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Isaiah 9:6

A Son is Given

All throughout Scripture, God demonstrates His sovereignty over the affairs of men, inviting us back into a relationship of trust and dependence on Him. I couldn’t even begin to enumerate the multitude of ways He did this. When mankind was thriving and families were growing into nations, God said to Abraham “I will make you into a great nation.” When men were conquering and possessing vast territories, God said to Abraham “I will give you all your territory.” God  chose to make for Himself this nation and give them their land to demonstrate to the whole world His majesty and sovereignty over all our affairs.

One aspect among the affairs of men over which God was most fond of demonstrating His power and authority was regarding childbirth. In all Abraham’s travels, it appeared to him that men everywhere in every nation were having all the children they wanted, whenever they wanted them. But God made childbirth for Abraham and Sarah impossible in order to demonstrate to the world that He Himself is the one who gives children. Not only was Sarah not able to have children but even if she could, God took Abraham and Sarah well beyond the years where childbirth would have been possible before He stepped in and gave them a child.

Abraham named him Isaac which means “laughter” and when he was born, Sarah said “God has given me laughter! And everyone who hears about this will laugh with me, for who could ever believe that I would have a child!” This was truly something remarkable and we know Isaac gave this a lot of thought because Genesis 24:63 says he was fond of meditating out in the fields. So when he realized his wife Rebekah was also childless, he knew he could turn to the Lord as he does in Genesis 25:21, and God heard his prayer and gave him twin sons, Esau and Jacob.

When Jacob’s wife Rachel was also childless, she demanded he give her children. This made Jacob angry and he said “Am I God? He is the only one able to give you children!” Rachel must have taken this to heart because she began praying and in Genesis 30:22, God answered her prayers and gave her a son. Yes, this was a people and a nation created by the will of God with a territory inherited by the promise of God. Many years later when God needed to send a judge for His people, he gave a child to a childless woman who named him Samson and many years after that, when God needed to send a prophet to His people, he gave a child to a childless woman who named him Samuel.

Many years later, when the oppression of this people’s sin cast them into darkness, the prophet Isaiah reaffirms this promise from God: “Nevertheless, this time of darkness and despair will not go on forever… The people who walk in this darkness will see a great light… For God will break the chains that bind His people and the whip that scourges them.” How would He do this? By giving them a son! “For unto us a child is born; unto us a son is given!” The miracle of this child being born to a virgin was a sign given to affirm this promise God made to His people so when the world witnessed the sign of a virgin birth, we would know this promise would be fulfilled.

Christmas is a memorial. It’s the time of year those of us who have faith in this child remember that we were once slaves to sin. We were bound hand and foot with the chain of its oppression and tormented by the whip of its condemnation. In a world where men fought to free themselves, God says “I will be your salvation.” The child He sent was bound in our chains, whipped with our condemnation, and dragged down to the depths of death itself. Then He shattered the chains, broke the whip, and rose again! Our chains have been broken! Our torment has ceased and death has no more power over us! Joy to the world! The Lord, our deliverer, our salvation, has come!

Genesis 1:2-3, John 1:2-3, Isaiah 9:2-6

Christmas Lights!

We enjoy driving around Blair at night checking out all the Christmas lights. Some people really get into the Christmas spirit and you can see it all over their houses. I haven’t gone by a house quite like the one Chevy Chase decorated in the “Christmas Vacation” movie, but we have some good ones! The lights really seem to bring our city to life. The lights seem to bring each house to life as well. Isn’t that what Christmas is all about?

I think of the very first passage in the Bible that tells us that at creation “darkness was over the face of the deep and the Spirit of God was hovering over the face of the waters. And God said, ‘Let there be light,’ and there was light” (Genesis 1:1-3). Now skip forward to the Gospel of John. It begins the very same way that Genesis begins; “in the beginning.” In John we read about Jesus coming into the world. John 1:2-3 says, “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” And again, one of our favorite Christmas passages in Isaiah says, “The people who walked in darkness have seen a great light…For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:2-6).

I love the Christmas lights! I’m reminded that Christmas is about Jesus coming into the world and as the “light of the world” he brings the whole world to life. “In Him was life.” He lights up the world the same way Christmas lights light up the city; one house at a time! I love the Christmas lights because I know there is still a lot of darkness in the world. We see it in the news everyday! There is also a lot of darkness in some homes in Blair and in the world, but the lights remind me that light shines best in darkness and the darkness will never overcome the Light. I’m praying that the light will disperse the darkness, both in the world and in our homes. Merry Christmas!

Psalm 100:4-5

Unfailing Love

He took my death and called it His own
But my death was swallowed up by His life
Because in Him is life everlasting
He gives me His life and calls it my own
Now life everlasting is mine!
His unfailing love continues forever

He took my sin and called it His own
But my sin was swallowed up by His righteousness
Because in Him is righteousness beyond measure
He gives me His righteousness and calls it my own
Now righteousness beyond measure is mine!
His unfailing love continues forever

He took my shame and called it His own
But my shame was swallowed up by His glory
Because in Him is glory everlasting
He gives me His glory and calls it my own
Now glory everlasting is mine!
His unfailing love continues forever

He took my defeat and called it His own
But my defeat was swallowed up by His victory
Because in Him is victory without end
He gives me His victory and calls it my own
Now victory without end is mine!
His unfailing love continues forever

He took my sorrow and called it His own
But my sorrow was swallowed up by His joy
Because in Him is joy everlasting
He gives me His joy and calls it my own
Now joy everlasting is mine!
His unfailing love continues forever

He took my disobedience and called it His own
But my disobedience was swallowed up by His obedience
Because in Him is perfect obedience
He gives me His obedience and calls it my own
Now perfect obedience is mine!
His unfailing love continues forever

I am my beloved’s and He is mine
And I will be called by His name
For He has made an everlasting covenant
And it shall stand for all time

 

“Enter His gates with thanksgiving, go into His courts with praise. Give thanks to Him and bless His name. For the Lord is good. His unfailing love continues forever, and His faithfulness continues to each generation.” Psalm 100:4-5

Romans 9:16, John 8:34

The Chariot of Iscariot

At the last supper, as recorded in each of the four gospels, Christ made two predictions. The first was that one of their number, one they considered a friend and shared meals with, would betray Him. And of course we all know He was referring to Judas Iscariot, one of His disciples. He signified the inevitability of this prediction by quoting the prophecy from Psalm 41 which reads “the one who shared my food has turned against me.” In fact, John 6:64 makes it very clear that Christ knew all along who would betray Him. Even the price of His betrayal, 30 pieces of silver, was prophesied centuries earlier in Zechariah 11:12.

Judas was a man who was not free. His will was in bondage to his own sinful nature. It’s as if he was bound hand and foot, blindfolded, and chained to a chariot charging headlong toward destruction. He was unable to recognize his perilous condition, incapable of freeing himself from his bondage, and far from able to grab the reigns of his chariot and bring it to a halt, let alone turn it around. This is the condition of man described by Paul in Romans chapter 1. We are a rebellious people, driven along in bondage to sin, leading ultimately to all kinds of immoral and shameful behaviors. Judas had no interest or desire whatsoever to do what was right and was carried away into sin.

The other prediction Christ gave at the last supper was concerning His remaining eleven disciples. Christ told them that they would each desert Him and be scattered. In Matthew, He signified the inevitability of this prediction by quoting another prophecy from Zechariah which reads “God will strike the Shepherd and the sheep of the flock will be scattered.” Peter, who I believe we can agree was the most strong willed of the group, refused to concede. “Even if everyone else deserts you, I never will!” he exclaimed. Jesus reveals to Peter that his desertion will be the most egregious, for Peter will in fact deny that He even knows Jesus. And not just once, but three times. In Matthew we read that Peter vows this would never happen and in fact, all the other disciples vowed the same. Of course we all know they did scatter and desert Him when a throng of armed men led by Judas marched into the garden to arrest Him. And Peter, the most adamantly committed to his vow, did in fact deny Jesus three times.

You see, Peter and the rest of the disciples, just like Judas, were not free men. They were in fact, men in bondage to their own sinful natures. They were each bound hand and foot, blindfolded, and chained to the same chariot which drove Judas so relentlessly. And like Judas, they were unable to recognize their perilous condition, incapable of freeing themselves, far from able to grab the reigns of this chariot and slow it down, let alone turn it around. This is the condition of man described by Paul in Romans chapter 2. These are those who say “We would never do those wicked things!”, the things mentioned in chapter 1, and yet they do them all anyway. Paul warns them that their punishment and destruction is assured just as much as these others. Peter and the disciples had EVERY desire to do what was right, but were carried away into sin regardless.

Jesus made it clear countless times throughout His ministry that salvation is from God. As Paul says in Romans 9:16, our salvation “depends not on human will or effort, but on God who has mercy.” Jesus tried to warn His followers that they were slaves to sin in John 8:34 but they refused to recognize their perilous condition, insisting that they were free men. Jesus then asks and answers his own question, “Why can’t you understand what I’m saying?” He answered “because you are unable to do so!” In fact, Jesus explained that this lie, this denial of our bondage to sin, shows us to be sons of our father the Devil for he is the father of this lie and all lies. In John 6:63 Jesus said “It is the Spirit who gives eternal life. Human effort accomplishes nothing” and in John 15:16 He tells His disciples “You did not choose me, I chose you.”

It is both the greatest comfort and the strongest assurance to affirm that I did not choose God, God chose me! My will and my choices are meaningless, insignificant, and utterly powerless. Jesus warns us not to make any vows in Matthew 5:36 because by our own will we can’t even turn a single hair on our head white or black. Instead, like Paul says in Philippians 3:3 “We put no confidence in human effort. Instead, we boast about what Christ Jesus has done for us.” I have been saved by the will of God and not by my own will and my salvation is as sure and eternal as the God who willed it. Paul challenges us in I Corinthians 4:7 to ask ourselves whether we have anything at all which we have not received as a gift from God. And if we have received it – all of it – as a free gift, why do we boast as if we have earned any part of it?

Luke 2:34, Exodus 28:35

I Love Those J-I-N-G-L-E Bells!

Christmas is a time for bells. Sleigh bells, jingle bells, silver bells. Pretty much any kind of bell in fact. Bells are generally associated with celebrations and in our country especially, with freedom and liberty. The most famous bell is the Liberty Bell which is on display in Philadelphia, Pennsylvania. It is believed this bell was rung to mark the reading of the Declaration of Independence.

In contrast to the bell, the hammer is generally considered a symbol of judgement, oppression, and condemnation. The hammer along with the sickle was the symbol of the former Soviet Union. A hammer is an instrument of labor mostly appropriated for breaking things apart or forcing things together. It’s heavy, blunt, and makes a most unpleasant sound. It symbolizes effort and striving. Whenever you hear the sound of a hammer, you know someone is hard at work.

Bells aren’t tools used for anything and require no effort. You can hear bells all day simply by attaching them to any part of your clothing. Attach one to your cat and you’ll hear it ringing all day long from a creature who doesn’t even have opposable thumbs! According to Exodus 28, bells were attached around the hem of the robe worn by Aaron, the high priest, as he ministered in the Holy Place. Verse 35 tells us that the sound of the bells would be heard as he entered and as he left so that he would not die. Here we see how the sound of bells signaled God’s mercy instead of His judgement.

Christmas is a time to put down our hammers and put on our bells. Because God’s grace and mercy have come, we are delivered from judgement, oppression, and condemnation. Christ has purchased our freedom and delivered us from our bondage to sin! In Luke 2:34, when he saw baby Jesus, Simeon said to Mary “This child will be rejected by many… but He will be the greatest joy to many others.” I hope for you this Christmas, Christ is your greatest joy and you can join me and a host of angels in proclaiming “Glory to God in the highest, and on earth peace, good will toward men.” Let our freedom in Christ jingle!

Romans 3:10-12, Romans 5:1, Psalm 14:2-3, Genesis 15:6

Good News for Sinners

According to Genesis 9, Noah was a “righteous man” and that’s why God chose to save him and his family from the flood. Thus the natural conclusion is that if we hope to be saved from God’s judgment we too must be “righteous.” There was several others pronounced “righteous” in the Old Testament; Enoch, Job and Boaz are a few.  These three involved some kind of deliverance as well and it’s still natural to see that the salvation was dependent on their being “righteous.” I am hard pressed to count myself among “the righteous.” I know I’ve fallen short a lot of times in my life. Just yesterday I said unkind words to my wife and harbored ill will toward others. If I am to have any hope I have to understand the declaration of these people and others being “righteous” in a different way. If it doesn’t mean one must be righteous to be saved, what does it mean then.  Jesus, Himself, said that if we want to go to heaven our “righteousness must be greater than that of the Pharisees.”  Ouch! Is that what it means?

I’m so glad that it does not mean that any of these men, including Noah, were sinless. Clear passages in both the Old Testament and the New Testament make that clear. Paul quotes from the Old Testament in Romans 3:10-12 and says, “as it is written: None is righteous, no, not one; no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.” He is quoting from Psalm 14:2-3. It says, “The Lord looks down from heaven on the children of man to see if there are any who understand who seek after God. They have all turned aside; together they have become corrupt; there is none who does good, not even one.” Isaiah 53:6 also says, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own.”

The cleanest resolution of this apparent problem can be reconciled by acknowledging a “declaration of righteousness” versus an actual living state of righteousness in the individuals. There is much Bible support for this as well. One of the strongest passages comes from the Old Testament. In Genesis chapter 15 we come to one of the high-water marks of Old Testament revelation, summarized for us in verse 6: “Then he believed in the Lord; and He reckoned it to him as righteousness.” None of these Old Testament folks were delivered from their particular circumstance because they were sinless. No, it was because they had faith. This is played out in Hebrews chapter 10 as the writer goes through what we know as the “hall of fame of faith.” Each example explains that it was by “faith.” There is more doctrine from Paul regarding this truth. Romans 1:16-17 says, “For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is through faith that a righteous person has life.'” Then Paul points this truth at us! In Romans 5:1, he says, “Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ.” If personal righteousness is a requirement for salvation, no one could truly have “peace with God.” That only comes when our faith in Christ gains a deposit of His righteousness into our bankrupt accounts. Only then, through faith, can I truly experience “peace with God.” This is why the Gospel is good news to sinners like me.

 

Luke 4:18-19, Colossians 1:13-14

The Fairy Tale is True

I loved fairy tales growing up. Still do. I especially enjoy good fantasy novels where the heroes overcome impossible odds to save the world from some evil, oppressive tyrant. As a young teenager, I couldn’t get enough of these stories. And I loved to daydream. Whenever I was bored, I would simply imagine myself as a hero in one of these tales, slaying dragons and rescuing princesses.

Most of these stories pretty much followed a remarkably similar plot structure. They begin in a happy kingdom, with a wonderful and honorable king who has a beautiful daughter and life is good for everyone. Yet somehow in spite of this, there is always someone in some dark corner who hates this king and has dedicated his life to finding a way to destroy him and his kingdom. Eventually, he accumulates enough power and resources to put his nefarious plan into action. Unable to attack this great king directly, our villain goes after his lovely daughter.

Upon realizing his daughter has been kidnapped by his enemy, the king puts out a call to his kingdom for a champion to step forward and mount a rescue. Once the news goes out, a valiant warrior boldly steps forward and vows to destroy this enemy and bring the king’s daughter back unharmed. He rides a great distance, braving the elements and the hardships of travel, to the very gates of this wicked tyrant behind which the princess is bound, held captive in a tower. The villain torments her with threats of impending doom, assuring her that everything she loves or could ever hope for is now forever lost to her.

The hero easily crashes through the gates, eager to climb the tower and rescue the maiden but upon entering the fortress, he is confronted by a beast so terrifying, no mortal man can stand against it. This creature towers over the champion, covered from head to toe with thick scales, teeth the size of swords, claws as sharp as spears, a whip-like tail, breathing smoke and fire, forged from the pit of hell itself. The warrior dismounts, draws his sword, and advances on the beast for not only did he make a vow to his king, but he is also deeply in love with the princess.

Hours later, the smoke clears. The ground is littered with bits of broken armor still smoldering from the brutal conflict as the figure of a man covered in blood and soot steps down from the carcass of the slain beast. Despite his broken bones and ribs, he makes his way to the tower and proceeds to climb, coughing up blood with every step. He reaches the princess with strength enough to break her chains, setting her free. How grateful the princess would be after seeing how much the hero suffered for her! Surely, she must know now, beyond a doubt how much he loves her and that she can trust in him completely.

I have come to realize that this story is in fact the story of my life, only not how I imagined it in my youth. In my daydreams, I was always the hero. I was fearless. I slew dragons and I rescued princesses. The king and his entire kingdom would celebrate me and reward me for my courageous exploits. What vanity! No, it turns out in this story, my true life story, I was the damsel in distress. I had been taken captive. I was being held prisoner and I was very much afraid. I could not even escape my own chains let alone fight my way past a towering hell beast. I was completely without hope.

But God sent forth a hero, His champion and Son Jesus Christ. At the beginning of His quest, He announces His purpose to the world in Luke 4:18-19 by reading from Isaiah 61, “The Spirit of the Lord is upon me, for He has appointed me to preach Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the downtrodden will be freed from their oppressors, and that the time of the Lord’s favor has come.” Christ followed His reading with an announcement that this prophecy was fulfilled that very day. Yes, Christ himself was the hero sent from God to deliver us from our oppression and captivity.

The Apostle Paul confirms this in Colossians 1:13-14 which reads “For He has rescued us from the one who rules in the kingdom of darkness, and He has brought us into the Kingdom of His dear Son. God has purchased our freedom with His blood and has forgiven all our sins.” Through the sacrifice He made on my behalf, He demonstrated how much He loved me and I know I can trust in Him completely and am confident that my story ends with “and they lived happily ever after.” Like King David in the 23rd Psalm, I too can say, “Surely goodness and loving kindness will follow me all the days of my life and I will dwell in the house of the Lord forever.” The fairy tale is true!

James 2:10, Romans 3:23, John 3:19, John 19:30

The Double Good News!

D. James Kennedy, of “Evangelism Explosion” fame put the Gospel in these words; “Jesus Christ died on the cross and rose from the dead to pay the penalty for our sins and to purchase for us a place in heaven which he offers as a free gift.” I’ve used that sentence hundreds if not thousands of times over my 40 years of ministry. I never get tired of reviewing that truth in my life. There are two sides to the Gospel of Jesus and they are alluded to in Kennedy’s statement. Both of them are “Good News” indeed! First, Jesus died for my sins! He was perfectly holy and righteous! I am a sinner of a pretty bad variety. I don’t think I was as bad as some, but it doesn’t matter. If you’ve fallen at one point of the law you have fallen at the whole law. That’s the way James put it in 2:10: “For whoever keeps the whole law but fails in one point has become guilty of all of it.” One blogger explained it this way, “If I break a speed limit I have broken the law of the land, if I murder I have broken the law of the land in the same way it doesn’t matter which of God’s laws you break you have broken his law and are guilty in his sight.” Wikipedia says that repentance is “sincere regret or remorse.” I disagree! I believe a biblical understanding of repentance is to acknowledge the reality of my own sinfulness. It’s not just admitting a particular sin, but acknowledging my true sinful nature. As the cliche puts it, “I owe a debt to God that I cannot pay! Jesus paid the debt that He did not owe!” That’s Good News!

The other part of the Good News as Kennedy states is that Jesus not only died to pay the penalty for my sins, but he purchased for me a place in heaven that is offered to me as a free gift that is received by faith. Just believe it! Sin disqualifies me for heaven. I must be perfectly righteous and that cannot happen of my own accord. My sinful nature guarantees that we all have fallen short of God’s standard (Romans 3:23). But the Good News of the second part of the Gospel is that Christ’s righteousness was put into my account. God sees me mercifully through the blood of Christ. One side of the Good News is that of God’s wrath for our sin has been absorbed by Jesus! The other side of the Good News is his undeserved grace that has been deposited in our account.  I am  justified! I am standing in a right relationship with God, not on my own merit or on the basis of what I have done but on the basis of what Jesus did.” Now that’s Good News too!

The Good News, both sides, are objective truths that stand forever. They are not dependent on me in any way. It’s not my effort, will or goodness that contributes anything to my eternal destiny. Jesus promised eternal life to those who believe (John 3:16) and God can never be unfaithful to His promise even when I am unfaithful in this life. This objective truth gives me joy! Not only does it comfort and encourage me, it transforms me from the inside out as only God’s love can do! Daniel Bush and Noel Due conclude their discussion about the Gospel being objective truth and not a subjective experience by saying, “Transformation occurs precisely because when the gospel is viewed objectively, we’re assured of God’s love located in the person and saving event of Christ, which is outside us—not dependent upon us. But if we view the gospel subjectively, God’s love is held captive to our emotions and becomes dependent upon our performance, which is never complete. Instead, let Jesus’ words from the cross echo in your heart: “It is finished!” (John 19:30).”

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