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Genesis 1:27

Who Am I?

Michael Lawson says, “Many find themselves involved in a confused inner struggle, aiming to resolve the deeply important question ‘Who am I?’ The question is often perceived in emotional, rather than intellectual terms. 29 gods imageUnfortunately, at the feelings level there is no easy response. Straightforward answers, capable of being put into a sentence or two, are more likely to touch the world of intellectual fact only, rather than satisfy the inner existential cravings of a longing of spirit.” One of my favorite authors, Francis Schaeffer dealt with this question in his work. He begins by pointing out that we were created in God’s image according to Genesis 1:26. He writes, “What differentiates Adam and Eve from the rest of creation is that they were created in the image of God. For twentieth-century man this phrase, the image of God, is as important as anything in Scripture, because men today can no longer answer that crucial question, ‘Who am I?’”

Schaeffer goes on to explain that “with an evolutionary concept of a mechanical, chance parade from the atom to man, man has lost his unique identity. As he looks out upon the world, as he faces the machine, he cannot tell himself from what he faces. He cannot distinguish himself from other things.”

But not so for the believer! Schaeffer’s explanation has ministered to me many times over the past 30 years since my conversion to Christ. While I was one of many modern men and women who identified themselves as just another mechanical collection of atoms made up of the mud and the sun and the scum, coming to Christ changed everything for me. Schaeffer writes, “Quite in contrast, a Christian does not have this problem. He knows who he is. If anything is a gift of God, this is it — knowing who you are. As a Christian, I know my differentiation. I can look at the most complicated machine that men have made so far or ever will make and realize that though the machine may do some things that I cannot do, I am different from it. If I see a machine that is stronger than I am, it doesn’t matter. If it can lift a house, I am not disturbed. If it can run faster than I can, its speed doesn’t threaten me. If I am faced with a giant computer which can never be beaten when it plays checkers — even when I realize that never in history will I or any man be able to beat it — I am not crushed. Others may be overwhelmed intellectually and psychologically by the fact that a man can make a machine that can beat him at his own games, but not the Christian. The Christian knows that in the flow of history, man comes from a different origin. …Consequently, I should be thankful for the comprehension given here in Genesis — that in the flow of history man has been made in the image of God, for it gives an intellectual, emotional and psychological basis to my understanding of who I am.”

John 1:18, 14:8

What is God Like?

Many people have a distorted view of God. Sandra Wilson classified five important misconceptions people often hold about the nature of God. They are usually arrived at through some personal trial or struggle that has caused 28 what is god likepain or has made life difficult or disappointing. Sandra says that there are those who subscribe to the idea of a “cruel and capricious God.” He is just playing with us, and like little boys, enjoys tearing the wings off of flies. Some hold to a demanding and unforgiving God. They are guilt ridden and unable to accept forgiveness or to forgive themselves. There is also the selective and unfair God. God is not cruel, capricious, demanding, and unforgiving with all people, just with them. I guess we all might ask “why me, God?” sometimes. Then there’s the distant and unavailable God. This is usually the result of chronic parental unavailability or absence. Finally, there is the kind but confused God. He really doesn’t know what to do. He might be all good, but he’s certainly not all knowing and all powerful.

Curt Cloninger’s videos creatively presents many different misconceptions of God. He calls them, “God-views:” See him at http://www.creativesharks.com/curt_cloninger/Videos.html He puts flesh and blood to these deity distortions. He portrays the Sheriff God, the Butler God, the Party God, the Cosmic Mechanic God, the God in a Box, and finally the Geriatric God (who falls asleep while working a crossword puzzle and trying to think of a three-letter word for deity!).

A. W. Tozer observed, “Throughout the ages, that question has been asked by more people than any other. Our little children are only a few years old when they come in their innocent simplicity and inquire of us, ‘What is God like?’ Philip the apostle asked it for himself and for all mankind: ‘Lord, show us the Father, and it is enough for us.’ (John 14:8). Philosophers repeatedly have asked the question. Religionists and thinkers have wrestled with it for millenniums.” Jesus answer to Philip was “if you’ve seen me, you’ve seen the Father.” We must not miss the supreme revelation of God. John 1:18 tells us that “no man has ever seen God.” But it goes on to say “but the one and only Son of God, Jesus, who is in the bosom of the Father, he has made Him known.” When we try to understand what God is like we should study Jesus. Know Jesus, Know God!

Psalm 139:1-7

He is with me

One of the more comforting attributes of God is His omnipresence. To the wicked, that actuality is more frightening than comforting, but for those who believe, rest, trust, and look to Him find it most comforting. We often use theological titles 27 alonefor God’s attributes and make them sound too complicated. Omnipresence simply means that God is everywhere. That means God is always with us. There’s a children’s book out that’s entitled, “God is with Me.” Philip Ryken says he takes great joy in holding a very small person on his lap and reading its paraphrase of Psalm 139. This Psalm is a Psalm that David wrote on the omnipresence of God. There are two questions in that Psalm that introduce the subject. First David asks, “Where can I go from Your (God) Spirit?” The second question is, “Where can I flee from your presence?” The assumed answer to these questions is “No where!” The rest of the Psalm elaborates on that.

In “God is with Me,” this Psalm is paraphrased: My God always sees me. He sees me when I sit down and when I stand up. He sees me when I go outside. And God sees me when I go to bed. God is too wonderful for me to see Him now …but He sees me! My God is always with me. If I go UP, He is with me. If I go DOWN, He is with me! If I wake up quietly, before everyone else … even then my God is with me! If I swim to the bottom of the sea … God is with me! When it is so dark that I cannot see, God can see and He is with me. God made me wonderfully, and He loves me. Tomorrow, when I wake up, God will still be with me!

We just can’t take it in! We are so locked into time, space, objects, movements of the physical realm that we can’t fully comprehend a God who has more dimensions than we can imagine. We cannot even imagine dimensions we do understand being infinite, continuous, unending. We’re always locked into the time space continuum. A. W. Tozer, attempts to explain the omnipresence of God. He says, “God fills heaven and earth just as the ocean fills a bucket which has been submerged in it a mile down. The bucket is full of the ocean, but the ocean surrounds the bucket in all directions. So when God says He fills heaven and earth, He does. But heaven and earth are submerged in God, and all space is too.” In Ephesians 3:18, Paul prays that believers might somehow be able to comprehend the height, breadth, depth, and width of God’s Love for us. Even with our human limitations we can stand in awe of God’s love for us!

John 4:23-24, Psalm 139:16

Knowing God

John 4:23-24 teaches us several very significant truths about the nature of God. It says, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to 26 gods imageworship him. God is spirit, and those who worship him must worship in spirit and truth.” The truth that captures my attention this morning is “God is Spirit.” What does that mean? I wrote a devotion earlier talking about God being a “heavyweight.” The word for Glory is actually “weightiness, importance, significance.” But if God is spirit He doesn’t have a body. He cannot be weighed on a scale or measured with a yard stick. He does not weigh anything as we understand weight and he does not have a measurement we can note regarding his height, length, width or depth. He does not consist of matter at all.

According to the Mormon teaching in the Doctrine and Covenants (130:22), God has a body much like ours. If we are created in God’s image that image includes our physical as well as our spiritual nature. They might also quote passages like Deuteronomy 7:19 which speaks about God’s “mighty arm and outstretched hand.” They may refer to some familiar Psalms, like Psalm 139:16, which says “your eyes saw my unformed body.” But we must not deny the use of figures of speech in the Bible. If God did not condescend to our intellectual level, we’d never be able to learn anything about Him. The Deuteronomy passage is not telling us that God has an arm and a hand, but that God is omnipotent, He can do anything. The Psalmist is not telling us that God sees things like we do because He has eyes, but that God is omniscient, He knows everything.

Philip Ryken asks us to “Consider the alternative. If God did have a body, he would be limited by time and space. He could not be all-present or all-knowing. He would be tied down to one place at one time. He would be like a pagan idol chopped out of a block of wood (see Isa. 44), a created thing rather than the Creator. It is because he is spirit that God rules over and outside of time, space, and matter.” If he has a physical body He is a limited God. He’s like us! We often like to create God in our image rather than understand the personal nature by which God made us in His image. He made us like Himself (in His image) so that we could be in a relationship with Him. He wants to know us, and He wants us to know Him. That’s why He’s communicated Himself to us in His Son, Jesus Christ: Know Jesus, Know God!

2 Corinthians 3:18, Habakkuk 2:14, Romans 11:36

Shame and Glory

According to the doctrine of our glorification which is to come when we see Jesus in all His glory says that we too will be filled with as much glory as we can bear. When Moses was “with God” on the mountain, he came down 23 no shameshining with the reflection of God’s glory. I have argued that this glory is just a glimpse of what Adam and Eve exuded because of being “with” God on a regular basis in the Garden of Eden before the fall. When we saw Moses and Elijah “with” Jesus they too reflected His glory at the transfiguration. Being “with” God, in a real sense, means that we will reflect His glory also. Paul writes in 2 Corinthians 3:18 “We, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor. 3:18). The ultimate truth is, as Ryken puts it, “The more you get into Christ, the more Christ gets into you, until eventually you are glorified all the way through. One day you will be totally glorious!”

There’s even something more fantastic coming in the future for us. God will not stop his rejuvenation of the world with mankind only. Habakkuk 2:14 prophesied that there was a time coming when the whole earth is “filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (Hab. 2:14). A new heavens and a new earth will come filled with God’s glory. It will replace this one that’s filled with man’s shame! Ryken concludes his comments by saying, “When he (God) discards this tired old world, he will fill the new heavens and the new earth with the full weight of his being. Then we will spend eternity praising him for all his glorious attributes.”

The woman is said to have been the one to bring sin into the world. It was Eve that Satan first approached, tempted, swayed, and won over. The shame of the woman brought by her sin brought into the world sin and shame for all mankind. Yet the seed of the woman, the one who would come from a woman, the messiah, would be the one to restore to the woman and to all mankind the glory of God. All people, male and female, share the shame of sin. All people, male and female can share the glory of God through faith in the “seed of the woman,” The Messiah, the Lord Jesus Christ. Romans 11:36 says, “For from him and through him and to him are all things. To him be the glory forever! Amen.”

Romans 8:18

An “Eternal” weight

When I remember Moses descent from Sinai carrying the 10 commandments, I think of the shining glory he reflected after having spent time with God. I see this little reflection of God’s glory being a small reminder of what God 22 eternal weight2had created man to enjoy. If Moses’ face shined with God’s glory after having spent only 40 days with Him on the mountain, how much more glory was reflected in the appearances of Adam and Even. They walked with God daily on a regular basis. I think of the glory of the transfiguration when Elijah and Moses who appeared with Jesus all shone forth with great glory also. God created us to share in His glory, but sin has robbed us of our destiny.

Jesus broke the bonds of sin and restored God’s original intent for us to share in His marvelous glory. The New Testament teaches us all that we too will share in the same glory that Moses and Elijah shared. Colossians 3:4 says, “When Christ, who is your life, appears, then you also will appear with him in glory.” Further, each of us, who have placed our faith in Jesus will receive what the Bible calls “an eternal weight of glory” (2 Cor. 4:17 KJV). The theological term for the destiny of all believers is “glorification.”

We are justified the moment we place our trust in Jesus. Jesus takes the penalty for our sins and intervenes with the father on our behalf and wins an acquittal for us. It’s “just as if” we’ve never sinned. We are justified! God loves us the way we are regardless of our sin and failure. But he won’t leave us that way. Through the presence and prompting of God’s Spirit which he sent to dwell within us, we are moved from stage to stage, from bad, to better, to better, to better, but never to best (or completion). This process is called sanctification. It’s the process where we begin to transform our thoughts, words, and deeds into the image of God’s son. This process is a painful one. It always requires suffering, pain, hardship and discipline. But we can endure it all because we know what’s coming! In Romans 8:18, Paul said, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” The phrase, “eternal weight of glory” draws to my mind an old fashioned scaled on which two items are placed; one on the left and one on the right as their weights are compared. How can these momentary afflictions even compare to “eternal glory?” They can’t! No comparison!

1 Corinthians 10:31

To God Be The Glory

We give God Glory, or we glorify God, by trusting Him in the good times as well as the bad times. It’s impossible to please God without faith. We also glorify God when we confess sin and repent. We give God the Glory in our 21 glory to godpersonal worship, but with more passion, vigor, and enthusiasm in our corporate worship because we inspire each other to praise Him. There are other ways that we can glorify God as well. The Bible gives us many other ways by which we can give Glory to God.

Our good deeds can bring glory to God. John 15:8 says, “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples’ The fruit Jesus had in mind is the fruit of good works. So give God the glory by feeding the hungry, clothing the naked, healing the sick, loving the orphans, and helping everyone in need. When we share our faith in God with us we also give God glory. 1 Chronicles says, “declare his glory among the nations, his marvelous deeds among all peoples.” We glorify God with our talents, gifts and abilities as well. Historically, great artists and composers focused their talents on making God central in their efforts. One man who did this was Johann Sebastian Bach, who signed his compositions “S. D. G.,” which stands for soli Deo gloria, “to God alone be the glory.” Another good example is the jazz musician Duke Ellington, who wrote Concerts of Sacred Music. Bach and Ellington wrote and played their music to the glory of God. Not many of us are as talented or gifted in any area as these two were in music, but whatever our gifts is we give glory to God when we use it for Him.

I like the way Ryken concludes his discussion on the many ways we can bring glory to God. He writes, “Glorify God in your play by resting in his goodness. Glorify him in your work by working with all your strength. Glorify him in the menial tasks of the home. God receives glory whenever a dish is washed, a floor is mopped, a newspaper is recycled, or even a diaper is changed in his name. In short, glorify God in any and every activity of life by doing it in his service and according to his will. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Cor. 10:31).

Psalm 29:2, 66:2, 86:12

Light My Fire!

The songbook of the bible, the Book of Psalms, often has sons with lyrics which call us to glorify God. Psalm 29:2 says, “Ascribe to the Lord the Glory that is due His name.” Psalm 66:2 says, “Sing the glory of his name; make his 20 ignitepraise glorious!” Psalm 86:12 says, “I will praise you, O Lord my God, with all my heart; I will glorify your name forever.” Yes, whenever we gather together and make God the subject of our singing we glorify God. Actually, we are doing exactly what we were made to do. God made us for community; the church. God made us to glorify His Name; Worship. It’s only in a healthy loving, learning and living community that we can truly become all that God intended for us to be. Surely having personal faith glorifies God. Confession and repenting of our sin glorifies God, but when we gather together to glorify God something bigger than ourselves takes place when we participate in corporate worship.

Kent Hughes had some interesting comments on this subject. He writes, “…if you absent yourself from church, you will encumber your ability to glorify God in worship. Congregational worship makes possible an intensity of adoration that does not as readily occur in solitude. On the tragic level, a mob tends to descend to a much deeper level of cruelty than individuals. It is also understood that the appreciation and enjoyment of an informed group of music lovers at a symphony is more intense than that of a single listener at home. This holds true for worship as well. Corporate worship provides a context where passion is joyously elevated and God’s Word ministers with unique power.” Martin Luther spoke of this when he confided, “At home in my own house there is no warmth or vigor in me, but in the church when the multitude is gathered together, a fire is kindled in my heart and it breaks its way through.” It’s only in a corporate setting that worship can really light my fire and keep my heart burning. We need each other!

The Westminster Confession says the purpose of man is “to glorify God and enjoy Him forever.” We cannot truly do that alone. We need a corporate setting. We need others to light a fire in our worship. Alone, we will just go out! We are like the embers in a campfire as long as we’re together we keep each other going. When we’re separated and dispersed our passion soon burns out. We need each other to keep our hearts burning within us as we love, learn, and live out God’s call on our lives.

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