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Hebrews 5:5, Psalm 2:7

Listen to Jesus!

Filed Under: Devotions by Chuck
September 17, 2019

In chapter 5 of the Epistle to the Hebrews, the writer is arguing for the superiority of Jesus as the great high priest over the high priests of Israel in Aaron’s line.  First it was noted that the high priests of Israel were sinners and had to offer sacrifices for their own sins before they could offer them for the nation’s sins. This is not so with Jesus. All the sacrifices offered by man, any man, are tainted with sin. The only perfect, pure sacrifice was offered by Jesus on our behalf. Then the writer notes that priests are appointed by God and don’t have the authority to appoint themselves. In Exodus 28 we see that God called for Aaron so that He could appoint him and his sons as priests for Israel. The calling is something God does and this is exactly what happened with Jesus. Hebrews 5:5 says, “So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, ‘You are my Son, today I have begotten you.’”

The superiority of Christ’s priesthood over the Aaronic Order was important for a couple of reasons. Furthermore, Jesus’ role has nothing to do with His lineage. He’s not of the line of Aaron, therefore a direct commission from God had to be made and it was. He didn’t inherit it as a child of Aaron but received it personally as a commission from God directly like Aaron himself did. But also the high priesthood had become a political office. It did not even directly follow in Aaron’s line. Guzik observes this, “It is easy to see why the priesthood of Jesus was difficult for early Jewish Christians to grasp. Jesus was not from the lineage of Aaron. Jesus neither claimed nor practiced special ministry in the temple. He confronted the religious structure instead of joining it. In Jesus’ day, the priesthood became a corrupt institution. The office was gained through intrigue and politicking among corrupt leaders.”[1]

There were competing voices crying for their own right to be high priest! That’s not the way Aaron was called to that office and it was not the way Jesus was called to His office. Many of the commentators argue that the “today I have begotten you” in this verse is of course a reference to Psalm 7. But the application of this to Jesus by the author of Hebrews is pointing toward the day of Jesus’ resurrection from the dead. We’ll see in Hebrews 5:9 that the day of Jesus appointment is referring to the day He was “Perfected.” Pentecost says, “By quoting Psalm 2:7 he shows instead that, at the resurrection, Jesus Christ was appointed by His Father to the role of High Priest.”[2] Pfeiffer observes, “Both at the baptism of Jesus and at the moment of His transfiguration the Father designated Jesus as the Son who was to be heard and obeyed.”[3] The obvious superiority of Jesus over prophets, Moses, Angels, and the Priests of Israel should make it clear who we should listen to. It’s all about Him! He interprets the Bible for us! He informed us on several occasions that it was all about Him. Focus your attention and look for and listen to Jesus.

[1] David Guzik, Hebrews, David Guzik’s Commentaries on the Bible (Santa Barbara, CA: David Guzik, 2013), Heb 5:5–6.

[2] J. Dwight Pentecost and Ken Durham, Faith That Endures : A Practical Commentary on the Book of Hebrews, Rev. ed. (Grand Rapids, MI: Kregel Publications, 2000), 94.

[3] Charles F. Pfeiffer, The Epistle to the Hebrews, Everyman’s Bible Commentary (Chicago, IL: Moody Press, 1962), 44.

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Hebrews 5:4, Exodus 28:1

Letting Jesus Be Jesus!

Filed Under: Devotions by Chuck
September 12, 2019

The “honor” of serving as a High Priest in Israel was something that no one could bestow upon himself. Aaron did not appoint himself. In Exodus 28:1, God calls Moses to bring Aaron and his sons before Him that He could appoint them as the priests of Israel. As it was God Himself that appointed Aaron, so too it was God Himself who appointed Jesus to His role as the Great High Priest for us all. Hebrews 5:4 says, “And no one takes this honor for himself, but only when called by God, just as Aaron was.” The writer of the Handbook for Translators wants those who wrestle with this text in different languages to focus on the issue at hand and not be misled by the idea of the “call” itself. They say, “The wider context is concerned with valid appointment to the office of high priest, not so much with the call itself.”[1]

I can’t tell you how many sermons I’ve heard, books I’ve read, and Christians I have talked to, that try to take this passage and some others that are talking about the legitimacy of Christ’s call by God, and apply it to a human “call to ministry.” That’s not what this passage is about. It’s not about me although I would like it to be sometimes. It’s about Jesus! So much of the Bible is taken out of context in order to make it mean something “to me” that the original point is missed altogether. The Bible is all about Jesus, it’s not about you! He’s the only one who can offer a perfect sacrifice for our sins. Only His righteousness is sufficient to meet the perfect demands of God. Jesus’ perfect life and perfect sacrifice on Calvary is what the Bible is all about. He’s the center of God’s message to man and it’s seen from Genesis through Revelation. He does for you and I what we could never do for ourselves. If you feel you have to add something to that through your own efforts, dedication and hard work, I feel sorry for you.

You and I were not appointed by God to save ourselves or others! We are not David going down to meet Goliath in the Valley of Elah! Not nearly! I am a frightened warrior standing with other frightened warriors needing a champion to fight for me. Jesus is that Champion. I am not Joshua (OT name for Jesus) wanting to stand against the giants in the land of Canaan. I am one of the other spies shaking in my boots at the size and demeanor of the enemy. I’m the one who needs a champion to take the land for me. Jesus is that Champion. We must stop seeing the Bible as just another self-help book to inspire us to take control of our lives; “Be like Daniel! Be like Joshua! Be like David! Be like Jesus!” I am not Daniel. I am not Joshua. I am not David, and I am certainly not Jesus! I want to let Jesus be Jesus! I want to be the sinner who is saved by God’s grace through the only perfect life and sacrifice that could ever be made. It’s not until we get over ourselves and let Jesus be our savior that we’ll ever find true rest. Through faith in Christ, my Giant enemies have been conquered! He did it for me. He is the only legitimately appointed Messiah, Savior, of us all. We cannot save ourselves. We must let Jesus save us!

[1] Paul Ellingworth and Eugene Albert Nida, A Handbook on the Letter to the Hebrews, UBS Handbook Series (New York: United Bible Societies, 1994), 96.

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Hebrews 5:3, Jeremiah 17:9

Jesus: The Only Pure Sacrifice

Filed Under: Devotions by Chuck
September 11, 2019

The subject of Hebrews chapter five is the superiority of Jesus’ priesthood over the Aaronic priesthood of the Old Testament. The chief priests of Israel were to deal “gently” with God’s people. That should not have been a problem for them because they were “one” of them. They were taken from among the people and shared all the same struggles as the people and what was even more important, they were sinners just like the people they offered sacrifices for. Hebrews 5:3 says, “Because of this, he is obligated to offer sacrifice for his own sins just as he does for those of the people.”

You would think this would lead to a “gentle” approach to dealing with sinners, being one yourself. I like the way Hughes put it, “When one is truly aware that he or she is a sinner, and couples this with the interior awareness of human weakness, this person will deal gently with others. Conversely, a harsh, judgmental, unsympathetic spirit is a telltale indication that one has outgrown his sense of weakness and awareness of sin. Many evangelicals fall into this syndrome after humbly coming to Christ at conversion, for their initial experience of sanctification deludes them into imagining they are better than others. Such arrogation however, actually disqualifies them from spiritual ministry.”[1] This is an important observation because this became the fate of the priests and religious leaders in Jesus’ day. They were able to blind themselves to their own sinfulness and focus their attention on demanding righteousness from others. Jesus often tried to bring the religious people to an understanding of their own sinfulness. It didn’t seem to work well.

Jesus, on the other hand, as Brown says, “certainly did not need to offer a sacrifice for his own sins as the Old Testament priests did, but because he went through so much bitter and hostile temptation, he can the more effectively meet our own deep spiritual needs.”[2] How can He be more effective than someone who sins in the same way as the people do? All the sacrifices offered at the hands of the priests of Israel were offered by the hands of sinful people. Their hearts, as Jeremiah said, “were desperately wicked and deceitful above all things” (Jeremiah 17:9). All the sacrifices offered to God on behalf of the people were filtered through the sinful hands of the priests, no matter how accurate the offering was. Regardless of how sincere the sinner was in bringing his offering or how sincere the priest was, every sacrifice was filtered through sinful hands. Every offering of man is corrupt! But Jesus’ offering was pure in every way. There was no guile, no corruption, no deceit, nothing that defiled the offering. Jesus was both the sacrifice and the offeror! The sinfulness of the priests made it impossible for them to offer a pure sacrifice! Listen, all the sacrifices you and I make are corrupt! They all pass through sinful hands and hearts! The only sacrifice worth putting your faith and confidence in is the one that Jesus made for you.

[1] R. Kent Hughes, Hebrews: An Anchor for the Soul, vol. 1, Preaching the Word (Wheaton, IL: Crossway Books, 1993), 138–139.

[2] Raymond Brown, The Message of Hebrews: Christ above All, The Bible Speaks Today (Leicester, England; Downers Grove, IL: InterVarsity Press, 1988), 97–98.

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Hebrews 5:2, Jeremiah 23:2, Matthew 23:4

Giving Up Our Religion

Filed Under: Devotions by Chuck
September 4, 2019

The writer of Hebrews looks back at something he talked about earlier with a view toward clarification. In Hebrews 4, he mentioned that Jesus is not so distant from us that he can’t sympathize with our situation. He feels our struggles and our pain.  He was fully human and could relate completely. Each high priest had to be able to relate to the people not only in their life struggles, but in their failures and sins. The high priest in Israel should be tender and gentle with sinners. Hebrews 5:2 says that because he is one of them, “He can deal gently with the ignorant and wayward, since he himself is beset with weakness.” Of course this was not the case with the religious leaders in Jesus’ day. They insisted on stoning a woman found in adultery. They wanted to banish Jesus for violating the Sabbath and were always accusing Jesus and his followers for breaking their laws. When Jesus healed sinners, the religious leaders had no compassion. They only looked on with condemnation and judgment.

The Lawyers and Religious leaders did not deal “gently” with sinners. They were harsh and demanding on the people just as the Old Testament prophets predicted. Jeremiah spoke of the “shepherds” of Israel and said, “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD” (Jeremiah 23:2).  Jesus confronted them because “They crush people with unbearable religious demands and never lift a finger to ease the burden” (Matthew 23:4).

Jesus’ strongest words were not to sinners but to the religious leaders of His day. He called them snakes, whitewashed tombs rotten on the inside, hypocrites, and only out for what they could get, be it wealth or position. Yet he was always trying to bring them to repentance. He wanted them to understand their own failures and sins so they could deal more compassionately with others. He told them the law against murder is violated by their own hatred. He said their lusting is a violation of the law against adultery. He called them to give up everything if they wanted to follow Him hoping it would open their eyes to their own sinfulness. What Jesus wanted them to give up wasn’t their wealth, position or privileges. He wanted them to give up their religion. But they couldn’t do it! It’s no different today. The hardest thing to give up for Jesus, and the only thing He really wants, is for us to give up our religion and trust completely in Him.

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Hebrews 5:1, Isaiah 9:6

The Wonderful Counselor

Filed Under: Devotions by Chuck
September 4, 2019

The author of Hebrews has pointed out in the first four chapters, the superiority of Jesus over the prophets, the angels, Moses, and the Law and now in chapter 5, he picks up the thought of the Levitical priesthood, especially the “high priest” who would intercede with God on behalf of the people with sin offerings. Again the writer is pointing out how Jesus is superior to everyone and everything else related to their former religion. Hebrews 5:1 says, “For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.” It appears that the point of this discussion is that the intercessor must come from the people. He must be one of them and it is God, Himself, who chooses the intercessor on the people’s behalf. The role of all the high priests throughout the history of Israel was to intercede with God with sacrifices and offerings to absolve the people from their sins.

The High Priest must be one of the people. The prophets spoke for God to the People. The angels were sent by God to serve the people. The Law of Moses was God’s speaking to the people. The High Priest was also the one who spoke to God for the people. He had to be a man to do this. Jesus was fully human and indeed was one of us. The message from the people to God that the priest would bring had to do with atonement for their sins. He brought sacrifices to God from the people that would establish a basis for absolution, forgiveness, and restoration of a right standing before God. These rituals were repeated often whereas with Jesus, as we will read later, was accomplished for us once and for all. The gifts and sacrifices would never need to be offered again.

The many sacrifices of the Old Testament had interesting names; the guilt offering, the sin offering, and the peace offering are just three of them. If you were to tell me “your sins are forgiven,” would I then be able to walk away at peace with God, guilt free, and confident that all my sins are forgiven? It’s just not that easy, is it? I would still brew over my sin and struggle with doubt over my guilt and not fully experience peace with God. We sometimes need counseling to relieve the pain of our past. Stedman says that was the role of the priest. He writes, “But if we read Leviticus and Deuteronomy carefully, we will see that such priests served in the place of modern psychologists and psychiatrists today. In explaining to the people the purpose of each offering, they would be dealing with problems of fear, insecurity, anxiety, guilt and shame. Thus they fulfilled an extremely important role in the nation’s life.[1] It is the role of “counselor” that Jesus fills so perfectly in our lives. It’s one of his names according to Isaiah 9:6. We are often reminded at Christmas time that one of Jesus’ names is “wonderful Counselor.”

[1] Ray C. Stedman, Hebrews, The IVP New Testament Commentary Series (Westmont, IL: IVP Academic, 1992), Heb 5:1.

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Hebrews 4:16, Galatians 2:21

Grace, Mercy and Love

Filed Under: Devotions by Chuck
September 3, 2019

According to the writer of Hebrews, those who are trusting in Christ as the ultimate and final “word” of God rather than the prophets, or the priests, or Moses, or the Law, can be confident to personally approach God. We don’t need the prophets to speak for God. Jesus has brought God’s ultimate message to us. Actually, the message of the prophets is the message of Jesus. We don’t need priests to intercede with God for us to calm his anger at our sin, Jesus has managed that for us. We don’t need Moses or his laws by which to measure our standing before God because Jesus fulfilled it at every point at which we’ve failed. Hebrews 4:16 says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Grace and mercy are two things that only sinners need. If you can stand before God on the basis of your own performance you don’t need either. This is the case with the religious leaders of Jesus’ day. In comparing themselves with others, they could always find something to help them feel superior. We can too. But the standard isn’t just being better than someone else, it’s being perfect! You only need grace and mercy when you realize you’re living under a cloud of guilt and failure. We all deserve to reap the consequences of our actions. We have all fallen short and the only place to find grace and mercy with God is in Christ. He is the only one to have been tempted in all human ways and to have faced that force without sin. Being better than Hitler will not give us confidence to enter into God’s presence.  It is impossible for anyone to climb the ladder of righteousness high enough to attain the standard necessary to impress God and be confident and comfortable in His presence. If it were possible, Jesus died for nothing as Paul says in Galatians 2:21.

In whatever way we’ve fallen short, Jesus fills that gap. He gives us whatever help we need to find confidence in the presence of God. However short our account is, Jesus makes the deposit required to satisfy any and all of God’s requirements for us. This is a free gift to all who will believe because God loves us all. That’s why He sent His son. God demonstrates His love for us on Calvary even in the presence of our sinfulness. God opened the heavens and declared “this is my beloved Son.” It’s in Christ we can truly experience God’s love. In commenting on this verse, the Handbook for Translators observes, “In some languages, grace is a word little used outside church circles. If so, the translator may need to replace it by some such word as ‘love’ (See the German Common Language Bible).” The handbook even suggests incorporating that idea in the translation; “In fact, find grace is merely an equivalent of “experience kindness” or “experience love.” Accordingly, we will receive mercy and find grace may be restructured to read “God will be kind to us and show us his love.”[1]

[1] Paul Ellingworth and Eugene Albert Nida, A Handbook on the Letter to the Hebrews, UBS Handbook Series (New York: United Bible Societies, 1994), 90–91.

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Hebrews 4:15

Jesus Feels You!

Filed Under: Devotions by Chuck
September 3, 2019

Jesus sympathizes with us in our human predicament because he was fully human yet without sin. He knows the draw of the pride of life, the lust of the flesh, and the lust of the eyes. He was tempted in all of these areas yet He remained without sin. He knows the full force of temptation which none of us ever feel. I think it was C.S. Lewis who said: you don’t feel the full force of the wind by turning your back to it, you only feel it when you face it head on. Jesus faced our situation fully head on. I think this is the main point of the next verse. Hebrews 4:15 says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.”

Adam didn’t feel the force. Abraham didn’t feel the force. Noah didn’t feel the force, Moses didn’t feel the force! Aaron, the priest, didn’t feel the full force of the wind. Jesus is the only one who faced the wind head on and never flinched. We have all flinched. But the point of this verse is that Jesus knows our pain. He isn’t a god who is far off like the gods of Greece and Rome. He is a loving God, who cares so much about us that he feels our pains along with us. According to the Oxford Companion to Music, “If two tuning–forks of the same pitch be placed in position for sounding and one of them be set in vibration, the other will take up the vibrations sympathetically; the first fork is then a generator of sound and the second a resonator.” Hughes quotes this and adds, “His instrument, so to speak, was the same as ours. It is a fact that if you have two pianos in the same room and a note is struck on one, the same note will gently respond on the other, though not touched by another’s hand. This is called ‘sympathetic resonance.’ Christ’s instrument was just like ours in every way. And hear this! He took that instrument, that body, to Heaven with him. It is his priestly body. And when a chord is struck in the weakness of our human instrument, it resonates in his![1]

The Law written on stone tablets gives no mercy and has no grace. It is inscribed on stone and can’t be changed. The religious leaders and Judaizers that caused Jesus such trouble, and trouble for Paul and others who put Jesus above all such things, had no sympathy for the hurting. Jesus healed a man blind from birth. The religious leaders accused him of violating the Sabbath. They had no concern for the life-long pain of the healed. Jesus brought Lazarus back from the dead and the religious leaders wanted them both executed for some violation of their laws. They had no compassion or sympathy for them. Moses, his law, the priesthood, and even the Temple itself, cannot feel you! It demands that we be stoned to death for our adulteries. It calls for blood! Jesus is so much more important than everything else! He poured out His blood for you and me.

[1] R. Kent Hughes, Hebrews: An Anchor for the Soul, vol. 1, Preaching the Word (Wheaton, IL: Crossway Books, 1993), 130.

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Hebrews 7:20-21, Psalm 110:4

Nothing but Jesus!

Filed Under: Devotions by Chuck
August 30, 2019

In Hebrews 7:18-19, we read that Jesus gives us a better hope than trying to rely on our own works to bring us closer to God. Our righteousness is sketchy at best. His is perfect. If we place our hope in our own behavior we all fail, but Jesus gives us a better hope with respect to our destiny. The writer then goes on to say that this is a sure thing. It’s established once and for all by God’s promises. Hebrews 7:20-21 says, “And it was not without an oath. For those who formerly became priests were made such without an oath, but this one was made a priest with an oath by the one who said to him: ‘The Lord has sworn and will not change his mind, you are a priest forever.’” I like what Pfeiffer says, “This fact should encourage the Christian. In the midst of the changing world, he trusts the changeless Christ who holds His office by virtue of the unalterable Word and will of God.”[1]

There was no promise to Aaron and the Levitical priests regarding the duration of that office. It was always intended to be supplanted by a better one when the Messiah came. He would not only be the King but would also be the one and only High Priest forever. Since there was no mention by God of the duration of the Levitical Priesthood, it is obviously inferior to the one established with an eternal promise. The oath that the author of Hebrews is referring to is recorded in Psalm 110 which has become the basis for much of the discussion regarding Melchizedek. In verse 4 we read, “The LORD has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek.’”

The argument is that when God speaks, that’s enough! Why did he feel it necessary to add an oath to his proclamation concerning the Messiah’s role as an eternal High Priest? Kent Hughes quotes from two commentators who help explain this phenomenon. “’An oath was not necessary, because God’s word is enough. But because humanity is a race of liars, God accommodated himself within the sphere of human undependability.’1 His oath is a double-assurance to fallen, duplicitous humanity of the eternality of Jesus’ Melchizedekian priesthood. Whatever ‘God confirms by an oath becomes something so utterly unchangeable that it is woven into the very fibre of the universe and must remain forever.’” 2 [2] No set of rules or rituals will ever satisfy our souls or make us acceptable to God. It’s only the intercessory work of Jesus that will suffice. Stedman concurs saying, “The old covenant will no longer work and no secular or pagan solution to the problem of sin and spiritual immaturity is acceptable.”[3]

[1] Charles F. Pfeiffer, The Epistle to the Hebrews, Everyman’s Bible Commentary (Chicago, IL: Moody Press, 1962), 64.

1  Philip Edgcumbe Hughes, A Commentary on the Epistle to the Hebrews (Grand Rapids, MI: Eerdmans, 1977), p. 267.

2  William Barclay, The Letter to the Hebrews (Philadelphia: Westminster, 1957), p. 85.

[2] R. Kent Hughes, Hebrews: An Anchor for the Soul, vol. 1, Preaching the Word (Wheaton, IL: Crossway Books, 1993), 205.

[3] Ray C. Stedman, Hebrews, The IVP New Testament Commentary Series (Westmont, IL: IVP Academic, 1992), Heb 7:20.

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