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Luke 24:44-45

Opened Minds

Luke tells us the story of two of Jesus’ disciples. It appears that the two disciples on the road to Emmaus were walking home after having spent the Passover in Jerusalem. They encountered Jesus over the past several years of His ministry and became His followers. When they saw what happened to Jesus over the weekend: arrested by soldiers, scourged, judged by religious leaders and the political system, condemned to death, crucified, died, and buried, they were confused, sad, and disappointed. They thought that He was the one who would deliver them from their enemies. Instead, in their estimation, He was actually defeated by the political and religious establishments.

We know that one of the two people on the road to Emmaus was named Cleopas. You might remember that the wife of Cleopas is mentioned in John’s Gospel as being at the cross of Jesus. I was wondering why Cleopas would take a seven-mile journey from Jerusalem to Emmaus and leave his wife in Jerusalem. When he speaks about the past few days’ events, he mentions the women who claim to have seen Jesus. It seems that the second disciple could very well have been his wife. The Catholic Church has an organization called “Men of Emmaus.” It’s one of those men’s fraternities. I’m sure this would not sit well with them, but it is an interesting possibility that one of the two disciples could have been a woman. Adding to this thinking, in Luke 24:29, these two disciples say, “Stay with us, for it is nearly evening; the day is almost over.” What can you learn from that comment? Stay with us? Perhaps these two disciples were related. That’s certainly possible. Commenting on this, one writer says, “…like the brothers Peter and Andrew, or James and John. Perhaps this was Cleopas and this brother. Or perhaps this was a father and son. Apparently, they are staying in the same house, and they are both disciples of Jesus.” Could it be Cleopas and his wife, the Mary of John 19:25? It says, “…but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.” Regardless, we must not miss the fact that these two disciples were confused, sad, and disappointed because Jesus was not all they expected Him to be.

Anyway, I often think I have Jesus figured out. Don’t you? Then things don’t work out the way I expected them too and I find myself profoundly disappointed. The truth is, this happens because we too have a distorted view of who Jesus is and how He works in the world and in our lives. One writer said, “we think we have Jesus figured out when really all we’ve done is create in our own minds the Jesus we want, the Jesus we can be comfortable with. We read the Bible and take what we want, shaping for ourselves a Jesus who is passionate about what we are passionate about, and skeptical about what we are skeptical about, condemning what we want to condemn.” As we learn more about Jesus He is faithful to open our minds to the scriptures and show us our false assumptions. Luke 24:44-45 tells us that Jesus can open our minds to understand the Scriptures. It says, “These are my (Jesus’) words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures…”

Colossians 4:2

What To Pray For

When I made my first communion at Blessed Sacrament Grade School in North Omaha, we were given prayer books and rosaries and taught that prayer was really important. As part of the initiation rites of receiving communion, we had to memorize the Hail Mary and the Our Father. I no longer subscribe to the recitation of memorized prayers over and over as I was taught, but I still strongly believe in the importance of prayer.

Paul certainly did.  He gives us some powerful instructions on prayer in Colossians chapter 4. He begins by saying, “Continue steadfastly in prayer…” This simple yet profound command reminds me of a powerful moment with my 4-year-old Grandson. He wanted to be the one to say the prayer for his breakfast at McDonalds. When he bowed his head, he said, “Dear God…” Then he stopped and said, “I don’t know what to say.” Kathy showed him his eggs and sausage and milk and told him to say thank you for them. He did, and in that simple act, I was reminded of the power of prayer.

Paul’s next phrase is a powerful reminder of how we should approach prayer. He tells us “…being watchful in it with thanksgiving.” The “being watchful” phrase refers to alertness to the times and situations around us. We should know what to pray for, who to pray for as determined by our life situations and the world situations as a whole. We should know what’s going on in the lives of others and with the world, our nation, our community, and our church. We should intercede for all according to their needs. At the same time our prayer must contain the element of thanksgiving. We should see God’s work in the world, our country, our churches, and our lives and acknowledge Him as the source of all our blessings. This mindful and appreciative approach to prayer can truly transform our spiritual journey.

Another very important item of prayer must be the advancement of the Gospel. Paul continues his instructions regarding prayer by saying, “Pray for us also, that God would open to us a door for the word, to declare the mystery of Christ… that I may make it clear and know what I ought to say.” “Continue steadfastly in prayer…” Colossians 4:2

Proverbs 6:16-19, Malachi 2:16, Romans 8:38-39

Why God Hates Sin

God hates a lot of things. Proverbs 6:16-19 gives us seven of them. It reads, “There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” But no matter how much we preach or how much we teach, there will always be pride in those who lie, those who cause discord, and hands that attack the innocent without cause. Malachi teaches us that God also hates divorce (Malachi 2:16), yet regardless of the church’s best efforts, divorces will still take place.

God hates divorce for the same reason he hates all the other sins mentioned. They hurt people! He doesn’t hate people! He loves people regardless of what is happening in their lives; he hates the sins of people because sins hurt people, and God loves people. Divorce hurts people! There are many pains associated with divorce. One writer put it this way, “there are many aftershocks to the earthquake of divorce.” One of the most devastating aftershocks is the emotional trauma suffered by all involved. According to Dennis Rainey, “Those who have been through divorce often cannot find adequate words to describe the range of feelings. The following piece, entitled, ‘I Am Divorced,’ gives us a little peek into what a person experiences when the marriage covenant is severed. ‘I have lost my husband, but I’m not supposed to mourn. I have lost my children—they don’t know to whom they belong. I have lost my relatives. They do not approve. I have lost his relatives. They blame me. I have lost my friends. They don’t know how to act. I feel I have lost my church. Do they think I have sinned too much? I’m afraid of the future. I’m ashamed of the past. I’m confused about the present. I’m so alone. I feel so lost. God, please stay by me. You are all I have left.’”

Regardless of the sin that haunts our past, God will never desert us. Paul says, “I am persuaded that not even death or life, angels or rulers, things present or things to come, hostile powers, height or depth, or any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord!” You and I are secure in God’s love. It’s His undying love that teaches us how-to live-in ways that bring the greatest happiness to others as well as ourselves. Divorce brings pain to everyone involved. As a Pastor and simply as a Christian, I join God’s desire that marital oneness be maintained and restored whenever possible. From the Bible, and from personal experience, I know that God restores broken people and broken marriages by His grace. Forty-six years ago today, I finally professed my personal faith in Jesus Christ at Martin Road Gospel Chapel in St. Clair Shores, Michigan.  At the time, I had left my wife, and we were on the path to divorce. Thanks to God’s love in taking me back, my wife and I will celebrate 56 years of marriage this coming November.

Matthew 19:8, Malachi 2:16

God’s Priority Plan

As a committed Christian, I’ve learned that when I attempt to live by God’s standards, I often conflict with my culture. I think the general culture we live in today in America is hostile to biblical values. I think Television is hostile to biblical values. In 1994, 62 percent of the population believed that Television was hostile to our family values. Further, according to David Jeremiah, “47 percent viewed Congress that way; President Clinton was viewed as hostile to their values by 34 percent; and the Supreme Court by 27 percent.” We must face the fact that we live in a culture that, in general, is hostile to biblical values. They are hostile to the values themselves and those who would proclaim them.

The family unit was designed by God. After the creation account, God looked around and made comments about the only thing that “wasn’t good.” It was that man was alone. That’s not good. He created a woman and brought her to man, and the man said, “This is bone of my bone, the flesh of my flesh.” The two shall become one. Jesus also commented that what God “has joined together let no man tear apart.” Then, in Matthew 19:8, Jesus said, “Because of your hardness of heart, Moses allowed you to divorce your wives, but from the beginning it was not so.” Marriage is permanent. It is God’s priority plan for man. The culture we live in is so alien to God’s plan for man with regard to this that it’s impossible for me to preach about it or even speak to people singly about it without worrying about offending someone. Yet it’s probably one of the most important teachings of God’s word. 30 years ago, when the divorce rate in America surpassed 50%, one writer blamed the church. In “The Divorce Myth,” Carl Laney said, “I am convinced that if a strict view on divorce and remarriage were taught in our churches, there would be fewer divorces among believers. Marriage would be entered into with more caution, and marriage partners would seek to preserve that union at all costs.”

Because of the situation in our culture as well as in our churches, it’s difficult to preach Malachi 2:16, which says, “God hates divorce.” But it shouldn’t be! First of all, God hates divorce, but he doesn’t hate divorced people. As David Jeremiah says, “He hates divorce because of what it does to people and how it violates His original provision for meeting the needs of men and women for a lifetime.” I know that there are divorced people reading this and when I quote this passage in a sermon I know there are divorced people listening to me. Haddon Robinson, a preaching professor says, “Those of you who are divorced…understand why God hates divorce. Not because he hates divorced people but because of what divorce does to people. You have the scars. Your children have the scars. You can testify to what it does. God hates divorce because he loves you.”

Romans 12:1-2

Ideas have consequences…therefore?

Hillsdale College Newsletter has an impressive slogan. The newsletter is named “Imprimis,” which means first importance or maybe highest priority. The tagline of this newsletter is “Because ideas have consequences.” The first 11 chapters of Romans are full of Christian ideals. They present us with the importance of the Gospel, followed by explanations of salvation by grace through faith, followed by some of the most profound insights regarding God’s love for man and his purpose and plans for us even through trials and suffering. But when Paul opens chapter 12, he begins with a “therefore….” From there, he introduces the consequences of the doctrines that he explained in the first 11 chapters. The truths of our Christian faith have consequences with respect to our choices of lifestyles. Ideas have consequences!

That one word, “therefore,” links our behavior to our convictions. James M. Boice said it means, “How shall we live in light of the fact that God has redeemed us from sin’s penalty by the death of Jesus Christ and freed us from sin’s tyranny by the power of the Holy Spirit?” Whether we admit it or not, the basis of all our life choices is rooted in concepts and ideas. These ideas form the world views from which our lives proceed. Boice goes on to quote one of my favorite authors, Francis Schaeffer, “As Christians we are not only to know the right world view, the world view that tells us the truth of what is, but consciously to act upon that world view so as to influence society in all its parts and facets across the whole spectrum of life, as much as we can to the extent of our individual and collective ability.”

Boice talks about the impact of our worldview on our family values.  He says, “Unless we acknowledge God and God’s saving acts as the source and basis for our values, anyone who thinks clearly may refute our concern with such questions as these: What kind of family values are we talking about? A nuclear family? A single-parent family? A homosexual family? Why should anyone be preferred above another?” It is all just a matter of personal opinion. John Calvin wrote over 500 years ago, “This is the main difference between the Gospel and philosophy. Although the philosophers speak on the subject of morals splendidly and with praiseworthy ability, yet all the embellishment which shines forth in their precepts is nothing more than a beautiful superstructure without a foundation…” After explaining the primary doctrines of our faith, Paul expresses the consequences. He writes, “Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” (Romans 12:1-2)

Psalm 119:11, Ephesians 6:17

Wielding the Sword

The sword of the Spirit is the “word” of God. The Greek word for “word” is not the expected ‘logos,” which might, as Pentecost says, “refer to the Word in its totality; instead, he used an interesting and significant word (rhema) which refers to the Scriptures as composed of individual sayings.” In his book “Designed to Be Like Him,” J. D. Pentecost goes on to explain the significance of this distinction. He writes, “It is the Word in its applied sense. It is the Word that we have personally appropriated and experienced. When Paul uses this word, he teaches us a very important truth concerning the Word of God as a weapon. Only that portion of the Word which has particular relevance to the temptation at hand may be considered the sword that will defeat the enemy.”

If we’re to be like Christ, we must wield the sword like Christ did. Continuing the quote, “When Satan came to Christ with temptation, He used a specific verse that dealt with that specific problem, and He quoted that verse as the answer to the temptation. He took from the Scripture what was applicable to that particular temptation. You do not necessarily have a sword of the Spirit because you own a leather-bound, gilt-edged copy of the Holy Bible. You have the sword of the Spirit to use against Satan when that which is in the Bible has been transferred to your mind and heart so that when Satan comes, you can apply that which you have learned to defeat him in that particular attack.”

Again, continuing, J.D. writes, “The Word of God that you have appropriated is the sword of the Spirit.” It’s not the notes you have taken from retreat speakers. It’s not the books you have about the Bible. It’s what “you have written in your heart.” This struck me as correct because of David’s claim in Psalm 119:11. He says, “I have hidden your word in my heart that I might not sin against you.” Doing battle against temptation is the full and complete comprehension of God’s instructions to man, as they apply in every situation. In conclusion, my commentator says, “You must study the Word and appropriate the Word so that you may be able to stand. As a Christian soldier, you can have victory because you know the Word of God, have appropriated it, and know how to use it when you are tempted.”

Ephesians 6:18

The Practice of Prayer

After the Apostle Paul spends some time explaining the individual items of the armor of God, he concludes saying that after we’ve put on the armor and taken up the shield and the sword, we must be “…praying at all times in the Spirit, with all prayer and supplication.” (Ephesians 6:18). James Boice puts it this way, “…you and I can be clothed in God’s armor—having the belt of truth, the breastplate of righteousness, our feet shod with the readiness that comes from the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit—and yet fail to triumph because we do not call upon God.”

Prayer is often perceived as a secondary effort, something the cheerleaders do while the real warriors are in the midst of battle. This is a grave strategic misconception. Prayer, in fact, is one of the most potent offensive strategies of a Christian Warrior. Boice shares an illustrative anecdote: “A significant military disaster of the early Middle Ages was the defeat of the knights of Charlemagne in the approach to a narrow defile in the Pyrenees. It is recounted in the Song of Roland. What makes the story so poignant is that the defeat was avoidable. Roland, the commander of Charlemagne’s rear guard, could have summoned help from the main body of the army simply by sounding his great horn Oliphant. But he chose not to. Pride restrained him. Because he failed to invoke his secret resource, Roland’s troops were slaughtered. Similarly, many Christians can attribute the secret of a defeated life to a lack of prayer.”

There is an intimate connection between the Armor of God and prayer. Many Christians grew up singing the old hymns of the faith, and one of them is “Stand up, Stand up for Jesus.” You’ve probably sung it many times. The first Stanza goes like this:

Stand up, stand up for Jesus, ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss.
From victory unto victory His army shall He lead,
Till every foe is vanquished, and Christ is Lord indeed.

A later Stanza and one that addresses this final exhortation about the role of prayer in our daily battles with the powers of darkness says this:

Stand up, stand up for Jesus, stand in His strength alone;
The arm of flesh will fail you, ye dare not trust your own.
Put on the Gospel armor, each piece put on with prayer;
Where duty calls or danger, be never wanting there.

Ephesians 6:17

Facing the Enemy

Chapter 12 of Joshua lists the victories of Moses on the East side of the Jordan River and then the victories of Joshua on the West side of the Jordan River. The list of Joshua’s victories includes 31 kings and kingdoms. It’s pretty impressive. The interesting thing about Joshua is that he never retreated. He always pressed forward in battle. He was always on the offensive. I’ve often heard it said that the best defense is a good offense. The Sword of the Spirit, i.e., the Word of God, is the only offensive weapon provided to believers with which we do battle with our archenemy, Satan. Our culture is filled with counterfeits of the faith. Many offers are made to us daily to exchange God’s truth for some culturally relevant or popular idea. It is said that the best way to recognize counterfeit money is to get to know the real stuff so well that you see what’s wrong with the fake money immediately.

There is no attack that we’re not equipped to handle. As Robert Morgan eloquently puts it, even in our modern age of technology, we’ll never face any temptation that isn’t addressed in the Bible. There are verses for every challenge we’ll ever face, and we need to find and memorize the verses we’re apt to need along the way. God’s word not only addresses every temptation, but it also provides solace and guidance for every trial, hurt, pain, or struggle anyone will ever face. God’s word is all-sufficient for our lives. But we need to train ourselves with God’s Word. We need to practice swinging God’s Words at our enemies, finding strength and comfort in its comprehensive wisdom.

There is one other crucial aspect of the “whole” armor of God addressed in Ephesians chapter six that we should consider. The armor provides no protection for one’s back, symbolizing the need to always face the enemy. If we fail to “stand” and face our enemy, we expose unprotected parts. If we retreat and give ground rather than resist, we open ourselves to attack. Joshua, in his charge of taking the land, never retreated. God has charged us with taking the spiritual land in each of our lives. We too, need to remain on the offense, constantly practicing with our swords and becoming skillful with God’s Word. This is not a passive battle, but an active one, and our determination and resolve are key to our victory.

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