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Psalm 103:9-12

My Grudge Collection

God doesn’t hold grudges! Wow, that’s good to know because I’m pretty good at doing that. I know how to hold on to them and never let them go. When I was a child, my parents bought me a stamp book. Ever since then, I’ve been collecting stamps. I have albums full of stamps. They’re not worth a lot of money, but they are mine! I also have a coin collection. It’s not worth a lot of money, but it contains my father’s mercury dimes and flying eagle quarters, and I’ll never get rid of them. Unfortunately, I also collect grudges! They are all mine also. They have sentimental value also because they are so personal. However, they are the least valuable of my collections because they don’t add anything of value to my life; instead, they take value away from it.

God never collects wrongs or holds grudges. Psalm 103, verse 9 says, “God will not constantly accuse us…” The verb that the English Standard Version translates as “accuse,” as the United Bible Societies Handbook for Bible Translators says, “the verb, used only here in Psalms, means to hold a grudge against someone.” God never does that! We often forget that the greatest commandment, according to Jesus, is not a “new commandment” but rather is something that has its roots in the Old Testament. The command to love God is found in Deuteronomy chapter 6, and the command to love our neighbor is found in Leviticus 19. In that chapter, verses 18 and 19 combine the ideas of vengeance, grudge-holding, and love of neighbor. It says, “Never get revenge. Never hold a grudge… Instead, love your neighbor as you love yourself. I am the LORD.” Frequently, God ends exhortations with the phrase “I am the Lord.” I think it might mean something like “because that’s the way I am.”

God never tells us to do something that He doesn’t do himself. Thus, Jesus lived his entire life without sin and without carrying a grudge, even against those who nailed him to the cross. He repeated, “Father, forgive them…” A. W. Tozer puts it this way: “He forgives and forgets, burying your old load of guilt so that it no longer exists. God has promised, ‘I will not remember your guilt.’ Since God is able to remember everything, the only way to figure this out is that God removes that guilt and condemnation from existence, so it no longer exists. The sin that God pardons is no longer an entity—it is gone forever!” The same Psalm I quoted above (Psalm 103) goes on in verse 12 to say, “… as far as the east is from the west, so far does our Lord remove our sins from us.” Lord, help me become like you and throw out my grudge collections!

1 John 1:9, Matthew 18:21-22

Forgiving Grace!

When we discuss the Grace of God, we realize that it all begins with His saving grace. “While we were still sinners, Christ died for us.” It was an extreme act of undeserved Grace that God made the sacrifice through which we find forgiveness of sin. As Jesus was being sinned against in the most cruel manner imaginable, He said, “Father, forgive them.” Forgiveness is the key not only to a healthy relationship with God, our Father but also to any and every human relationship. Peter understood the focus on forgiveness in Christ’s ministry, but he didn’t understand the extent of it. That’s why he asked Jesus, “…how often will my brother sin against me, and I forgive him?” Then he added another question: “Should I forgive him as many as seven times?” Jesus’ answer was a bit surprising. He said, “I do not say to you seven times, but seventy times seven times” (See Matthew 18:21-22).

It’s the innocent one who suffered unbelievable abuse that teaches us about forgiveness. Many offenses and wrongs bring great pain, and forgiveness is the only way to stop the agony of an offense. The pain is taken away, and Christ, the pain bearer, bears the suffering for us. It goes to the one who understands perfectly the agony of betrayal and the anguish of rejection. As one whose sins lashed across the back of the Savior, drawing blood, I must always remember how much grace I have received in His forgiveness. It’s only when we appreciate the depth of our forgiveness that we can truly forgive others.

In as much as God’s grace to us teaches us to forgive others, it should also teach us to forgive ourselves. I’ve counseled numerous times with people who have said, “I just can’t forgive myself.” Before I comment on that, I often live as if I cannot forgive myself also. The guilt that grabs us and won’t let go is like the cancer that metastasizes in one organ and then spreads its poison to the rest of the body. Its tentacles go deep and are extremely difficult to extricate. Only God’s grace can do it. Remembering that God has promised forgiveness of our sins, we must cling to God’s truth for healing. 1 John 1:9 not only promises forgiveness it also promises cleansing. As the lepers in the gospels found forgiveness and cleansing, so too can we find forgiveness, healing, and cleansing in the amazing Grace of God’s forgiveness. God’s grace is the “balm of Gilead” that heals a sin-sick soul. If God can “cut away” the sins of our past, we must do likewise.

John 10:10, Romans 6:4, Colossians 2:13

The Post-Forgiven Life!

Jesus died on the cross to pay the penalty for our sins, but being a Christian goes beyond that. Once you’re forgiven, there’s a life to live. Jesus also said that he came that we may have life, but not just life. We all have biological life (can you fog a mirror?), but Jesus said he came so that we might have “abundant life.” In John 10:10, Jesus says, “I came that they may have life and have it abundantly.” This abundant life begins with our sins being forgiven. That happens at the cross of Calvary. However, the Gospel message must go beyond the cross to the resurrection. Just as He arose, we, too, arose to a new life as well. Paul tells us that we are “dead in our trespasses and sins” in Ephesians 2:1. We were not only sinners in need of forgiveness. We were corpses in need of life, His life, real life, abundant life. In Romans 6:4, Paul explains, “We were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Unlike the prosperity gospel being preached by many today, the abundant life that Jesus wants for us is one that transcends material prosperity. The most important things in life are NOT things at all. The most important things in life are relationships: our relationship with God and one another. It’s the healing of relationships through forgiveness that makes life “abundant.” Again, Paul tells us this in Colossians 2:13. He writes, “And you, who were dead in your trespasses…God made alive together with him, having forgiven us all our trespasses…”

Even secular movies realize this truth. The movies like “Scrooge” (or Scrooged), “Pretty Woman,” “Wall Street” and many others teach us the futility of wealth in achieving an abundant life. The common theme in these movies and others is the miserable man who tries to amass more and more wealth in order to amass even more wealth. But instead of providing “abundant life” it actually destroys their lives instead. It takes away from them the very thing they are searching for. If the world recognizes this and writes stories about it, why do many Christians still subscribe to the “prosperity” gospel? Jesus put money and wealth in opposition to God when he talked about the impossibility of serving God and money. Wealth promises something that only Jesus can give us: a truly abundant life received by grace through faith. It’s the outcome of a “post-forgiven” life.

Genesis 3:1, Exodus 32:1, Ephesians 1:2

The Golden Age of Harmony!

In the book of Exodus, we read that God presented His Law to the children of Israel after delivering them from slavery in Egypt. Chapters 20 through 30 record the details of the covenant God was offering to the people of Israel. In Chapter 32, we read of Moses’ return from the Mountain, where God gave him the statutes of the covenant. He found the people in violation of the covenant in the worship of the golden calves upon his return. This story is not only about the sinfulness of Israel but of mankind as well. Coming right after the stipulations of the covenant gives this story a specific implication. In the story of Israel being God’s redeemed people, the golden calf story serves as the Genesis three story of the fall of all mankind. It is an act that defines Israel’s character, just as eating from the tree of the knowledge of good and evil was the act that defined all mankind’s character. It is to reinforce the truth that all people are completely dependent on God’s forgiving grace. There never was a point in Israel’s history that was marked totally by faithful covenant-keeping. Even David, the man after God’s own heart, failed miserably. And there never has been a time in mankind’s history when God’s covenant was faithfully observed either. The golden age of man’s harmonious living with God in the garden of Eden before the fall has never returned.

The law, in its many forms, always accomplishes its purpose: To bring man to his knees before a perfect God in need of salvation based totally and completely on God’s marvelous grace. The New Testament takes the law, either in the instruction not to eat from the tree of the knowledge of good and evil or not to worship idols, and tells us pointedly, “There is none righteous, no not one.” We have all sinned under the law, and we are all totally dependent on God’s forgiving Grace.

A xenon lamp, called the flashblaster, is a highly focused laser beam. Since its discovery, many uses have been found, from delicate surgery to restoring ancient art pieces and buildings to their pristine state. It can peel away multiple layers of paint that have covered treasured murals where every other attempt has failed. It has been used to vaporize animal fat in the cracks of European statues. Radiation therapy, eye surgery, and many other applications have all proved their usefulness. God’s forgiving grace is like a flashblaster. It’s as sovereign over sin as the flasblaster is over numerous coats of paint. We try all kinds of things, but only God’s forgiving grace can do the job. What human efforts cannot accomplish, God’s forgiving grace can. Christ’s sacrifice obliterates sin’s power. In Christ, we find the golden age of harmony between God and man. The Amplified version of Ephesians 1:2 says, “May grace (God’s unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ.”

Psalm 61:4, Psalm 91:4

Safe, Beneath His Wings

Death is in the hands of the evil one. He’s the “duke of death.” He’s the “Phantom of Fatality.” He’s the “king of corruption.” He’s the “prince of putrescence (the putrid!).” He’s the “knight of the night.” He’s the “minister of misery.” He’s the “monster of mayhem.” He’s the last and greatest enemy of all mankind. As we celebrate Easter and Jesus’ resurrection, we need to begin to think about the fact that Jesus Christ has completely defeated the “Duke of Death.” Through our faith in Christ, we are protected from his arrows, his spears, and even the more modern weapons of warfare he might wield against us.

The Bible is full of images that depict God’s protective nature of His people. The one that is truly moving is the one of a mother bird for her chicks. It’s beautifully versed for us in Psalm 91, verse 4. It says, “He will cover you with his feathers, and under his wings you will find refuge.” Now, birds have numerous natural predators that constantly threaten their lives. There are not only the canines of the ground along with the feline family; there are other feathered carnivores that always threaten their lives as well. But momma bird won’t let it happen. She covers her chicks with her wings and hides them and will give her life when necessary to protect her chicks.

Psalm 91 says, “Surely God will snatch us away from the snare of the fowler.” You see, God will make sure we’re not caught in the traps and nets set by Satan to destroy us. The person under God’s care will never become a meal for the evil one. He will never be trapped or caged. The Psalm goes on to say that God will deliver him from “perilous pestilence.” That’s to say, from death-dealing diseases. On the surface, the Psalm might seem to say that God will deliver us from human adversity. But in light of verses 5 and 6, it’s clear that there is something much more sinister in mind. It’s actually the dark knight and his death-dealing dirge that God promises to protect us from. It is death itself. Those verses say, “Do not be afraid of the terrors of the night, nor the arrow that flies in the day. Do not dread the disease that stalks in darkness, nor the disaster that strikes at midday.” God has promised to protect us and deliver us. The Psalmist sings, “Let me live forever in your sanctuary, safe beneath the shelter of your wings!” psalm 61:4

A Clean Slate!

The phrase “clean slate” comes from the era of chalkboards. They were commonly made of slate, and what was on them could easily be erased so something new could be written. That’s what we celebrate at Easter. My favorite Easter verse in 1 Peter 1:3-5. It begins, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead…” There are several parts to this passage, but this morning, I invite you to consider the first two parts: God’s great mercy and our new birth.

First, I like what Warren Wiersbe says about Grace and Mercy. He distinguishes between the two when he says, “Grace is what God gives me that I don’t deserve; mercy is what God doesn’t give me that I do deserve.” The thing that we all deserve is death as an eternal consequence of sin. But instead of eternal death, what we do deserve, He gives us “eternal life,” which we do not deserve. Peter shouts out, “Blessed be the God and Father of our Lord Jesus Christ!” It is an exclamation! Easter is our exclamation! David Jeremiah adds a little to the understanding of the difference between Grace and Mercy when he writes, “Mercy releases us from the penalty of our sin; grace gives us abundant blessings besides. And that is what God does for all who will accept His free gift of grace in Jesus Christ. Mercy cuts the bonds that bind us to our past; grace sends us into the future with resources for a better life. Mercy removes the filthy rags of our self-righteousness; grace clothes us with the white robes of the righteousness of Christ.”

The means by which God gives us this living hope is a new birth. Everyone is familiar with the phrase from Jesus to Nicodemus; “You must be born again.” It’s a new start: a fresh perspective. It’s a life lived in the glow of a new paradigm of reality, the reality that changes the way we understand the universe, time, and space, as well as ourselves and others. One writer told the story of a painter in Paris. The painter set up his easel, opened his paints, and started to paint a picture called “Life.” He noticed pigeons in the park, tulips blooming along the Champs-Elysees, and the bustle of people on the street. But he messed up his painting. His colors weren’t true, and his perspective was poor. Looking at his work with disfavor, he threw it away. He took another canvas and started “Life” all over again. Jesus allows us to do that through the new birth. Our old sins are buried in the deepest part of the sea, and we get a clean slate. Eugene Peterson’s interesting translation of the New Testament quotes Paul as saying, “Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ.” 1 Corinthians 1:30 (The Message)

Matthew 28:6, 1 Peter 1:3-5

Vivit! Vivit!

My favorite Easter verse in 1 Peter 1:3-5. It begins, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead…” Yesterday, I looked at two parts of this passage: God’s great mercy and our new birth. Today, consider the phrase “a living hope.” Some people spend the days of their lives moping around. Things haven’t turned out the way they had “hoped,” so they throw in the towel and give in to despair. Paul looked at the funerals of unbelievers and noticed that they were “lost and without hope in the world.” He told the believers in Thessalonica that he wanted to be sure that they understood that those who have died are simply sleeping for a time, and there will be a glorious reunion. That truth keeps the hopeful from the depths of despair. Without that hope, despair reigns supreme.

But the world is full of iron-willed individuals who find various ways to cope with life’s pains, heartbreaks, and setbacks. They trade what is eternal for what is temporal and fill their moments with pleasure, possessions, or positions of power or prestige. They live for the moment. They go for the gusto. “You only go around once in life,” the saying goes; you have to get it while you can. There are those who mope, those who cope, and then there are those who grope! They go through life seeking answers to life’s most profound questions: where did I come from? Where am I going? What am I here for? They experiment with every new fad that invades the culture: Transcendental meditation, Eastern Mysticism, Hinduism, Zen Buddhism, various forms of the occult, and some even grope through the horoscope section of the papers in search of purpose and meaning in life.

During one difficult period when things appeared especially bleak, the reformer Martin Luther was seen tracing two words on the table with his fingertip: “Vivit, vivit!” This is Latin for “He lives, He lives!” This truth brought Luther up from the dumps into a world filled with hope. Because Christ lives, we can live abundantly today. Jesus promised that he’d come to bring to us abundant life. But even more, we will live eternally tomorrow, a life in which the sins of our past have been forgiven, and in the glory of God’s Mercy and Grace, we will bask forever! So lift up your eyes, lift up your hearts, lift up your spirits, and focus your thoughts and hopes on the Lord of Life. Put a smile on your face and say, “Blessed be the God and Father of my Lord Jesus Christ, who, according to His abundant mercy, has begotten me again to a living hope through the resurrection of Jesus Christ from the dead!”

1 Peter 1:3-5, John 14:1-3

Putting on the Ritz!

My favorite Easter passage is 1 Peter 1:3-5. It reads, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.” The next phrase is what I’d like to focus on this morning. It goes on to say, “…to an inheritance that is imperishable, undefiled, and unfading.” An inheritance is something we get for being connected to a family. By virtue of our being adopted into God’s family by being born again our names are written into His will. There are three great words that describe what this inheritance is like. First, it is incorruptible. This means it’s not subject to decay and growing old. It’s undefiled. That means it’s perfect, without blemish in every way. It won’t fade away; that means it’s permanent. The next part of the verse goes on to say that it is “reserved” for you. You can depend on it being there waiting for you when you get there. You have a place. Jesus once said, “I go to prepare a place for you.” He promised to take us to be with him in that place.

A man named Joe McCutchen preaches the gospel each Wednesday night at a homeless shelter in Atlanta. A drug addict named Willy began attending and responding to the message. Seeing his progress, the Shelter had Willy placed in a Christian rehab program in Tampa. Willie opened his heart to God’s Love expressed on the cross of Calvary, and he was born again through newfound faith in Jesus Christ and began to recover. Some months later, Willy called Joe. “Joe, when I got here, they asked me about my addictions, and they helped me through withdrawals. They talked to me about God. When they found out I used to be a master chef, they called around and got me a job at the Ritz-Carlton. In my rehab program, I learned that I should do everything with all my heart like I was doing it for God. Now I’m head chef at the Ritz-Carlton. I’d like to come back to the homeless shelter some Wednesday and give my testimony.” “That’d be great, Willy,” said Joe. “And while you’re here, Judy and I would like for you to stay with us. No need to pay for a room.” There was a pause on the line, and then Willy said, “That’s not necessary, Joe. When I come to Atlanta, there’s already a room waiting for me. I’ll be staying at the Ritz.”

You and I have a place reserved for us. It’s far grander, far more glorious, and far greater than the Ritz! I love the way the King James translators handled John 14:1-3. It reads, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I am going to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” The Ritz might be the slums in comparison to what awaits us. Paul says, “In Him, we have obtained an inheritance…so that we who were the first to hope in Christ might be to the praise of his glory.” Ephesians 1:11-12

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