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Psalms 2:4, Proverbs 31:25

The Laughter of Faith

I just spent some considerable time studying the book of Ecclesiastes. I wrote 74 daily devotional thoughts on the book but only got to chapter 8. My last devotional verse was 8:15. Solomon begins this verse by calling his 14 humorreaders to live a joyful life. He says, “And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.” God truly wants us to enjoy this wonderful gift of life that He has given us. In spite of the trials and hardships of life God balances life with many successes and daily pleasures which light up our lives with good things. Ecclesiastes 3 teaches us that there is a time for every purpose under heaven. Ecclesiastes 3:4 says that there is “A time to weep and a time to laugh, a time to mourn and a time to dance.”

J. Vernon McGee says that the devil wins when going to church is a burdensome ordeal. He argues that going to church should be fun! God has a wonderful sense of humor. Scholars have studied laughter and have recognized several different kinds of laughter. All of them appear in the bible. The first kind is the laughter of superiority. Adults laugh at the foolish antics of kids who don’t know any better. I watched my toddler grandson climb under the coffee table and repeatedly try to stand up. He banged his head every time. But he kept on doing it and I couldn’t help but laugh. I probably let it go on too long because his reactions were really funny! His tears eventually moved me to help him out. I’m not all mean, although his grandmother said I was.

This may very well have been the kind of laughter that God had as the Psalmist records for us in Psalm 2:4. This Psalm begins with identifying those who reject God and shake their fist in defiance at Him. Does this make God mad? No! Does the rebellion of mighty men threaten God? No! It says, “He who sits in the heavens laughs.” The kings on earth are like the toddler trying to stand up under a coffee table. It is really funny. They just can’t grasp the obvious and won’t stop the foolishness. Unlike the toddler, the kings of the earth, however, should know better. They should stop their rebellion. They should acknowledge the God of heaven, the king of kings. Then they would find relief. But they won’t! God is so far superior to anyone or anything that might stand against Him that he laughs. Another example of this kind of laughter in the bible is seen in Proverbs 31:25. This woman who fears the Lord has the same sense of humor especially as she faces an unknown future. Nothing scares her! Nothing threatens her. The passage says, “She is clothed with strength and dignity, and she laughs without fear of the future.” I’d like to live like that!

Ecclesiastes 8:15

Be Joyful!

Ecclesiastes is truly an amazing book. Life as it is lived out under the sun is often the most meaningless, futile and frustrating parade of experiences one can imagine. Solomon has made it clear that death always wins, life always 11 joyfulcheats, and that the best effort doesn’t always produce the greatest reward. Yet although life is filled with “vanity of vanities” he exhorts us to enjoy the many wonderful blessings that life affords us. In Ecclesiastes 8:15 Solomon says, “And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.”

David Jeremiah says, “Solomon gives us every reason under the sun to be gloomy. …Then, as always, he tells us to be joyful! Solomon’s message is not to candy-coat life, but to tell us that life doesn’t need candy-coating. Life is unfair and death is unstoppable, but we have what we have, and it happens to be this day before us—a gift from God, filled with pleasures, beauty, the satisfying enterprise of work, and the precious presence of God overseeing it all. Life is smelly, noisy, cruel, and uncaring. How much more glorious is the God who can be seen through the darkness, felt in the cold, and embraced in the valley of the shadow of death! He triumphs over the gloomiest observations you or Solomon could dish out. How shall we then live? Joyfully!”

Ryken says the same thing, “Yes, there is vanity under the sun. Yes, we see injustice that is hard to accept or understand. Yes, we have a lot of hard work to do. Nevertheless, there is joy for us in the ordinary things of life—eating, drinking, and sharing fellowship with the people of God.” God through Solomon is actually calling us to joy! God has given us the gift of life with all its problems and difficulties. Zeke, my 6 year old grandson got a new Lego toy for his birthday. He tore into it with such enthusiasm we all had to laugh. There is something truly satisfying about watching him embrace life and this small gift with such enthusiastic joy. I expect that God our Father is pleased when we take joy in the gifts He gives us as well. God wants us to enjoy life. That’s why He sent Jesus who says, “I have come so that you could enjoy life to the fullest.”

Ecclesiastes 8:14

No Fair!

I don’t know how many times the bible says that life isn’t fair, but Solomon makes it perfectly clear in Ecclesiastes 8:14. He writes, “There is a vanity that takes place on earth, that there are righteous people to whom it happens 10 life no fairaccording to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity.” John F. Kennedy once summed up his philosophy about life and about political office in one brilliant phrase: “Life isn’t fair, but the government should be.” Now if that is true, how much more is the expectation that God should be fair? We expect justice from government and are confused and disillusioned when we don’t get it. We expect perfect righteousness and justice from God and are outraged when we don’t get it.

Revenge movies are so popular because injustice doesn’t sit well with us. Life really should be fair but it isn’t. As C. S. Lewis points out in Mere Christianity, every human being appeals to a common law of fair play: “That’s my seat—I was there first,” or “Give me a bite of that orange; I gave you a bite of mine.” We’ve all shouted out, “No fair! No fair!” We all have this instinct for fairness. It’s just there and all people in every culture acknowledge its existence by the way they live with each other. Where does this sense of fairness come from? We are created in the image of God. There is in God a value structure which He shares with us. It includes an intuitive awareness of what’s right and what’s wrong. We all long for our perceived sense of justice to be satisfied but we must learn to live without it.

God allows injustice in this life because according to His perfect plan He will one day make everything right. David Jeremiah suggests, “The secret is to remember that this life is just a preparation for the real life that is to come. We are foolish if we think we will ever find heaven on earth.” We often pray what is known as the Lord’s Prayer. We ask, “thy kingdom come, thy will be done on earth as it is in heaven.” The greatest injustice in the world took place on the cross of Calvary. The only absolutely innocent victim of the injustices of man made us a promise before He was crucified. He said, “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there you may be also (John 14:1–3). He will make everything right.

Ecclesiastes 8:12-13

Fugitives till Death

Coming clean with God and others makes it well with our souls. But when we continue to hide our sins it is not well with us in this life and it won’t be well with us in the next life. In Ecclesiastes 8:13 Solomon continues his 09 eastcomments regarding the wicked. He says, “But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.” The lack of the fear of god gives rise to all kinds of evil. Evil in a person’s life will drive him away from God, East of Eden, to the proverbial land of Nod where everyone is an alien. Murderers will find no peace in this life. Solomon actually said as much in Proverbs 28:17; “If one is burdened with the blood of another, he will be a fugitive until death; let no man help him.” As it was with Cain, so it is with all murderers.

In her memoirs, Svetlana Alliluyeva describes the death of a cruel tyrant who murdered millions of people. It was her father, Joseph Stalin. If ever a man set his heart to do evil, it was that wicked man. Here is how his youngest daughter describes his final breath: At what seemed like the very last moment he suddenly opened his eyes and cast a glance over everyone in the room. It was a terrible glance, insane or perhaps angry, and full of fear of death and the unfamiliar faces of the doctors bent over him. The glance swept over everyone in a second. Then something incomprehensible and awesome happened, that to this day I can’t forget and don’t understand. He suddenly lifted his left hand as though bringing down a curse on us all. The gesture was incomprehensible and full of menace, and no one could say to whom or what it might be directed. The next moment, after a final effort, the spirit wrenched itself free of the flesh.

Ryken says, “What happened after that? This is the ultimate question. What happens after we die? The Preacher believed there would be a final righting of all wrongs. True, he was troubled by the common injustices of life in a fallen world. But he was also convinced that God would make things right in the end.” I am too! but I still believe God wants us to make things right now in this life as well. Fearing God in the present brings peace of mind today and confidence upon entering eternity. Not fearing God in this life leaves us alienated from God and others in this life and fear and trepidation upon entering eternity. “Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God” (Ecclesiastes 8:12–13).

Ecclesiastes 8:12

Turning Ourselves in

Ecclesiastes 8:12 picks up on the idea of the previous verse. Ecclesiastes 8:11 says, “Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.” It’s not only true that 08 guiltpeople get away with much sin and corruption in this world; some even appear to be applauded for it. Even the American legal system often fails its citizens. Wiersbe writes, “According to famous trial lawyer F. Lee Bailey, ‘In America, an acquittal doesn’t mean you’re innocent; it means you beat the rap.’ His definition is a bit cynical, but poet Robert Frost defined a jury as ‘twelve persons chosen to decide who has the better lawyer.’” But you and I know that Solomon is right when he says in verse 12, “Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.” The man who gets away with it lives his life under the cloud of their sin.

Solomon says that he knows it is well with those who fear God. This is another clear expression of Solomon’s faith in a just God. Most people read this verse as Solomon’s expression of confidence that God will ultimately punish the wicked and vindicate the righteous in the next life. Of course that’s true but don’t we also see a sense of punishment of the wicked and vindication of the righteous in the here and now. The wicked must live with a guilty conscience. I like the way max Lucado describes the person with a guilty conscience. He writes, the guilty are “Dashing down alleys of deceit. Hiding behind buildings of work to be done or deadlines to be met. Though we try to act normal, anyone who looks closely at us can see we are on the lam: Eyes darting and hands fidgeting, we chatter nervously committed to the cover-up, we scheme and squirm, changing the topic and changing direction. We don’t want anyone to know the truth, especially God.”

But God does know and we know too. Most of us are not hiding capital offences from God or the law. But if you are like me there are things that still haunt my sleep. I snapped at the nurse when she was late bringing my pain medication. I said some unkind things to my wife after a car accident. Surely you can think of something also. Even relatively little things are impossible to escape. John teaches us that God “is faithful and just to forgive us our sins and cleanse us of all unrighteousness.” Isn’t it time we come clean with God? Isn’t it time to turn ourselves in? The author of Hebrews encourages us, “…let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean…” James tells us that when we turn ourselves in to others we find healing (James 5:16). I apologized to the nurse before leaving the hospital the next day. She forgave me with gracious words and an understanding smile. I came home with a painful arm but a clear conscience. It is well with my soul.

Ecclesiastes 8:11

The Applauded Criminal

As Solomon studies the affairs of life under the sun, he makes some rather astute observations. One of those observations deals with why evil is so prevalent in the world. Ecclesiastes 8:11 says, “Because the sentence against an 07 ojevil deed is not executed speedily, the heart of the children of man is fully set to do evil.” When we were in our child raising years we read a book on child discipline that focused a lot of attention on how to “correct” bad behavior in children. According to the author, whatever punishment you might choose you must first be certain that it is connected to the transgression. If there is no connection, there is no training taking place. The best way to assure that the lesson is learned by the child is to endeavor to apply the correction as swiftly as possible after the infraction. The more time that elapses after the bad behavior the less likely the lesson will be learned. This is true because of the depravity of man.

The failure of quick justice on evil serves to promote evil. It not only promotes it in the people who get away with it, but also with others who watch it happen. The situation that Solomon is addressing, unfortunately, suggests that (as the Handbook for Ecclesiastes puts it), “the evil person was not only unpunished, he was actually honored by the community.” You might have read the story last year of Nineteen-year-old Colton Harris-Moore. The on line story says, “He was arrested in the Bahamas after a two-year run from the police. The ‘Barefoot Bandit’ is accused of a string of robberies, including the theft of up to five airplanes. Along the way, he picked up 83,000 fans on his Facebook fan page and spawned a fan club. Harris-Moore’s mother defends his actions, and has reportedly sold the rights to his story to 20th Century Fox.”

God has entrusted the enforcement of law into the hands of human government. According to both the Old Testament and the New Testament this included penalties up to and including capital punishment. According to the Bible (and Chuck Colson) swift justice “…is important not only because the authority of the Law is at stake, but also to discourage others from following the evil person’s example in the belief that they will escape punishment also.” Phil Ryken gives an example from the world of sports. He writes, “…one of the reasons why famous athletes like Barry Bonds and Alex Rodriguez kept using steroids, even though such drugs had been banned from professional baseball, is because steroid users were not being punished. If there are never any consequences, then why not go ahead and sin?” According to Solomon this is another vanity of vanities! Lack of respect for the law is lack of respect for God. Those who respect God and human law can live life with a clear conscience. Surely applauded criminals cannot sing with the righteous, “it is well with my soul.”

Ecclesiastes 8:2-4, Romans 13:1

The Divine Right

After illustrating the pure joys of having wisdom, i.e., faith and reverence for God, Solomon goes on in chapter 8 to explain how this true wisdom works as we live our lives under the sun. The first 29 divineway deals with properly relating to civil government. Ecclesiastes 8:2-4 says, “Keep the king’s command, because of God’s oath to him. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and who may say to him, ‘What are you doing?’”

This concept is often referred to as the “divine Right of Kings.” The first duty of a responsible citizen is to obey the laws of the land. Although Solomon specifically refers to a monarchy, the principle is relevant in every civilization and in every governmental authority. Jesus told his disciples to “render to Caesar the things that are Caesar’s” (Luke 20:25). Paul told every person to “be subject to the governing authorities.” There are many differing kinds of governing authorities that we all live under; parents, bosses, teachers, policemen, mayors, elders, governors and presidents. Every successful organization has an established leadership through which it accomplishes its purpose. To be good family members, students, employees, church members, and citizens we must learn to submit ourselves to other’s authority.

Solomon argues that the king’s authority comes from God. Paul echoes this truth in Romans 13:1. He writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” This is exceptionally interesting because Paul’s letter was addressed to the Romans who were directly under the authority of Nero Caesar one of the most corrupt officials in history. Paul was beheaded under Nero’s rule because he wouldn’t stop preaching the gospel. The scriptures teach us that we are to obey every governing authority unless it commands us to sin. Like Peter, Paul was determined to obey God even when man’s law forbids it. No other reason is acceptable to God. Even if the government permits others to sin, we must continue to submit ourselves to its authority. Even if we disagree with it we must obey. Even if we don’t respect the ruler we must obey. Even if we don’t like the leader we must obey. In the light of the exalted position of divinely appointed authority, Briscoe says, “the Christian should ‘be subject’ to such authority, and the extent to which his submission is shown will be some indication of the extent to which his mind has been renewed, for only the mind enlightened by the Spirit of God would see secular powers in such a light.”

Ecclesiastes 8:1, Numbers 6:24-26

A New Look

Ecclesiastes 8:1 begins by asking the question, “who is like the wise? And who knows the interpretation of a thing?” A wise person is the person who has learned to fear the Lord. Two things happen when a person turns to God. 28 new lookFirst, this wisdom “makes his face shine.” The second thing is “the hardness of his face is changed.” Phil Ryken explains, “Ignorance and lack of culture reveal themselves in coarseness and impudence. When wisdom fills the heart, the face reflects a gentle and congenial look which inspires confidence in others and wins friends.” He goes on, “It is strange but true: godly wisdom makes a difference in the way people look. People who live without God in the world often show the proud demeanor or stern expression that comes from a heart hardened by sin—what the Preacher called ‘hardness of … face.’ But the wisdom of the gospel turns the frown of sin into the smile of grace. Thus the Preacher contrasts the face of a hardened sinner with ‘the wise man who is visibly gracious in his demeanor, and whose gentleness is obvious in his facial expression.’ In saying this, he is not just telling us to ‘put on a happy face.’ …This is more than a metaphor. True wisdom brings a joy to life that changes everything, including people’s appearance.”

In 2008 a noted atheist wrote an article for the Times entitled, “Why Africa Needs God.” He made it clear that he personally did not believe in God. But the differences he had personally observed across the entire continent between places that had Christians and places that didn’t were undeniable. He wrote, “The Christians were different. Their faith appeared to have liberated and relaxed them. There was liveliness, a curiosity, an engagement with the world.… Whenever we entered a territory worked by missionaries, we had to acknowledge that something changed in the faces of the people we passed and spoke to: something in their eyes.”

Ryken concludes his explanation by saying, “Biblical wisdom brings personal transformation. It makes a difference in our witness, showing people the joy of knowing Christ. It also makes a difference in our relationships. Instead of going around grumpy all the time (which is tempting for all of us), wise people have an inner joy that radiates out to other people.” I have seen this joy in the faces of many believers. As we grow in the grace and knowledge of the Lord Jesus Christ our faces should shine with the peace, joy, grace and contentment that can only come from knowing and spending time with Jesus. In Numbers 6:24-26 Moses praid this prayer for God’s people: “The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.”

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