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Isaiah 9:6, Luke 2:11

Unto You!

I cannot recall what I was doing on Christmas Eve in 1968. I was twenty-one, driving a brand-new Firebird 400 around Omaha, stationed with the Navy at 30th and Laurel. Whatever I was doing that night has long since faded from memory, but the same evening became one of the most remarkable in American history. On December 24, 1968, Apollo VIII—piloted by astronauts James Lovell, William Anders, and Frank Borman—became the first manned spacecraft to orbit the moon. They circled it ten times before heading home, sending back breathtaking images of the earth rising above the moon’s gray horizon. Borman’s photograph of that glowing blue planet became so iconic that the U.S. Postal Service later featured it on a stamp. The astronauts marveled at the stark contrast between the moon’s desolation and the earth’s beauty, noting that the lunar surface was completely colorless. Yet in that colorless vastness, these three men decided to speak about light.

In his autobiography, Frank Borman wrote, “There was one more impression we wanted to transmit: our feeling of closeness to the Creator of all things.” NASA had asked him to say something appropriate for Christmas Eve, knowing millions would be listening. After consulting friends, Borman selected the most fitting passage imaginable: the opening verses of Genesis. Bill Anders began: “In the beginning, God created the heaven and the earth…” Then Jim Lovell read the next verses, describing God separating light from darkness and forming the heavens. Borman finished with the creation of the land and seas, concluding, “And God saw that it was good.” Those words, spoken from 240,000 miles away, reminded everyone on earth that even in the silence of space, God’s voice still speaks. Borman later said he felt an overwhelming “closeness to the Creator of all things.” What a thought—to travel so far into the heavens only to discover how near God truly is.

The wonder of that moment reminds us that we do not have to orbit the moon to draw near to God. In fact, He came near to us. John wrote, “The Word became flesh and dwelt among us” (John 1:14). What the astronauts felt in space, the shepherds experienced in a field outside Bethlehem when the angels sang, “Glory to God in the highest.” Isaiah’s prophecy still echoes through the centuries: “Behold, unto you a child is born, unto you a son is given” (Isaiah 9:6). God did not wait for humanity to reach Him; He came down to us. We might say that Christmas was heaven’s own moon landing—Immanuel, “God with us,” bringing light into our darkness and closeness into our cold, distant world.

Luke 2:8-10

Swaddling Clothes

The Greek philosopher Heraclitus once said, “You could not step twice in the same river.” Life, like a river, is constantly moving—no pause, no rewind button, not even a slow-motion option. I recall a movie title from the 1960s that said, “Stop the world, I want to get off.” Many of us have had days that feel like that, yet even when we stop to reflect, time keeps flowing. The only thing predictable about life is that it will keep changing. Some moments drift past unnoticed, while others alter us forever. For a group of shepherds outside Bethlehem, one night changed everything. The angel Gabriel appeared to them with breaking news from heaven, declaring that eternity itself had just stepped into time. The shepherds were simple men doing an ordinary job on an ordinary night, but after that encounter, nothing about their lives—or the world—would ever be ordinary again.

We can sympathize with the shepherds’ reaction. When the angel appeared, they trembled with fear. To be fair, if an angel showed up in our living room, we would probably spill our coffee, too. Yet the angel calmed them with the words, “Fear not, for behold, I bring you good news of great joy that will be for all the people.” Change is hard for most of us, even when it is good. The shepherds’ lives were disrupted in the best possible way. The angel announced that God Himself had entered the river of time, stepping into the current of human history. We often fear change because it pulls us from our comfort zones, but God’s kind of change brings peace. The shepherds’ fear turned to faith, and their night shift turned into worship as they hurried to see the baby lying in a manger.

These were not just any shepherds—they likely tended the temple flocks near Jerusalem, caring for lambs destined for sacrifice. Each newborn lamb was wrapped in swaddling clothes to keep it spotless for offering. The angel’s sign, then, was deeply symbolic: “You will find a baby wrapped in swaddling clothes and lying in a manger” (Luke 2:12). The shepherds who raised sacrificial lambs were the first to see the Lamb of God, who would take away the sin of the world. The baby they found that night was more than a child—He was the acceptable sacrifice, perfect and unblemished. As John later wrote, “Behold, the Lamb of God who takes away the sin of the world” (John 1:29). The river of time changed forever that night, because eternity flowed into it—in the person of Jesus Christ.

John 8:12, Matthew 5:14-16

Christmas Lights

I love to see all the Christmas lights! They brighten the long winter nights and make December feel like magic. There is something deeply comforting about driving through a neighborhood where houses sparkle like a thousand tiny stars. But beyond their cheer, these lights remind us of something greater—“the light of the world.” Jesus said in John 8:12, “I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.” Long before electricity or LED bulbs, God spoke light into existence. Genesis 1:16–18 tells us, “And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.” God looked at His handiwork and declared it good. Those celestial lights not only govern our days and nights, they testify to the One who made them—steady, faithful, and shining.

Psalm 89, written by Ethan the Ezrahite, celebrates that same faithfulness. He sings about God’s unbreakable promise to David, declaring that his throne would last as long as the sun and moon endure. Verses 35–37 read, “Once for all I have sworn by my holiness; I will not lie to David. His offspring shall endure forever, his throne as long as the sun before me. Like the moon, it shall be established forever, a faithful witness in the skies.” The stars themselves seem to wink in agreement each night. Ethan saw the heavens as reminders that what God promises, He performs. Though there is no earthly king in Israel today, there is a heavenly one who reigns. Nathaniel said to Jesus, “You are the Son of God; you are the King of Israel” (John 1:49). And Peter affirmed the same truth when he spoke of Christ’s “eternal kingdom” (2 Peter 1:11). Every sunrise and moonlit night whispers, “The King still reigns.”

Just as the sun, moon, and stars reflect God’s faithfulness, we are called to reflect His light in our world. Jesus turned to His followers and said, “You are the light of the world” (Matthew 5:14). That is quite an assignment—especially for those of us who occasionally forget where we left our car keys, much less how to light up the world. But Jesus explained how: “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16). Every twinkling Christmas bulb, every act of kindness, and every word of encouragement can shine like a faithful witness in a dark world. So, this season, when you plug in your lights, remember—you are part of heaven’s grand display. Let those lights shine!

Galatians 5:4

God Versus Santa

Paul’s words in Galatians 5:4 strike like a spiritual lightning bolt: “You are severed from Christ, you who would be justified by the law; you have fallen away from grace.” Many people misunderstand that phrase, thinking it means falling into sin. But Paul is not talking about moral failure—he is talking about theological failure. To “fall away from grace” means to abandon grace as your foundation and replace it with legalism. James Boice explained it well: “To sin is to fall into grace if one is repentant. But to fall from grace is to fall into legalism.” It is not about losing salvation; it is about losing perspective. Grace says, “God loves me because of Christ.” Legalism says, “God loves me because of me.” The first produces freedom; the second produces fear. The Galatians were trading the joy of Christ for the treadmill of performance, and Paul was begging them to step off before they collapsed under the weight of their own efforts.

We understand this problem better than we admit. Many of us still think of God as a cosmic Santa Claus—making His list, checking it twice, and keeping score of who’s naughty and nice. It is a fun song but a terrible theology. Living that way turns faith into anxiety. We begin to believe that God smiles when we are good and frowns when we are bad. That is not Christianity; that is conditional acceptance. Maxie Dunham said that Paul’s phrase means shifting “from the grace principle to the works principle.” It is a disruption of the flow of divine favor, not a cancellation of salvation. Grace means God loves us even when we do not deserve it. As Paul wrote in Romans 5:8, “But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.” In other words, grace is not earned—it is embraced.

When we add anything to grace, we subtract from Christ. Richison observed that those who try to earn God’s favor “put themselves in a place where they could no longer benefit from Christ.” Jesus is not a partial Savior. He is not 90 percent grace with a 10 percent co-pay of good works. Paul said, “If righteousness could be gained through the law, Christ died for nothing” (Galatians 2:21). Grace is God’s way of saying, “Stop trying to impress Me and start trusting Me.” Living by grace brings freedom, while living by law brings bondage. The difference between them is like the difference between dancing in joy and trudging through mud. Christ set us free so that we might walk, live, and rejoice in the light of grace—no rulebook required. Jesus is not a cosmic Santa.

John 3:16

The True Meaning of Christmas

During the last week of November, my heart always shifts from thanks-giving to gift-giving. Thanksgiving naturally turns into Christmas, when gratitude takes on wrapping paper and bows. Yet the real story of Christmas is not about Santa, Rudolph, or Frosty, and it certainly is not about maxing out our credit cards. It is about God’s greatest act of giving. “For God so loved the world that he gave his only begotten Son, that whoever believes in him will not perish but have everlasting life” (John 3:16). Christmas begins with a gift—not ours to others, but God’s to us. Our generosity only mirrors His divine example. We love because He loved us first, and we give because He gave first. But how do we keep that focus in a season when blinking lights, endless shopping lists, and carols about snowmen threaten to drown it out? I found a story that beautifully answers that question.

A woman once wrote about a small white envelope that appeared on her Christmas tree each year. It began because her husband, Mike, hated the commercial side of Christmas—the overspending, the last-minute panic, and the meaningless gifts. Their son’s wrestling team had competed against an inner-city team whose players wore worn-out shoes and no headgear. Mike felt compassion for them, saying, “I wish just one of them could have won.” The next day, his wife bought wrestling equipment for the boys and sent it anonymously to their church. On Christmas Eve, she placed an envelope on their tree with a note explaining what she had done in Mike’s name. His smile that morning was the brightest gift of all. Every year after that, she repeated the gesture—helping a different cause, placing a new white envelope on the tree. When Mike later died of cancer, she grieved deeply, but that Christmas morning, she found three more envelopes hanging on the tree. Their children had each carried on the tradition in honor of their father.

That white envelope is what Christmas giving should look like—a reflection of God’s love in action. The Apostle Paul wrote, “Thanks be to God for His indescribable gift” (2 Corinthians 9:15). God’s gift did not come wrapped in gold paper but in swaddling clothes, lying in a manger. The white envelope on that tree echoes heaven’s greatest message: love gives. When we give from the heart, expecting nothing in return, we share in the very spirit of Christmas. Jesus said, “It is more blessed to give than to receive” (Acts 20:35). The white envelope may be small, but it holds something larger than any store-bought present—it holds the light of Christ’s love, quietly glowing through every act of kindness.

Isaiah 9:6

What is Christmas?

As I looked back through several of my old Christmas messages, I noticed a familiar pattern. Every year, I start the same way: “This year, we’re going to focus on the real meaning of Christmas.” It is a noble goal, but after a few decades, it begins to sound like a scratched record to anyone sitting in the pews. I imagine they are thinking, “Here we go again.” Still, it is hard to avoid the sentiment because Christmas is such a beloved season. We love to talk about “keeping Christ in Christmas,” but somehow, Christ always ends up buried under ribbons, receipts, and fruitcakes. J. L. Wilson humorously observed that perhaps it is impossible to get to the real meaning of Christmas during Christmas. “I look for Christ at Christmas,” he said, “but the tree, wrappings, and lights block my view.” He even joked about having Christmas in August to get away from the chaos. Now, that might sound strange, but who among us has not felt that same desire to escape the seasonal frenzy and actually experience peace on earth?

Wilson’s dilemma is ours too. Between school programs, work parties, and church events, we often arrive at Christmas Day feeling more exhausted than enlightened. The irony is rich: we celebrate the “Prince of Peace” in the most stressful month of the year. It seems the moment we hear the first jingle bell, our calendars explode. We rush to prepare our homes, our meals, and our gift lists—but seldom our hearts. The real challenge of Christmas is not finding the perfect present; it is finding quiet time to appreciate the perfect gift. The tree, lights, and glitter are not the enemy—they are merely the distractions. Hershel Hobbs wisely wrote, “Christmas is more than tinsel and toys, trees and toddies, gifts and greetings. It is a message of peace on earth among men who are pleasing to God.” He reminds us that Christmas is not a date on the calendar—it is a divine interruption in human history.

Christmas is the story of God stepping into our noise to bring us His peace. “The Word became flesh and dwelt among us” (John 1:14). The cradle in Bethlehem points forward to the cross at Calvary and the crown in glory. Hobbs said it best: “It is God in a cradle, the Eternal in a tender baby’s flesh and form.” The shepherds came to see Him and left rejoicing; the wise men brought gifts and bowed in worship. They understood something we often forget—Christmas does not end at the manger. It reaches all the way to the resurrection. That is what Christmas is really about: God bending low so that we could be lifted high. Amidst all the hustle and bustle, that truth still shines brighter than any string of lights.

John 3:16

No “L”

I am ready for Christmas—or at least as ready as I ever get. I have done most of my shopping, the lights are up on the house (thanks to a crew that knows what they are doing), and Kathy already has two Christmas trees standing tall, with the possibility of a third. We may get a bit carried away, but that is part of the fun. Our grandkids are coming, the dinner plans are in motion, and Christmas music fills the house like cinnamon in the air. Kathy keeps the classics playing almost nonstop—“Joy to the World,” “Silent Night,” and “Hark! The Herald Angels Sing.” It all brings back childhood memories of singing carols at church and hearing my mother’s old vinyl records spinning in the background. I love this time of year because the air itself seems to hum with music. Yet, amid all the melodies and merry chaos, I am still trying to focus on the true meaning of Christmas—something I attempt every year with varying degrees of success.

Speaking of carols, one of my grandsons wondered why we sing about “No L” at Christmas. I had to laugh, but it made me think. Every year, people seem to sing about “No ‘L’.” I thought, “Why in the world are we celebrating a missing letter?” Imagine a Christmas without the letter “L.” We could not talk about Jesus bringing eterna_ _ife into the wor_d. The ange_s could not sing, the shepherds could not watch their f_ocks, and John 3:16 would say, “For God so _oved the wor_d that He gave…” How can we share God’s _ove without the “L?” And what would Christmas be without _aughter? Without that letter, the conversation around the dinner tab_e would sound pretty odd, and our chi_dren would not know the joy of opening their presents! Christmas would lose its meaning, its music, and its heart. Fortunately, the song is not about missing letters—it is “Noel,” not “No ‘L’.”

The word “Noel” means “Christmas,” from the old French word naël, meaning “day of birth.” How fitting! Christmas is all about a birth—the birth of Jesus, the Light and Love of the world. The angels declared, “Unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). The “L” we thought we lost is found perfectly in Him—Light, Life, and Love all in one. As John wrote, “In Him was life, and that life was the light of men” (John 1:4). So, Merry Noel—and may your Christmas be full of love, laughter, and just the right number of L’s!

1 Kings 11:43

Soloman’s Christmas

This chapter closes the curtain on Solomon’s life, not with fanfare, but with a funeral dirge. The chronicler does not mention more of his accomplishments or wisdom but records the sad reality that “his heart turned away from the Lord” toward the idols of his foreign wives. What a tragic epitaph for a man who once built the temple of God and filled it with praise. It is striking that the chapter is not about Solomon’s glory but about his enemies—Hadad, Rezon, and Jeroboam—each named as an instrument of divine discipline. As long as Solomon walked with God, the writer cared to record his every act, but when he turned from God, his story dimmed like a candle burned down to its wick. Dilday writes, “As soon as he forsook Yahweh, he became insignificant, an empty vessel discarded by the wayside.” The light of his wisdom faded into shadow, and the kingdom that once glittered like gold began to crack like a broken ornament after Christmas morning cleanup.

It is a sobering reminder for us who decorate, celebrate, and sometimes overindulge during the holidays. Solomon’s story is not so far removed from our own tendency to exchange substance for sparkle. His downfall came not through war or poverty, but through comfort, pleasure, and compromise—three forces that still have a way of pulling hearts from the center of devotion. The same man who once wrote Proverbs warning against the seductions of folly became her most prominent student. It is as if he hung all the tinsel of his success but forgot to keep the light plugged in. The wisest man in history finally confessed in Ecclesiastes, “It’s all worth nothing. The best thing for man is to enjoy his work and obey God.” Experience was his teacher, but the tuition was high. We can learn from his lessons without repeating his failures. Paul reminds believers, “Do not lie to each other, for you have stripped off your old sinful nature… Put on your new nature, and be renewed as you learn to know your Creator and become like him.” (Colossians 3:9–10)

At Christmas, we celebrate the coming of a greater Son of David, whose wisdom never waned and whose heart never strayed. Jesus, born in humility, grew in wisdom and favor with God and man, and unlike Solomon, He finished His course in perfect obedience. His kingdom does not crumble with age or fade with wealth but shines eternally with grace and truth. The angel told Mary, “He will reign over the house of Jacob forever; his kingdom will never end.” (Luke 1:33) Solomon’s glory ended in darkness, but in Bethlehem’s stable, light broke through again—light that no silence, sorrow, or sin can ever eclipse.

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