service genset jogja
Isaiah 1:4-6, Various

The Problem Within

Filed Under: Devotions by Chuck
June 27, 2023

In the first three verses of the book of Isaiah, God calls forth the universe to stand up as witnesses against his people, Israel. They are children who have rebelled against him, and unlike animals, the ox and the donkey who come home when they’re hungry, they remain alienated from the one who feeds and cares for them out of his great love. God sends Isaiah to ask them to consider what their rebellion brought them. Isaiah lays out the current condition of God’s people in the next three verses. Isaiah 1:4-6 says, “Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, and they are utterly estranged. Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil.”

Isaiah charges the nation with deep-seated sin. Briley says, “The parallel terms nation, people, brood, and children are comprehensive, and the descriptors sinful, loaded with guilt, evildoers, and given to corruption refer to a deeply rooted problem rather than a superficial one.”[1] Isaiah is describing the symptoms of leprosy. McGee suggests this is exactly what Isaiah thought when he wrote this passage. He says, “Isaiah also had leprosy in his thinking as he described the sins of his people: “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment” (Isa. 1:6).”[2] The sin has gone so deep into the very core of the nation that there was no one to treat it. There is no medicine or treatment of any kind that might cure this disease. Like leprosy, it has spread to all aspects of the nation. Ryrie adds, “Principally, leprosy illustrates the defilement of sin, which results in separation. Insidiousness, loathsomeness, uncleanness, separation, defilement, death, are all points of comparison between leprosy and sin.”[3] Even though you saw leprosy on the outside of the body, the real cause of the disease was lying beneath the surface. The sores and other problems were symptoms of the disease, but the cause ran deeper still. Sin is precisely the same. We are not sinners because we sin. We sin because we are sinners. The root of sin runs deep. Sin proceeds from a sinful heart. We all have sinful hearts. Jeremiah tells us that the heart is desperately wicked and deceitful above all things. Who can know it? That answer is no one can know it. Jesus tells us in Matthew 15:19 that evil thoughts, murders, adultery, theft, and lies all proceed from the heart of man. The disease lies at the heart of man. We have it long before the symptoms begin to show. One blogger writes, “sin does its work in us well before others may ever see it. It often starts with secret sins, where only we will feel the tenderness. Then it begins to show itself in public sin, then when we defend and justify our sin, it starts to fester and putrify, but it all starts from within.”

 Isaiah introduces his readers to the condition of the people of Israel. He is also introducing us to our own condition, which is not unlike leprosy. But Jesus can heal lepers. Isaiah is going to speak of this truth through his book. The description of Jesus’ cleansing action is seen clearly in chapter 53, where Isaiah writes, “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds, we are healed. All we like sheep have gone astray; we have turned—every one—to his own way, and the Lord has laid on him the iniquity of us all.”

[1] Briley, Terry R. 2000–. Isaiah. The College Press NIV Commentary. Joplin, MO: College Press Pub.

[2] McGee, J. Vernon. 1991. Thru the Bible Commentary: The Law (Leviticus 1-14). Electronic ed. Vol. 6. Nashville: Thomas Nelson.

[3] Ryrie, Charles C. 1956. “The Cleansing of the Leper.” Bibliotheca Sacra 113: 264.

Tags:
Permalink
Song of Solomon 1:4

More than Smell and Taste

Filed Under: Devotions by Chuck
June 26, 2023

Verse 3 of the first chapter of the Song of Solomon informed us that the lover smelled like sweet perfume and fragrant oils. In verse 2, the lover informs her lover that his kisses are sweeter than wine. All the young girls were attracted to the young king and praised all his lovable attributes. Then verse 4 adds the idea of urgency and haste to the maiden’s love for this man. She says, “Draw me after you; let us run. The king has brought me into his chambers.” Instead of running after party pleasure, the maiden prefers her lover’s company. She continues, “We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.”

The senses of smell and taste play a large part in how people are attracted to each other. “Compared to most other animals, humans are not historically known for their keen sense of smell. However, when it comes to falling in love, recent research shows that people do, in fact, rely on their noses to perceive chemical signals in a potential mate. These signals, known as pheromones, give the brain subtle pieces of information that, in combination with our other senses, help people determine the viability of a budding love interest. Additionally, ‘if you have a positive experience with someone whose smell you enjoy and to whom you’re attracted, your body’s dopamine system will register this interaction as a reward worth seeking again,’ says Dr. Stieg. From this point, the brain will correlate being in that person’s presence with the insatiable desire to do so over and over again.”[1] Also, “Tasting something sweet sets off the brain’s pleasure center, flooding it with dopamine and the strong urge to repeat the behavior — in this case, the reward of being with that other person.”

The King’s lover wants to be with him. His attraction is stronger than anyone or anything else in her life. Everything about the king draws them to himself. When commentators see this book as an allegory of the church’s love for her king, they understand this to be teaching about the general attraction Christ has above all others. Taking this book as a literal presentation of love between a man and a woman has its merits, yet, that love, as seen in all of David’s affairs and Solomon’s affairs, brings diminishing returns as life goes on after the initial stages. They also all end in death. There seems to be more lasting value to understanding the Holy Spirit wrote this book through the hands and experience of Solomon to teach us of a far more comprehensive love. Charles Simeon writes, “Who is there so excellent in himself, or such a source of blessedness to them that love him? Go through the universe; survey everything that stands in competition with him, and see what it can do for your souls. Take that highest of earthly bliss, which is here used to shadow forth the blessedness of union with Christ: how often have they been disappointed who have most passionately sought, and fondly hoped that they had attained, the summit of human happiness! And where it has been enjoyed in its utmost perfection, how soon has it been cut short by the hand of death! But nothing can damp, and nothing can terminate, the blessedness of those who are united to Christ.”[2]

[1] Your Brain and Five Senses: The Science Behind Falling in Love (nyp.org)

[2] Simeon, Charles. 1833. Horae Homileticae: Proverbs to Isaiah XXVI. Vol. 7. London: Holdsworth and Ball.

Tags:
Permalink
Ecclesiastes 1:4-7, Various

He Cares!

Filed Under: Devotions by Chuck
June 25, 2023

The earth is the most insensitive thing of all. It doesn’t care a thing for those who live upon it. It carries on as if nothing has happened in the middle of life’s greatest pains and losses. This is what Solomon means in Ecclesiastes 1:4-7. He writes, “A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits, the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.” The wind doesn’t care about you or me at all! The rivers don’t care about you or me either. I wonder if the writer of the old song “Ole’ Man River” had this in mind when he wrote about the Mississippi that “must know somethin’ but don’t say nothin. He just keeps rolling along while “you and me sweat and strain, body all achin’ and racked with pain.” The rivers don’t care about those who plant potatoes; they are soon forgotten.” I suppose the writer felt like Soloman when he closes his song, “I get weary and sick of tryin’, I’m tired of livin’, but I’m scared of dyin’ but ol’ man river, he just keeps rolling along.

When Skeeter Davis lost her first love, she lamented the insensitive nature of the world around her. Nothing in the great creation cared about her loss at all. She sings, “Why does the sun go on shining? Why does the sea rush to shore? Why do the birds go on singing? Why do the stars glow above? I wake up in the morning and I wonder Why everything’s the same as it was. I can’t understand, no, I can’t understand how life goes on the way it does.” She wants to know why nothing cares about her pain and suffering!

The writer of the book of Ecclesiastes leads us to but one obvious conclusion regarding all of life: “It’s vanity of vanities.” It’s all smoke and mirrors. It’s not until he introduces God into his narrative later in the book that we see there is meaning and purpose in life. The rivers don’t care. The winds don’t care. Nothing in the created order cares. But the creator cares. The one who made the whole universe: the stars, the winds, the seas, and everything else in the world does care about you and me. John 3:16 is the most famous verse in the Bible for a reason. It stands in stark contrast to the impersonal world in which we live. “God so loved the world (the world of people!) that he sent His only son so that whoever believes in Him should not perish but have everlasting life.” Yes, a generation is born only to die in this world under the sun, but God’s great love for us delivers us from the futility and insensitivity of this earth. Romans 5:8 says, “God demonstrated His love for us in this, while we were yet sinners Christ died for us.” Christ was crucified at the hands of an insensitive world so that we could have life, eternal life. The universe couldn’t care less about you! But God loves you with an everlasting love.

 

Tags:
Permalink
Proverbs 1:7, Various

Taking God Seriously

Filed Under: Devotions by Chuck
June 24, 2023

Three key ideas are repeated often in the 31 chapters of the book of Proverbs. They are knowledge, wisdom, and instruction. They can often be exchanged for each other, but all three of them have their roots in believing in and trusting God. Solomon puts them together in Proverbs 1:7. He writes, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” When Solomon was offered the opportunity to ask God for anything he wanted, he didn’t ask for gold, fame, or pleasures. He asked God for wisdom.  According to 1 Kings 4:29f, God granted his request.  It says, “And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt.  For he was wiser than all other men…He also spoke 3,000 proverbs, and his songs were 1,005.”  In Matthew 12:42, Jesus confirms the Old Testament historical account of the great wisdom of Solomon.  In this quote, Jesus also commends the Queen of the South.  He says, “The queen of the South…came from the ends of the earth to hear the Wisdom of Solomon….”

We don’t have to travel vast distances to get advice from the wisest man who ever lived. We need only open our Bibles to the book of Proverbs.  Both wisdom and folly call out to us every day, according to the first ten chapters of Proverbs.  Every day we need to seek its advice. We will face many decisions each day of our lives that demand a decision in the form of a thought, word, or action.  What Timothy George said about the Bible as a whole is especially appropriate for the book of Proverbs. He writes, “The Bible is a living book. You cannot read it and put it down the way you might the sports page or a Stephen King novel. It addresses you, provokes you, questions you, commands you and calls out to you. It has your number.”

The key phrase in the Book of Proverbs is found in at least 18 references. (1:7, 29; 2:5; 3:7; 8:13; 9:10; 10:27; 14:2, 26–27; 15:16, 33; 16:6; 19:23; 22:4; 23:17; 24:21; 31:30). It’s also found in Job 28:28 and Psalm 111.10. Briefly summarized, it says, “The fear of the Lord is the beginning of Wisdom.”  We will never be all that we can be until we take God seriously. Wiersbe says that it means, “…we acknowledge from our hearts that He’s the Creator, we’re the creatures; He’s the Father, we’re His children; He’s the Master, we’re the servants. It means to respect God for who He is, to listen carefully to what He says, and to obey His Word, knowing that our disobedience displeases Him, breaks our fellowship with Him, and invites His chastening.”One reason many of us have real-life problems today is that we do not take God seriously.  We trivialize the holiness of God, so we end up with a trivial view of sin. We trivialize the majesty of God, so we end up with trivial worship. We trivialize the truth of God, so we end up with a trivial grasp of his Word. We trivialize the judgment of God, so we end up with a trivial appreciation for the atonement of Jesus Christ. Our God is too trivial! Although I do not believe that the “fear” of the Lord means to tremble at our knees or to shake in our boots, it does mean to take God seriously. The wisest man in the world tells us that true wisdom, knowledge, and instruction come only when we begin to take God seriously.

 

 

Tags:
Permalink
Psalm 5:4-6, Various

Repentance for the Forgiveness of Sins

Filed Under: Devotions by Chuck
June 23, 2023

David explains in Psalm 5 that he would rise early to pray and offer his sacrifices to God. His concentration and focus on God assisted him throughout his days to live holy and a life pleasing to God. It appears that he has developed this practice in his life so that he would not delight in sin. Psalm 5:4-6 continues David’s prayer, “For you are not a God who delights in wickedness; evil may not dwell with you. The boastful shall not stand before your eyes; you hate all evildoers. You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man.” Even though these are the words of David, we also know that he was the adulterer and murderer. I think the key to understanding the theology of this part of Psalm 5 is to understand the first phrase about “the boastful.” How does pride fit in with evil doers, liars, and murderers?

 Jesus made it clear to his disciples that the “boastful” will not win God’s favor. He told about the two men who came to pray at the temple. The “boastful” one looked up to heaven and talked about how many good things he did in life. His prayer is found in Luke 18, beginning at verse 11, “The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’” I don’t expect to find a better example of the “boastful.” On the other hand, the sinner, the tax collector’s prayer follows, “But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’”

The fact that this psalm is attributed to David leads us to remember that he himself was an evildoer. He did evil with regard to Bathsheba and shed the innocent blood of Uriah, and then lied about it until confronted by the prophet. Considering this fact, along with the statements in Psalm 5, we see the reality of the sinfulness of all mankind. It teaches us that we are all sinners. Only the boastful and the blind could pray the way the Pharisee prayed. This is not belittling mankind. It’s just being honest. Repentance is what God wants, not self-justification for our sins. After the tax collector prayed, Jesus said, “I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Jesus also said in Mark 2:17, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.” This is the gospel, and the law has a role to play. I like the way MacArthur puts it, “Law and gospel have differing purposes, of course. We know that sinners cannot be justified by the works of the law. But don’t conclude that the law, therefore, plays no role whatsoever in the proclamation of the gospel. The law reveals our sin and shows the real nature of sin for what it is. The law is a tutor to lead us to Christ. It is the chief means God uses to make sinners see their own helplessness. The law’s moral standards give us the necessary foundation for understanding what sin is.”[1] Psalm 51 is the record of David’s repentance and forgiveness. It pictures for us that which is available to all sinners through Jesus Christ. We need to identify with the tax collector, not with the pharisee. When sending out his disciples to preach the good news, Jesus says in Luke 24:47, “repentance for the forgiveness of sins should be proclaimed in his name to all nations.”

[1] MacArthur, John. 1998. Successful Christian Parenting : Raising Your Child with Care, Compassion, and Common Sense. Bedford, Tex.: Word Pub.

Tags:
Permalink
Job 1:5, Proverbs 3:11

Job’s Prayer for his Children

Filed Under: Devotions by Chuck
June 22, 2023

Job’s seven sons and three daughters were almost perfect children. His sons were independent, and his daughters were what daughters should be in those days. He did not have any delinquents or drug addicts, or rebellious children. Someone once said that the definition of a successful family is not having any felons. Yet, it’s not so much about what the kids don’t do as it is about what they do do. In this case, they were successful in providing for themselves and had harmonious relationships, and enjoyed each other, to Job’s delight. But Job wanted more than harmony and prosperity for his children. He wanted them to love and trust God. In Job 1:5, we see this concern for his children, “And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, ‘It may be that my children have sinned and cursed God in their hearts.’ Thus, Job did continually.” Job wasn’t so much worried about his kids’ behavior; he was worried about their trust in God as a good God that loved them and had their best interest foremost in mind, regardless of what God might allow into their lives. The idea of “cursing God” is an important one in the book of Job. His wife will call him to do that very thing in response to the trials that come into his life. Job won’t do that. He holds on to his faith in God, and as he says later, “though He slays me, yet will I trust Him.” This attitude is what Job desires in his children.

There will be things that come into our lives that will challenge our faith in God. There will be some temptations. God tells us “NO,” like any good parent, when we go for things that are not good for us. Trusting God to know what’s best for us is sometimes hard to do when we want things that have been forbidden. There will also be trials. Where temptations pull us to doubt God’s good intentions toward us when he withholds something from us, trials pull us to doubt God’s good intentions toward us when he removes something good from our lives. We’ve all lost loved ones. We’ve lost jobs or money or had diagnoses that are not good. In all those times, Job wants to be sure that his children do not doubt God’s love and good intentions. This is what “faith” really is. It’s not just believing that God exists. It’s believing that no matter what comes into my life, or no matter what is forbidden to me, I trust God to have my best interest foremost in mind.

I love one blogger’s personal understanding of this. He writes, “One thing we can know for sure is that God has our best interest at heart. When He says do something or don’t do something else, it is for our good. Proverbs 3:11 says, My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in. Growing up, I didn’t always like to do what my parents said. There were times when I had other ideas and my ideas were better – or so I thought. I know it was the same for my three boys. Growing up I knew for sure that my ‘wisdom and ways’ and my ‘guidance and guidelines were not always their first choice. There were times when they had better ideas – or so they thought. Looking back, I know that my parents always had my back. They had my best interest at heart. And my wife and I always had our boys’ backs. Their best interests were our first concern. How much more true this is with our heavenly Father. God has our best interest at heart – always. When He tells us to be wise and do certain things and live a certain way, it is always for our best; we never have to wonder. We don’t need to overthink it. And when He tells us not to do something or not to live a certain way, we can know that He is not trying to ‘restrict’ our freedom or invade our space. On the contrary, He is wanting to bless our lives and see us flourish. Why do we fight God so often? In what areas are you bristling under the Lord’s leadership in your life? If we just step back a moment and remember that His ways are always best and always wise, we would serve ourselves well to be quick to obey – and obey completely. God loves you. God loves me. His ways are always best. May we be quick to heed and fast to follow.”[1]

[1] https://bcachurch.com/principle-5-realize-that-god-has-our-best-interest-at-heart/

Tags: ,
Permalink
Esther 1:10-12

The Two As – Anger and Alcohol

Filed Under: Devotions by Chuck
June 21, 2023

The book of Esther begins with the King throwing a 180-day drinking party for his officials. It ended with a special 7-day feast to which all the subjects of the capital city were invited. Vs. 4 says that during the party, the King “showed the riches of his glorious kingdom and the splendor of his excellent majesty…” The verse drips with pride! The pride was accentuated because of the alcohol. A group of men with an open bar brings out the worst. This was the case with the King himself after seven days of festivities and heavy drinking. Esther 1:10-12 tells us about this. “On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this, the king became enraged, and his anger burned within him.”

 Being “merry with wine” must involve some kind of diminished capacity. The same phrase is used by David’s son, Absalom. He directs his servants to kill his brother, Amnon, who raped Tamar. He tells his servants to wait until he is merry with wine.” Get him drunk first, Absalom said, then you can kill him. This is what happened. There are some who argue that being “merry with wine” is not a bad thing, but it seems to me that in both of these cases, it is indeed a bad thing. It results in Amnon’s death because he was incapable of defending himself. It then resulted in the anger of king Ahasuerus, which resulted in his making a decision that he regretted for the rest of his life. The passions are accelerated with alcohol. The kind felt humiliated by his wife and spilled out his alcohol-enhanced anger onto his wife. Anger, in itself, is bad enough, but anger fueled by alcohol has resulted in domestic violence of all kinds. It’s bad in our generation, and I expect it has always been a problem. One web blogger warns us of the danger of alcohol with regard to anger. She writes, “For those who drink alcohol and already have trouble managing their anger, this can be an extremely dangerous combination. That’s because alcohol exacerbates the anger that you’re already experiencing and can cause even more serious concerns over time. An even bigger challenge is that alcohol is known to increase aggression, whether you are male or female. If you are having difficulty managing anger and you misuse alcohol, it’s important for you to seek out help as soon as possible. The outcome of drinking could be disastrous for you, your family, and your life.”[1]

Yep, Ahasuerus became “enraged.” Buechner wrote, “Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back–in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.”

[1] https://www.betterhelp.com/advice/anger/when-alcohol-and-anger-clash-how-to-cope/

Tags:
Permalink
Nehemiah 1:7-9, Psalm 51, Luke 15:20-24

There’s A Woman To Blame!

Filed Under: Devotions by Chuck
June 20, 2023

After Nehemiah invoked God’s ear to hear his prayer, he confessed the sinfulness of the people God had called out of Egypt and placed in the land. They turned against God despite his miraculous deliverance. By shifting his prayer from the third person “they” to the first person “we,” Nehemiah identifies with the sinful nation but then reminds God of His promises to them. Nehemiah 1:7-9 continues his prayer, “We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant, Moses. Remember the word that you commanded your servant, Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’”

I’ve always found the song by Jimmy Buffet, “Margaritaville,” interesting. We have this guy “wasting away” in Mexico, eating shrimp and drinking margaritas. He’s been exiled to a foreign country and suggests “there’s a woman to blame.” But he ends the first verse by saying, “it’s nobody’s fault.” The second verse says the same thing but ends with, “it could be my fault.” The song’s last verse comes through with the truth, “It’s my own damn fault.” Finally, Jimmy accepts responsibility for his situation. You can’t blame it on a woman! Looking over the history of Israel leading up to their captivity in Babylon, you see plenty of figures who could be to blame. King Ahab’s wife, Jezebel, might be the woman to blame. Maybe, it was their daughter Athaliah, who usurped the throne of the southern Kingdom of Judah and led the nation into idolatry. The exiles could have struggled with their role in the situation, but it took Nehemiah to clear up any confusion and acknowledge that the people as a whole were responsible for the situation they were in. Nehemiah identifies with the nation as a whole and accepts the responsibility for their exile in Babylon also.

Just as God had promised the people through Moses, the nation found that they had been scattered among the nations. But Nehemiah knew the rest of God’s promises. He knew that repentance would lead to restoration, just as promised. Jesus wanted all sinners to recognize this truth. In Luke 15:20-24, He tells about the prodigal son. He wanted us to know that He loves us and is waiting for us to accept responsibility so he could welcome us home. It’s a beautiful story of forgiveness and restoration. We read, “And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this, my son was dead, and is alive again; he was lost and is found.’ And they began to celebrate.” David repented of his sin against Bathsheba and Uriah in Psalm 51. He might have said, “there’s a woman to blame, but he didn’t. What’s missing from that song, unlike “Margaritaville,” is the attempt to blame others. One web blogger writes of Psalm 51, “Noticeably missing is the mention of anyone else. He did not attempt to assign even partial blame to someone else and did not ponder if God was going to hold someone else accountable. He did not offer context about his stage of life or the pressures he faced as king. Saul’s response to confrontation was very different as he shifted responsibility to people around him, implicating the troops and his desire to please the people. Sincere confessions contain no qualifiers. When confession has a qualifier, the confession is disqualified as sincere.”[1] When we try to explain our sins by pointing to the pressures we face, other people around us, or a phase of life, we have failed to fully own our sins. The prodigal son and David both accepted responsibility for their failures and leaned on God’s mercy for restoration. They were not disappointed. Neither are we.

[1] https://ericgeiger.com/2018/11/how-to-recognize-repentance-in-a-restoration-process/

Tags: , ,
Permalink
sewa motor jogja
© Chuck Larsen 2019. Powered by WordPress.