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Ephesians 2:8-10

Grace And Good Works

When Paul wrote to His young disciple, Titus, he told him that God’s grace trains us to live godly lives and makes us “zealous” for good works (Titus 2:11-14).  Doing good things won’t make a person right with God. It is by “grace” that we are all saved, as Paul instructions the Ephesians in Chapter 2:8-9. But the Grace of God that has appeared once and for all in the person of Jesus Christ is a tremendous motivation for living a life that’s pleasing to God by using our gifts to serve others. Verse 10 of Ephesians chapter 2 also connects God’s grace with living lives of service to others. Verses 8 and 9 says, “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.” But we should keep reading, for the next verse completes God’s purpose for his creation: “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

We Christians are the creative work of Christ’s marvelous grace. Knute Larson writes in one of his commentaries, “We are new creations formed and shaped by Christ’s death and resurrection. Good works, deeds born from the goodness of God’s Spirit, characterize those who belong to God. Christians should never have to be cajoled into service, nor should they follow God’s commands as a duty. We should be zealous, eager, and passionate to please the Father by extending his goodness to others.” The places of good works and God’s favor have reversed themselves in Christ. Under a dispensation of law, we are to do good deeds so we can receive God’s favor. But under grace, it would be stated that we do good deeds because we’ve already received God’s favor. Many pastors will preach from need, “We need someone to serve in the Nursery.” Some preach out of guilt, “Ask yourself what you are doing to serve God’s people at so-and-so church.” If we respond to motivations of guilt, we must ask ourselves if this is really what God wants from us.

Grace motivates us to give grace to others in the form of good deeds. M.R. DeHaan understands Jesus’ call in Matthew 11:28-29 to be a call to unbelievers and believers. The first part, “come unto me all you who are weary and heavy laden, and I will give you rest” is the part for non-believers. It’s a call to rest your salvation in the hands of Jesus and trust in Him. The second part “take my yoke upon you” is for believers. DeHaan adds, “Now that you are saved, get busy and go to work, and you will find an additional rest and peace, over and above the “rest” of salvation.” He goes on, “Failure to distinguish to whom the Scripture is addressed results in confusion, and as a result we have preachers urging people to work, give up things, sell all they have to give to the poor, as conditions of salvation, which is a denial of salvation by grace. Salvation for the sinner is by doing nothing but receiving the grace of God. And then works and progress must follow.”

Titus 1:2

Faith Versus Fear

It’s a wonderful thing to be able to rest upon the truth of Romans, chapter 8 and verse 1. We wrestle with the world, our own flesh, and the fiery darts of evil, and sometimes we fail. We are anything but “reliable.” But God is anything if “not” reliable. He does not lie, neither can he lie. Paul says, “This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began” (Titus 1:2). This truth is the only truth that will overcome the frustration, fear, and failure of the life Paul has described for us in Romans Chapter 7. It’s something we must remind ourselves of frequently. There are times when we don’t feel confident in our Christian walk. We often fail in our struggles with sin. We are frail people. If we trust in ourselves, we will surely live defeated lives. But even in the midst of what appears to be a losing battle, we can find hope, just like the Psalmists of old. In Psalm 62:5-6, David, completely aware of his sinfulness, exhorts himself, “Patiently wait for God alone, my soul! For he is the one who gives me confidence.  He alone is my protector and deliverer.  He is my refuge; I will not be upended.”

I’m sure you’ve heard the children’s chorus, “Jesus loves me. This I know because the Bible tells me so. Little ones to Him belong. They are weak, but He is strong.” Believing God’s truth is the source of all our hope, and life is the key to victory. It’s all about trusting God and His promises.  It’s all about our faith in God’s goodness and perfect plan and purpose for our lives. He loves us and has our best interest foremost in mind regardless of the circumstances in life He allows to reach us. “Trust me!” God said this to Adam and Eve. They failed! God said this to Abraham, and He did. This is why he’s the “father of faith.” From Abraham, God created a great nation! Not a nation conceived of the flesh, but a nation conceived by faith. I love what Augustus Strong said in his Systematic Theology back in 1907, “Faith is God’s measure of a man. Why should I doubt that God spoke to the Fathers through the prophets? Why should I think it incredible that God should raise the dead? The things that are impossible with men are possible with God. When the Son of man comes, shall he find faith on the earth? Let him at least find faith in us who profess to be his followers.”

The evil one is like a “roaring lion” that is prowling around, looking for any that he might devour. But faith in God and God’s power always brings victory.  I read that Dwight L. Moody’s favorite Bible verse was Isaiah 12:2. It says, “I will trust, and not be afraid.” We have many great examples in the Bible of faith overcoming fear but none more direct than that of Daniel. Faith is the answer to fear, and Daniel’s faith in God was stronger than his fear of the lions. May that be our testimony as well.

2 Timothy 1:6-7

Fan Into Flame!

We’ve all been given particular gifts by God. We all have particular passions, abilities, personalities, and experiences that God has brought us through in order to help us become all that he desires of us. The most fulfilling aspect of the spiritual life is to find and use the gifts that God gives us to serve others. Paul writes to a young man named Timothy and says, “That is why I remind you to help God’s gift grow, just as a small spark grows into a fire” (2 Timothy 1:6). Like the oak tree, rather than the blade of grass or the dandelion, growing something that will be significant takes time. With reference to our gifts and abilities, they need to be developed. You’ve heard it said that there are three secrets to success at developing any intricate skill. The three secrets are practice, practice, and practice.

In his recent book entitled “Outliers: The Story of Success” Michael Gladwell entitles his second chapter, “the “10,000-hour rule.” He argues that to get exceptionally good at anything, it will take 10,000 hours of practice. The examples the author uses span every discipline from computers, sports, music, to acting and many others. One of the key studies performed in this area involved violinists. They had studied three groups of violinists. The first were the elite professionals that were known worldwide. The second were professionals who played in symphonies etc. The last group was talented ones that taught or played with small groups part time or as a hobby. It was found that the level of natural talent wasn’t as disparate as one would think. The real difference was in the hours of preparation. The conclusion was (I quote) that “The closer psychologists look at the careers of the gifted, the smaller role innate talent seems to play and the bigger role preparation seems to play.” The point of this chapter, and the point I’m making is that as Paul instructed Timothy, you really need to develop any talent God gives you. And development of a gift takes time and energy.

People who are passionate about something are much more likely to devote the time and energy to develop in that area. Football players, musicians, as well as accountants and administrators don’t rise very high in their field without a passion for their subject; neither do those who attempt to serve God or to even live the spiritual life of following Christ. We are called “disciples” because it truly does take discipline. I hear people often speak about ministry “fit” strictly in terms of natural ability and Spiritual gift. These are true aspects, but they do not completely define a perfect match. Passion enough to stay with the activity is the key to real success. Without passion, many lose motivation and eventually quit. Many professing Christians fall away because of a true lack of passion for the expression of the gifts that God has given them. Paul tells Timothy in 2 Timothy 1:6-7, For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.” When Paul tells the young man, Timothy” to fan his gift “into flame,” he really means, “get passionate about it!”

1 Timothy 5:8

The Most Important Thing

 I’m sure you’ve wondered what it might have been like for you to have been born to a rich family or a famous family. I’ve also wondered what it would have been like to have been born into a third-world family and had to struggle with daily survival as many do in our world today. Regardless of what I’ve imagined, the truth is that God chose to put me where He chose to put me.  We were born into the family that we were born into. That family, not the fictional family, is important. God says it is. All the instructions regarding honoring parents, remaining faithful and loving to our spouses, and accepting responsibility for those in our household are just general expressions in the scripture that instruct us on the importance of our earthly families in God’s eyes. Once a family is formed by marriage, that unit becomes sacred in God’s eyes. I’ve heard numerous stories of how ministers have sacrificed their families in order to serve, as they say, “The family of God.” I don’t think that is honoring God.

The first and most important ministry that God has assigned to any of us is the ministry we are called to regarding our families. Paul made it perfectly clear to his young disciple, Timothy. He wrote to him and said, “… if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). Ministry must always begin in the home. When you study the other instructions that Paul gave to both Timothy and Titus, we learn that those who are called to serve as “ministers” in the church must first have the ministry needs of their family satisfied. No one should be giving attention to others when those in their own families are suffering or struggling. That must always remain our first priority.

In that same chapter, Paul exhorts the family on the importance of ministering to its own members before ministering to others. He says, “But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God” (1 Timothy 5:4). The phrase that struck me is “let them first.” Some translations say, “of primary importance” or “the highest priority.” Sometimes we must sacrifice our personal interests and desires for the welfare of others in our family. God’s family values are such that we must always make those in our own household the primary recipients of our ministries. Then, working together, the family as a whole can serve God in many ways. One writer said, “When we submit to God’s family values, we put ourselves in a place of blessing. Any other values will soon prove to be an insufficient base for a permanent and joyful union.”

If you’ve ever watched the Discovery Channel’s series, “Alone,” you would know that it doesn’t take too long to live alone in the wilderness to find out that what you miss the most is the family you left behind. May contestants in that show will tap out early and forego the possibility of winning half a million dollars because they miss their families too much. One contestant said after tapping out early because of loneliness, “You don’t know what you have until you lose it.”

2 Thessalonians 2:2, Various

Nothing To Fear!

Megiddo is one of the most interesting archeological sites in Israel. In my five trips there, it has remained a favorite stop. There are nearly 20 layers in the excavation, each representing an older civilization. It was one of the earliest Canaanite cities and had a long history. It’s mentioned often in Scripture. According to Judges 1:27, the Israelites failed to drive out “the inhabitants of Megiddo and its villages.” According to 1 Kings 9:27, Ahaziah, Judah’s king, died there, as did Josiah, as recorded in 2 Kings 23:29. There are other mentions of the site as well. But the most famous mention is its mountain “Har-Megiddon” or Armageddon.  In the valley is the plain of Megiddo stretching out for miles. That’s the plain on which the last battle on Earth will take place, which will result in the end of the world as we know it. It’s also referred to as the Valley of Decision.

This place is made famous in the Book of Revelation. It’s this place that gives its name to the last battle on earth, which will usher in the day of the Lord. In Revelation 16:12-16, we read, “The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs, for they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. … And they assembled them at the place that in Hebrew is called Armageddon.”

Armageddon is a term used to describe the war to end all wars. WWI was touted to be that war. It wasn’t. In the “Hunt for Red October,” parts of this passage were read to allude to the fact that the caterpillar-driven submarine, Red October, was built as a doomsday weapon designed to start Armageddon. Terms such as “the Dragon,” “The Day of the Lord, “the beast of Revelation,” “the False Prophet,” and “Armageddon” are often part of the vocabulary modern prophets use to elicit fear from the people. It conjures up “end of the world” scenarios. But for the sincere believer, there’s nothing to fear. We know who wins. Further, Paul tells us in 2 Thessalonians 2:2, “Do not become easily unsettled or alarmed by some prophecy, false report or letter supposed to have come from us, saying that the Day of the Lord has already come.”  Further, Jesus tells us not to believe them. He said, “If anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it.” For the sincere believer, we have God’s Word about heaven. We have nothing to fear. Jesus said, “Heaven and earth will pass away, but my words will not pass away. But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:31-32). We know that He is preparing a place for and He has promised to take us to where He is. We have nothing to fear.

1 Thessalonians 5:8, Various

The Breastplate Of Faith

Exodus tells us about the breastplate of judgment that the High Priest wore as he entered into the presence of God. On it were the precious gems with the names of each of the twelve tribes. He represented his people with the sacrifice to secure their forgiveness. Christ, as our High Priest, represents us as he entered the Holy of Holies while on the cross, bearing our sins upon his heart. As the veil of the temple was torn in half, we see that Christ’s sacrifice was the final payment for our sins. The cross is the center of all my courage. It is all about Christ’s work on my behalf that evil can be defeated in my life. My courage comes from his work for me. As Romans 8:1 says, because of Christ’s work on the cross, “there is therefore now no condemnation for those who are in Christ.”  Christ bore the breastplate of judgment for us!

In 1 Thessalonians 5:8, Paul tells us, “Since we belong to the day, let us be sober, having put on the breastplate of faith…” When Paul talks about the full armor of God in Ephesians, Chapter Six,  he exhorts his readers to don the full armor as we struggle against the powers of spiritual evil in heavenly places. Really, the armor is all about Jesus. If we put on Christ, we put on the armor. The Bible seems to suggest that when we put on Christ, we put on the armor. They seem to be one and the same. Consider the pieces. Regarding the belt of truth, Jesus said, “I am the truth…” (John 14:6.) Regarding the breastplate of righteousness, Jesus is our righteousness (1 Corinthians 1:30). Regarding the boots of the gospel of peace, Christ is our peace (Ephesians 2:14). Regarding salvation, Jesus is the author and finisher of it all. Regarding the sword of the spirit, the word of God, Jesus is the living word (John 1:1). He seems to be our all in all. But what about the shield of faith or Paul’s reference in 1 Thessalonians regarding the “breastplate of faith?”

The New Testament quotes Habakkuk 2:4 several times; Romans, Galatians, and the book of Hebrews. But all of them say, “The just shall live by faith.” In the book of Habakkuk, in the original, it actually reads, “The just shall live by HIS faith.” You might wonder what the antecedent is to the third person personal pronoun, “His.”   What exactly is it referring to? Let me speculate a little. All the other pieces of armor might be illustrated as characteristics of Christ. Could the “faith” be a reference to Christ’s faith and not our own? Well, Galatians 2:20 says, “The life that I now live in the flesh, I live by the faith of the Son of God.” There is so much more security in my victory when the faith that I wear is HIS faith instead of my own. I’m like the apostles in many instances where Jesus asks them, “Why do you have such little faith?” Donald Grey Barnhouse took it this way. He concludes this observation with this comment: “There I discovered the second great fact. The faith of Christ is the source and fullness of life. Christ is everything and all that we need to win the battle. All truth is related to Him. All true righteousness has its source in Him. And so on through the list. Put on Christ, and you put on the whole armor of God. Put on the whole armor of God, and you put on Christ.”

Colossians 1:9, Various

The Knowledge Of God’s Love

As we grow up into Christ, as the New Testament puts it, we grow in faith, hope, love, and joy. It seems to me that the nourishment for this growth comes from the rich soil of God’s great love for us. As our roots sink down into that, we draw all the nourishment we need to produce the fruits of the Spirit; love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control. These fruits grow into plump, delicious aspects of our lives that cannot be nourished without our roots set deep into God’s love. God’s love is most purposefully communicated to us through His Son, Jesus. He died for us. What greater love is there? This great love is written down for us in God’s love letter to us, His Word, our Bibles! As we grow to know it better, we will be constantly drawn to the rich depth of love from the sweetest well in the world. It’s the well from which flows the living waters of life.

When Paul writes to the Philippians, he suggests that as our love continues to grow as we grow to appreciate God’s love for us more and more, along with the growth in love comes a growth in knowledge. He writes in Chapter 1, verse 9, “And it is my prayer that your love may abound more and more, with knowledge and all discernment.” But in Colossians 1:9, Paul makes it clear that the knowledge he’s praying for is an in-depth understanding of God’s Purpose for our lives. He says, “…we have not ceased to pray for you, asking that you may be filled with the knowledge of his will…”

As we learn more about God and His plan and purpose for our lives and grow in our comprehension of His great love for us, we are moved by the Holy Spirit to let that knowledge control us. I like what Anders said in his commentary on this passage. He writes, “God’s will is not a spiritual Easter egg he hides from us. No, God wants us to know his will, and so clearly reveals that will in his Word.” People find purpose in life in the Bible. They find significance, meaning, and something to believe in greater than themselves. When Paul prayed for the Ephesians, he specifically prayed that their roots would sink down deep into God’s love so that they might know the magnitude of God’s love for them in all of its glorious dimensions. When he writes to the Romans, he tells them that God doesn’t just say he loves us. He actually demonstrates that love by dying on the cross for us while we were yet sinners. Peter encourages his readers to “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” It seems that when Paul prays for his readers to have knowledge. He’s not speaking about general information. He’s speaking specifically about God’s love. Whitlock is right, “A firm knowledge of God’s love and of one’s place in His family motivates the self-sacrifice necessary for Christian life.”[1]

[1] Whitlock, Luder G., R. C. Sproul, Bruce K. Waltke, and Moisés Silva. 1995. The Reformation Study Bible: Bringing the Light of the Reformation to Scripture: New King James Version. Nashville: T. Nelson.

Philippians 1:3-5, Genesis 2:28

Unity in Diversity

We are all social animals. We yearn to share our lives with others. Those who don’t know how to play well and get along with others are sometimes referred to as sociopaths. It’s a condition contrary to our normal drive to share our lives with others. Some people are better at it than others, but we all want it.  There may be times when we need to be alone to reconnect with God. People so surrounded Jesus that he regularly took time away from people to reconnect with the Father. But that was always a temporary practice. It ended, and Jesus returned to His ministry with others. God never intended for us to be lone rangers and to enjoy the things of life as individuals, totally apart from a larger community.  There would be no need for the Church if He did! No one is wise enough to live alone. No one is strong enough or good enough to go it alone. When we try to isolate ourselves from others sooner or later, we’ll learn that God was right when He said in Genesis 2:18, “It’s not good for man to be alone.” We need others.

The Church is God’s program in which we share our lives with others, and others share their lives with us. The Greek word that is usually translated as “church” is ecclesia. Its literal translation is “gathering of people.” Only in communion with others can we find fulfillment and happiness in life. When Paul was isolated in a Roman prison, he wrote the letter to the Philippians. In Chapter 1, verses 3 and 4, he writes, “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy.” What would cause his memory of them to be so joyful? The answer is in verse 5; “because of your partnership in the Gospel from the first day until now.” The comment about the first day drives me back to Acts 16 and the founding of the church. He only had three converts; two women and one man. They were extremely different from each other. Lydia was a rich businesswoman. The slave girl was just that; a slave! Then the soldier comes to Christ. In all, you have three economic statuses. You have three classes of people. You have two genders. Some have argued that you also have three races. And yet these three came together in a “partnership” to promote the Good News about Jesus.

It reminds me of the Fellowship of the Ring. J.R.R. Tolkien’s task force is made up of individuals of disparate origin and ridiculous diversity that exceed any of our ethnic or social differences: four hobbits, tiny beings with large, hairy, shoeless feet; two men, warriors of the first rank always dressed for battle, one wizard, Gandalf the ancient nemesis of evil, an elf, Legolas, from a fair race of archers of the forest with pointed ears; and a dwarf, Gimli, a stout, hairy, axe-wielding creature from the dark chambers under the mountains. These are very different kinds of beings yet they were bound together by their great mission to defeat the forces of darkness and save the world. The church is also made up of many different kinds of people, but our common bond, The Gospel, unites us with an unbreakable bond.

David Platt argues that it’s the differences we have that attract us to one another and make us more effective in what we do in groups. “It’s challenging at times, but it’s good. And what makes it good is that we are not the same, but that our differences are what make it good.”[1] This is not only true in a marriage but also in all community relationships. Although God was talking about the creation of the woman in Genesis 2, I believe he had the whole idea of community in mind when he said, “It’s not good for man to be alone.” Even though Paul wasn’t married, he wrote many letters promoting unity in diversity.

[1] Platt, David. 2011. “Biblical Manhood & Womanhood—Part 1.” In David Platt Sermon Archive, 3032. Birmingham, AL: David Platt.

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