake up after going to sleep but I’ve been alive long enough to learn the pattern and believe in it. God takes delight in showing us the truth of the idea of resurrection every day of our lives. It happens with food. I get famished and eat and I am restored. I get sick, and with or sometimes without medicine my health is restored. I hurt myself, break an arm, cut my finger, and pretty soon I’m as good as new. We see resurrections every day! Suffering is essential for resurrection. This is what Jesus was trying to get across to his disciples in Mark 8:31 when he “…began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.”

We also see it in the world all around us. We see it in the going down of the sun followed by its rising the next day. I believe that night came first in the Hebrew schedule of the day. Frequently in Genesis it’s said “It was evening and morning” on each day of creation with evening being mentioned first. Before there can be sun rise there is sunset. In the Jewish calendar days begin at sunset not at sunrise. The seasons show us the death of things with the winter followed by the rebirth or resurrection of all things in the spring and summer. Gage says, “The Creator has made all nature to be filled with images of life emerging abundantly from death. As the Savior taught, “unless a grain of wheat falls into the earth to die, it remains alone. But if it die, it bears much fruit” (John 12:24). The biblical image of this natural rebirth is “resurrection.”2

1 N. T. Wright, The Resurrection of the Son of God, Christian Origins and the Question of God (London: Society for Promoting Christian Knowledge, 2003), 85.

2 Warren Austin Gage, Milestones to Emmaus: The Third Day Resurrection in the Old Testament (Fort Lauderdale, FL: Warren A. Gage, 2011), 1.

Genesis 1:1, John 14:6

Jesus is the truth!

The philosopher Jean-Paul Sarte understood the central question of all life. The main problem he said is, “there is something rather than nothing.” Maybe it’s the same idea that Descartes had when he said, “I think therefore, I am.” He said it in Latin, “cogito, ergo sum.” We can argue about most things easy enough, but it’s really hard to argue against the reality of my “being.” Neil Diamond sang, “I am I said to no one there And no one heard at all, not even the chair! I am I cried, I am said I and I am lost and I can’t even say why, leavin’ me lonely still.” There is a big problem regarding the source of all life in general and the source of my life specifically however if you come to grips with the first, you’ll resolve the second. It’s the second question that’s the real problem isn’t it? I could ignore the issue of the origin of the universe and all matter but it’s really hard to ignore the question of the origin of mankind. We all would like to know where we came from because we all scream at the universe for an answer.

The Bible is God’s answer to that existential scream regarding our existence. That’s one thing, even the greatest philosophers recognized. God doesn’t fool around with hundreds of pages of dialogue before answering this question for us. He begins his revelation to man with the answer. The first verse in the Bible is that answer. Genesis 1:1 simply says, “In the beginning, God created the heavens and the earth.”  One day, students in one of Albert Einstein’s classes were saying they had decided there was no God. Einstein asked them how much of all the knowledge in the world they had among themselves collectively, as a class. The students discussed it for a while and decided they had 5% of all human knowledge among themselves. Einstein thought their estimate was a little generous, but he replied: “Is it possible God exists in the 95% you don’t know?” Phil Donahue turned Madelyn Murray O’hare from an atheist into an agnostic with this thought on his TV show once many, many years ago. You cannot actually claim that there is no God without claiming to possess all the knowledge in the universe. And from every which way you might look at that, it’s ridiculous to make such a claim. Twice in the Psalms we read, “The fool says in his heart, “There is no God.” (See Psalm 14:1 and Psalm 53:1).

It just seems that the fact of one’s existence is undeniable. Even if you wished to deny your existence you have to exist to do so. The person who says there is no such thing as absolute truth is simply making a self defeating claim for if there is no absolute truth then that statement is not absolute truth so it’s self defeating. It is a contradiction in and of itself. We spend too much time in life struggling with the problem rather than enjoying our lives. Kierkegaard said, “Life is not a problem to be solved, but a reality to be experienced.” He also said, “There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.” I found a blogger on the web that rejects the notion of God yet still understands that the contention that there is no such thing as absolute truth is a self contradictory statement. They write, “Let’s get one thing straight: Contradiction is not deep thinking. It’s make believe. It’s mysticism. It’s a galaxy far far away. It’s not philosophy. It’s not wisdom, and it’s certainly not truth…of any kind.” If atheism is patently ridiculous, our angst is not that there is not a God, but that we don’t know God. The Bible answers this issue also. In John 14:6, Jesus said, I am the way, and the truth, and the life. No one comes to the Father except through me.”

Genesis 2, Luke 24:27, 32

Jesus gets a Bride!

God brought all the animals to Adam to name. They came to him “male and female.” Each elephant had it’s sow. Each ram had it’s ewe. Each Lion had it lioness, etc. Mark Twain had a joke where he described Adam coming home to Eve after naming all the animals. Eve looked at an elephant and said, “What did you name that big animal?” Adam replied, “I called it an elephant.” Eve asked, “Why did you call it an elephant?” Adam answered, “Because it looked like an elephant!” That’s a little misleading because all the animals were named before God brought Eve out of Adam’s side. Genesis says, that after Adam had named this animals, male and female, “…for Adam there was not found a helper fit for him.” Adam did his duty but became acutely aware of the fact that he was alone! God said that it wasn’t good for Adam (Man) to be alone so he put Adam into a deathlike sleep. He opened up Adam’s side and took from his “side.” The normal understanding is that God took out a rib and made woman from that. There is even a old wive’s tale that says that this explains why women have one more rib than men have, but that’s not true. We all have the same amount! Guzik says, “We don’t really know exactly what God took from Adam’s side to make Eve, and it doesn’t really matter. Modern research into cloning and genetic replication shows every cell in our body contains the body’s entire genetic blueprint. God took some of Adam’s cells and changed their genetic blueprint in the creation of Eve.”1

After God put Adam into a deathlike trance (sleep?), “..God pierced his side, creating a bloody wound. …God wounded the man and took out of his side the substance with which he created his bride. Then God healed Adam’s wound and awakened him in the garden. And God brought to Adam the bride who fulfilled all his heart with her beauty and purity.”2 We also know the Bride of Christ comes from the wound made in the side of the second Adam, Jesus Christ. Gage describes this well, “Now on the cross God brought upon the new Adam the sleep of death. Although Jesus, like Adam, was innocent, nonetheless God wounded him, permitting his side to be pierced by a Roman spear (John 19:34). God took the substance out of the side of Jesus and created a bride for this new Adam, purchased with blood and washed with water. God then healed Jesus of his wound, and awakened him from the sleep of death in a garden (John 20:15), having given life to his bride, who will one day be presented to him in all the beauty and purity of her new creation in a redeemed garden (Rev 21:2). In other words, the narrative of the creation of Eve through the wounding of Adam proclaims the gospel from the foundations of the world, all in the good purposes of God. After suffering a pierced side, Adam was awakened to the glory of his reward, the bride of his heart’s desire.”2

This may seem like a fanciful way of interpretation but remember what Jesus said to the two disciples on the road to Emmaus. Luke 24:27 tells us , “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” Is it really “stretching it” to see Jesus in all of the Scriptures? Gage continues his argument, “Luke tells us that Jesus ‘opened the Scriptures’ to the disciples and that their hearts ‘burned within them’ on the road (Luke 24:32). There! That’s it! We will know we have arrived at our destination when we come to the place where we believe the Scriptures have opened their very meaning up to us, and that our hearts burn within us as we see that the theme of the Old Testament is about the gospel, that all the Hebrew Scriptures are about our precious Savior, his suffering and glory and his third day triumph over death!”2

1 David Guzik, Genesis, David Guzik’s Commentaries on the Bible (Santa Barbara, CA: David Guzik, 2013), Ge 2:21–22.

2 Warren Austin Gage, Milestones to Emmaus: The Third Day Resurrection in the Old Testament (Fort Lauderdale, FL: Warren A. Gage, 2011), 8.

Isaiah 28:16, 1 Peter 1:19, Matthew 11:28

Jesus is the precious cornerstone!

Jesus is referred to as a “cornerstone” and in Isaiah we get the idea of a “precious” cornerstone. Isaiah 28:16 says, “…thus says the Lord God, ‘Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: Whoever believes will not be in haste.” There are three titles for Jesus in this passage with a conclusion. Jesus is a tested stone, a precious cornerstone and a sure foundation. Conclusion, who rests the hope on him will not be “let down.” First, Jesus is a “tested stone.” Being “tested” means to have proven true! We often sing in our churches “On Christ the Solid Rock I stand. All other ground is sinking sand.” That it’s “tested” means it has proven itself over the long haul. James Boice asks a compelling question of us, “So why don’t we stand on this foundation and build on it? If you wanted to build a house and had a choice between a solid rock and sand for your foundation, wouldn’t you choose the solid rock? If you were investing for your retirement years and had a choice between a proven blue-chip firm and a fly-by-night, over-the-counter adventure, wouldn’t you choose the blue-chip firm? Why, then, should you do differently with your life, which is of far greater value than a house or a bank account? Why should you not build on a foundation that will stand firm when the tempests of life come.1

Jesus is a “precious cornerstone and a sure foundation.” Jesus indeed the “rock of ages.” Stones are sometimes called “precious.” It refers to their desirable nature and worthy. The primary thing that’s “precious” to you and I as believers in Jesus is his blood. 1 Peter 1:19 explains that it wasn’t precious metal or precious gems that redeemed our souls from hell, it was “…with the precious blood of Christ, like that of a lamb without blemish or spot.” When something “appreciates” in value it’s not so much that it was made that much better as the fact that it was viewed differently. I think that’s the way with the “precious” blood of Jesus. MacArthur tells this story: “One of the curators of the museum, a man with great appreciation for art, overheard two men discussing a masterpiece. One man said to the other, ‘I don’t think much of that painting.’ The curator, feeling obliged to reply to the man’s statement, said to him, ‘Dear sir, if I may interrupt, that painting is not on trial; you are. The quality of that painting has already been established. Your disapproval simply demonstrates the frailty of your measuring capability.’ Similarly, Jesus is not on trial before men; men are on trial before Him.”2

When Jesus calls people to himself he says in Matthew 11:28, “Come to me, all of you who weary and heavy laden. I will give you rest.” The invitation is certainly as valid today as it was when Jesus spoke it 2000 years ago. But the certainty of Jesus statement rest solidly on the Old Testament prophecy that Jesus was fulfilling when he issued that call. In just a few verses before the one quoted above, Isaiah 28:12 says, “…to whom he has said, ‘This is rest; give rest to the weary; and this is repose’” That verse then concludes with “yet they would not hear.” When Isaiah said this he was addressing a nation that was searching here and there for alliances with foreign powers to protect them from the Assyrians. Wiersbe says it well, “If they had faith in Jehovah, they would not be rushing here and there, trying to forge alliances, a practice that only leads to shame and failure (Rom. 10:11). A solid rock is better protection than a flimsy covering of lies!3

1 James Montgomery Boice, Psalms 107–150: An Expositional Commentary (Grand Rapids, MI: Baker Books, 2005), 1016.

2 John F. MacArthur Jr., Drawing Near—Daily Readings for a Deeper Faith (Wheaton, IL: Crossway Books, 1993), 198.

3 Warren W. Wiersbe, Be Comforted, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 73–74.

John 1:3, Colossians 1:16

Jesus is the Creator of All Things

John explains in the first chapter of his Gospel that Jesus is the creator of all things. John 1:3, says, “All things were made through him, and without him was not any thing made that was made.” But that’s not the only passage that makes that claim in the Bible. Colossians 1:16 says, “For by him (Jesus) all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”

It seems that science has been used to discredit the Christian faith. But a serious look at the created order around us both through a microscope and a telescope should move us to worship its creator. I like David Guzik’s commentary on the Colossians passage. It’s worth looking at. He writes about some of the marvels of creation after stating, “There is no doubt that Jesus is the author of all creation. He Himself is not a created being. When we behold the wonder and the glory of the world Jesus created, we worship and honor Him all the more.” Then he recites some of the marvelous aspects of Jesus’ creation. Let me point out a few of these.

First, Comets have vapor trails up to 10,000 miles long. If you could capture all that vapor, and put it in a bottle, the amount of vapor actually present in the bottle would take up less than 1 cubic inch of space.

Second, Saturn’s rings are 500,000 miles in circumference, but only about a foot thick.

Third: If the sun were the size of a beach ball and put on top of the Empire State Building, the nearest group of stars would be as far away as Australia is to the Empire State Building.

Fourth: The earth travels around the sun about eight times the speed of a bullet fired from a gun.

Fifth: There are more insects in one square mile of rural land than there are human beings on the entire earth.

Sixth: A single human chromosome contains twenty billion bits of information. How much information is that? If written in ordinary books, in ordinary language, it would take about four thousand volumes.

Seventh: According to Greek scholar A.T. Robertson, all things were created has the idea of “stand created” or “remain created.” Robertson adds: “The permanence of the universe rests, then, on Christ far more than on gravity. It is a Christ-centric universe.”1

1 David Guzik, Colossians, David Guzik’s Commentaries on the Bible (Santa Barbara, CA: David Guzik, 2013), Col 1:15–20.

Genesis 9:13

The Battle Bow

I am still thinking about my New Year’s resolutions and when things get tough, I always wonder why I bother making them. According to Kathy, I can get grumpy. As I read Genesis 9 I realized that it’s the story of God’s resolution. It Records the Covenant God made with man after the horrific flood which destroyed all life upon the earth. He promised that he would never again destroy all life by a flood. The sign of this promise would be the rainbow which regularly appears in the sky after storms. Rainbows always make us smile!  Genesis 9:13 is one of the all time favorite Bible verses from the book of Genesis. I think of the mark God gave Cain that assured his protection from those who would take vengeance on him. In this passage however God gives us all a “mark” or a sign in the sky that He will never again destroy the earth like he did in the days of Noah. God says, “I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.” Several commentators noticed that the Hebrew word for “bow” refers to the “battle bow” of an archer. This suggests that God put aside his weapon of death and signed a peace treaty with mankind and the earth as a whole.

When God thinks of His resolutions, I don’t think he gets grumpy, do you? I couldn’t help but think of the hundreds of thousands of people in Indonesia who lost their lives in the Tsunami (flood?) some time back. I heard that just before the Tsunami hit the oceans receded hundreds of feet leaving fish and shell fish, clams, etc on dry land. Many residents didn’t realize that the huge recession of the waters from the beaches was an ominous sign of something brewing out to sea. They excitedly collected all the seafood they could carry. Many were still gathering it when the wave struck! There was another tsunami this past week (Mid January 2022) near Tonga. The last I heard was “A massive underwater volcanic eruption sent a plume of ash into the atmosphere and triggered a tsunami warning across the Pacific over the weekend. The scope of the damage on the island of Tonga is still unclear.”

Not being in Management, I don’t know why God allowed such a catastrophe. We can but entrust into his hands those who lost their lives. For the rest let’s pray that they, Like Noah and his sons, will indeed see God’s rainbow in some astounding way. And for us, Jesus told us that there would be a judgment day that would come like it did in the days of Noah. I hope I’m not found picking up fish, clams and shellfish when it comes.

Revelation 22:13, Hebrews 1:1-2

Jesus is All in All!

At the end of the book of Revelation John, 22:13,  the Apostle, quotes Jesus’ words to him: “I am the Alpha and the Omega, the first and the last, the beginning and the end.”  Some suggest that these three statements in this verse all mean about the same thing, but i’d argue that they all might have a slightly different focus. The “Alpha and the Omega” of course refers to the first and last letters of the Greek alphabet! Jesus is everything that God has to say to us. His message to mankind is in Jesus and that’s why Jesus is called “The word.” He is not just the first and last letters of the alphabet, he’s everything in between as well. As John says, “in the beginning was the word, and the word was with God and the word was God.” The first two verses of The book of Hebrews explains this truth. It says, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” Everything that God has to say to us can be heard in the Son. His chief message is seen often but clearly expressed in John 3:16, “For God so loved the world, that he gave his only begotten son, so that whoever would believe in him would not perish but have everlasting life.” Jesus is the clear message of God’s love for you and me!

The “First and the Last” deal with ordinal numbers. This seems to be “temporal.” I mean it has to do with our time on earth. It’s the life span of each of us along with the lifespan of the current age which will come to an end when Christ returns. It’s Jesus way of telling us that he has this thing called “death,” the end of life, under control. I believe this is seen in Revelation 1:17-18, back at the beginning of the book when Jesus uses this phrase to refer to himself and discusses his victory over death. That passage says, “When I (John) saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.”

But Jesus is also the “beginning and the end.” Jesus bats “clean up.” It’s the “And they lived happily ever after” which began with “once upon a time.” Jesus is the beginning of the story and the end of the story. Since the book of Revelation has to do primarily with the second coming this of course points to it. The Preacher’s commentary says, “The central importance of the doctrine of the second coming of Jesus Christ is that Jesus Christ stands at the end of history. He holds in His hand the destiny of the whole. Jesus Christ also stands at the end of history (i.e. my history) – the destiny of my own life. History does not trail off into emptiness, nor does it endlessly repeat its themes, like a vast confined circle. History from the biblical perspective has a meaningful beginning through the decision of God. History has the decisive center which is the radical intervention of God—the eternal Word and event Jesus Christ. History moves toward the decisive fulfillment. The same Jesus Christ who stands at its beginning and at its center also stands to greet us at its end.”1

1 Earl F. Palmer and Lloyd J. Ogilvie, 1, 2 & 3 John / Revelation, vol. 35, The Preacher’s Commentary Series (Nashville, TN: Thomas Nelson Inc, 1982), 240–241.

Revelation 22:16, various

Jesus is the Bright Morning Star

In the final book of the Bible near the end, Revelation 22:16, Jesus is called the “bright morning star.” It says, “I am the root and the descendant of David, the bright morning star.” John is not making up this image. It’s in the book of Numbers in the Old Testament. It says in Numbers 24:17, “I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel.” The “star” that shone in the night skies over Bethlehem pointed the way for the three kings from the East to find Jesus. . Every Christmas we celebrate that star’s appearing. It was a miraculous sign. In The Star Hymn by Ignatius, who died around 110 AD, we read, “A star shone forth in heaven brighter than all the stars; its light was indescribable and its strangeness caused amazement. All the rest of the constellations, together with the sun and moon, formed a chorus around the star, yet the star itself far outshone them all, and there was perplexity about the origin of this strange phenomenon which was so unlike the others.” 1 It’s not only mentioned in Balaam’s prophecy as mentioned in Numbers but Isaiah, the best Christmas prophet in the OT, mentions the idea in Isaiah 60:3. It says, “And nations shall come to your light, and kings to the brightness of your rising.”

If you research the “bright morning star” you’ll see that many people want to associate it with Venus. One writer agrees with that and says, “Most scholars believe (and I tend to agree) that this is a reference to Venus, perhaps the brightest light in our sky next to the sun. Venus is one of the most recognizable planets in the sky, visible with the naked eye, even when the sun has risen. Though not a star, early astronomers referred to Venus as “the morning star” because it typically appeared in the western sky around 4:00 am just prior to the sunrise” (see https://damonjgray.medium.com/jesus-the-bright-morning-star-b8bdb129b5c0). The handbook for Bible translators that the United Bible Society published seems to want to associate this as the morning “dog star” also. It comes while it’s still dark but you can see it even after it gets light. The picture we can get from this is just like the morning star announces the coming of the new day, so too will the “bright morning star” of revelation announce the inauguration of a new era. The Handbook says this, “As the morning star announces the day, Jesus is the sign and evidence of the coming of God’s new Day.2 Furthermore, sailors have navigated by the stars, and this star particularly, for centuries.

But at John ends his Revelation it’s with the hope of Christ’s return to earth to set things right. Hope is the message from the bright morning star. Exell writes, when you see the “Bright morning star,” “You know that the sun will soon rise and shine, and then there will be light enough for everything. You will be able to see the fields and the woods, and the beautiful flowers, and all the glorious things that God has made. That morning star gives us the hope that the darkness will soon be gone, and the light of day be shining all about us. And Jesus may well be compared to such a star, because when He rises and shines on our hearts He fills them with the sweet hope that the darkness of this world will soon pass away, and the bright, clear light of heaven will be shining around us.”3

1 Michael William Holmes, The Apostolic Fathers: Greek Texts and English Translations, Updated ed. (Grand Rapids, MI: Baker Books, 1999), 149.

2 Robert G. Bratcher and Howard Hatton, A Handbook on the Revelation to John, UBS Handbook Series (New York: United Bible Societies, 1993), 322.

3 Joseph S. Exell, The Biblical Illustrator: Revelation (London: James Nisbet & Co., n.d.), 759.

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